حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَعْفَرٌ، (يَعْنِي ابْنَ سُلَيْمَانَ) عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ
قَالَ تَزَوَّجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ بِأَهْلِهِ (قَالَ) فَصَنَعَتْ أُمِّي أُمُّ سُلَيْمٍ حَيْسًا فَجَعَلَتْهُ فِي تَوْرٍ فَقَالَتْ: يَا أَنَسُ اذْهَبْ بِهَذَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْ بَعَثَتْ بِهَذَا إِلَيْكَ أُمِّي وَهْىَ تُقْرِئُكَ السَّلَامَ وَتَقُولُ: إِنَّ هَذَا لَكَ مِنَّا قَلِيلٌ يَا رَسُولَ اللَّهِ (قَالَ) فَذَهَبْتُ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: إِنَّ أُمِّي تُقْرِئُكَ السَّلَامَ وَتَقُولُ: إِنَّ هَذَا لَكَ مِنَّا قَلِيلٌ يَا رَسُولَ اللَّهِ.
فَقَالَ: «ضَعْهُ (ثُمَّ قَالَ) اذْهَبْ فَادْعُ لِي فُلَانًا وَفُلَانًا وَفُلَانًا وَمَنْ لَقِيتَ». وَسَمَّى رِجَالاً (قَالَ) فَدَعَوْتُ مَنْ سَمَّى وَمَنْ لَقِيتُ.
قَالَ قُلْتُ لأَنَسٍ عَدَدَ كَمْ كَانُوا قَالَ زُهَاءَ ثَلَاثِمِائَةٍ. وَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَنَسُ هَاتِ التَّوْرَ».
قَالَ فَدَخَلُوا حَتَّى امْتَلأَتِ الصُّفَّةُ وَالْحُجْرَةُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لِيَتَحَلَّقْ عَشَرَةٌ عَشَرَةٌ وَلْيَأْكُلْ كُلُّ إِنْسَانٍ مِمَّا يَلِيهِ».
قَالَ فَأَكَلُوا حَتَّى شَبِعُوا (قَالَ) فَخَرَجَتْ طَائِفَةٌ وَدَخَلَتْ طَائِفَةٌ حَتَّى أَكَلُوا كُلُّهُمْ. فَقَالَ لِي «يَا أَنَسُ ارْفَعْ».
قَالَ فَرَفَعْتُ فَمَا أَدْرِي حِينَ وَضَعْتُ كَانَ أَكْثَرَ أَمْ حِينَ رَفَعْتُ (قَالَ) وَجَلَسَ طَوَائِفُ مِنْهُمْ يَتَحَدَّثُونَ فِي بَيْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ وَزَوْجَتُهُ مُوَلِّيَةٌ وَجْهَهَا إِلَى الْحَائِطِ فَثَقُلُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَلَّمَ عَلَى نِسَائِهِ ثُمَّ رَجَعَ فَلَمَّا رَأَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَعَ ظَنُّوا أَنَّهُمْ قَدْ ثَقُلُوا عَلَيْهِ (قَالَ) فَابْتَدَرُوا الْبَابَ فَخَرَجُوا كُلُّهُمْ وَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَّى أَرْخَى السِّتْرَ وَدَخَلَ وَأَنَا جَالِسٌ فِي الْحُجْرَةِ فَلَمْ يَلْبَثْ إِلاَّ يَسِيرًا حَتَّى خَرَجَ عَلَىَّ.
وَأُنْزِلَتْ هَذِهِ الآيَةُ فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَرَأَهُنَّ عَلَى النَّاسِ «يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ» إِلَى آخِرِ الآيَةِ.
قَالَ الْجَعْدُ قَالَ أَنَسُ بْنُ مَالِكٍ أَنَا أَحْدَثُ النَّاسِ عَهْدًا بِهَذِهِ الآيَاتِ وَحُجِبْنَ نِسَاءُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
The Messenger of Allah (sallallahu alayhi wa sallam) contracted marriage and he went to his wife. My mother Umm Sulaim prepared hais and placed it in an earthen vessel and said: Anas, take it to the Messenger of Allah (sallallahu alayhi wa sallam) and say: My mother has sent that to you and she offers greetings to you, and says that it is a humble gift for you on our behalf, Messenger of Allah.
So I went along with it to the Messenger of Allah (sallallahu alayhi wa sallam) and said: My mother offers you salutations, and says that it is a humble gift for you on our behalf.
He said: Place it here, and then said: Go and invite on my behalf so and so and anyone whom you meet, and he even named some persons. He (Anas) said: I invited whom he had named and whom I met.
I (one of the narrators) said: I said to Anas: How many (persons) were there? He (Anas) said: They were about three hundred persons. Then the Messenger of Allah (sallallahu alayhi wa sallam) (said to me): Anas, bring that earthen vessel. They (the guests) then began to enter until the courtyard and the apartment were fully packed.
The Messenger of Allah (sallallahu alayhi wa sallam) said: Make a circle of ten (guests), and every person should eat from that nearest to him. They began to eat, until they ate to their fill. A group went out (after eating the food), and another group came in until all of them had eaten.
He (the Prophet (sallallahu alayhi wa sallam)) said to me: Anas, lift it (the earthen vessel), so I lifted it, but I could not assess whether it had more (food) when I placed it (before the Messenger of Allah (sallallahu alayhi wa sallam)) or when I lifted it (after the people had been served out of it). A group among them (the guests) began to talk in the house of the Messenger of Allah (sallallahu alayhi wa sallam) and the Messenger of Allah (sallallahu alayhi wa sallam) was sitting and his wife had been sitting with her face turned towards the wall.
It was troublesome for the Messenger of Allah (sallallahu alayhi wa sallam), so the Messenger of Allah (sallallahu alayhi wa sallam) went out and greeted his wives. He then returned. When they (the guests) saw that the Messenger of Allah (sallallahu alayhi wa sallam) had returned they thought that it (their overstay) was something troublesome for him.
He (the narrator) said: They hastened towards the door and all of them went out. And there came the Messenger of Allah (sallallahu alayhi wa sallam) and he hung a curtain and went in, and I was sitting in his apartment and he did not stay but for a short while. He then came to me and these verses were revealed. The Messenger of Allah (sallallahu alayhi wa sallam) came out and recited them to the people: “ O you who believe, enter not the houses of the Prophet (sallallahu alayhi wa sallam) unless permission is given to you for a meal, not waiting for its cooking being finished-but when you are invited, enter, and when you have taken food, disperse not seeking to listen to talk.
Surely this gives the Prophet (sallallahu alayhi wa sallam) trouble”, to the end of verse (xxxiii. 53). (Al-Jad said that Anas [b. Malik] stated: I am the first amongst the people to hear these verses), and henceforth the wives of the Messenger (sallallahu alayhi wa sallam) began to observe seclusion (al-hijab).
فضیل بن مرزوق نے شقیق بن عقبہ سے اور انھوں نے حضرت براء بن عازب رضی اللہ عنہ سے روایت کی کہ یہ آیت ( اس طرح ) حافظ علی الصلوٰت وصلاۃ العصر ) ) نازل ہوئی ، جب تک اللہ تعالیٰ کو منظور ہوا ہم نے اسے پڑھا ، پھر اللہ تعالیٰ نے اسےمنسوخ کر دیا اور آیت اس طرح اتری : ( حفظوا علی الصلوٰت والصلوٰۃ الوسطیٰ ) ’’نمازوں کی نگہداشت کرو اور ( خصوصا ) درمیان کی نماز کی ‘ ‘ اس پر ایک آدمی نے ‘ جو شقیق کے پاس بیٹھا ہوا تھا ، ان سے کہا : تو پھر اس سے مراد عصر کی نماز ہوئی ؟
حضرت براء رضی اللہ عنہ نے فرمایا : میں تمھیں بتا چکا ہوں کہ یہ آیت کیسے اتری اور اللہ تعالیٰ نے کیسے اسے منسوخ کیا ، ( اصل حقیقت ) اللہ ہی بہتر جانتا ہے
Telah menceritakan kepada kami [Ishaq bin Ibrahim Al Hanzhali] telah mengabarkan kepada kami [Yahya bin Adam] telah menceritakan kepada kami [Al Fudlail bin Marzuq] dari [Syaqiq bin 'Uqbah] dari [Al Barra` bin 'Azib] katanya; "Jagalah oleh kalian seluruh shalat yang ada" ayat ini turun ketika shalat ashar, maka kami membacanya sekehendak Allah beberapa lama,
kemudian Allah memansukhkannya hingga turun ayat "Jagalah oleh kalian seluruh shalat yang ada dan shalat wustha" (QS. Albaqarah 238), Maka seseorang yang ketika itu duduk bersama Fudlail bin Marzuq berkata pada Syaqiq "Shalat wustha yang dimaksud adalah shalat ashar, " Lalu Al Barra` berkomentar; aku telah mengabarkan kepadamu bagaimana ayat itu turun dan bagaimana Allah memansukhkannya, dan Allah dzat yang lebih tahu."
Muslim mengatakan; Dan hadis itu diriwayatkan pula oleh [Al Asyja'i] dari [Sufyan Ats Tsauri] dari [Al Aswad bin Qais] dari [Syaqiq bin 'Uqbah] dari [Al Barra` bin 'Azib], kata Al Barra`, kami membacanya bersama Nabi shallallahu 'alaihi wasallam, beberapa lama semisal hadis Fudlail bin Marzuq
(Bize İshâk b. İbrâhim El - Hanzalî rivâyet etti. ki): Bize Yahya b. Âdem haber verdi. ki): Bize Fudayl b. Merzûk, Şakîk b. Ukbe'den, o da Berâ' b. Azib'den naklen rivâyet etti.
BerT Şöyle dedi: Şu âyet (yani): ve ikindi namazına devam edin! âyet-i kerimesi İndi. Biz de onu Allah'ın dilediği kadar okuduk; sonra Allah, onu nesh etti. Müteakiben: ve orta namaza devam edîn!) âyet-i kerimesi nâzil oldu. üzerine Şakîk'in yanında oturan bir adam, Şakîk'a: Öyle ise bu orta namazı; ikindidir, dedi. Berâ': Ben onun nasıl nâzil olduğunu ve Allah'ın onu nasıl nesh ettiğini sana haber verdim; Allah bilir.» dedi