حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ
قَالَ كُنْتُ رِدْفَ أَبِي طَلْحَةَ يَوْمَ خَيْبَرَ وَقَدَمِي تَمَسُّ قَدَمَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (قَالَ) فَأَتَيْنَاهُمْ حِينَ بَزَغَتِ الشَّمْسُ وَقَدْ أَخْرَجُوا مَوَاشِيَهُمَ وَخَرَجُوا بِفُئُوسِهِمْ وَمَكَاتِلِهِمْ وَمُرُورِهِمْ فَقَالُوا مُحَمَّدٌ وَالْخَمِيسُ (قَالَ) وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ».
قَالَ وَهَزَمَهُمُ اللَّهُ عَزَّ وَجَلَّ وَوَقَعَتْ فِي سَهْمِ دَحْيَةَ جَارِيَةٌ جَمِيلَةٌ فَاشْتَرَاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَبْعَةِ أَرْؤُسٍ ثُمَّ دَفَعَهَا إِلَى أُمِّ سُلَيْمٍ تُصَنِّعُهَا لَهُ وَتُهَيِّئُهَا (قَالَ وَأَحْسِبُهُ قَالَ) وَتَعْتَدُّ فِي بَيْتِهَا وَهِيَ صَفِيَّةُ بِنْتُ حُيَىٍّ (قَالَ) وَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلِيمَتَهَا التَّمْرَ وَالأَقِطَ وَالسَّمْنَ فُحِصَتِ الأَرْضُ أَفَاحِيصَ وَجِيءَ بِالأَنْطَاعِ فَوُضِعَتْ فِيهَا وَجِيءَ بِالأَقِطِ وَالسَّمْنِ فَشَبِعَ النَّاسُ (قَالَ) وَقَالَ النَّاسُ لَا نَدْرِي أَتَزَوَّجَهَا أَمِ اتَّخَذَهَا أُمَّ وَلَدٍ.
قَالُوا: إِنْ حَجَبَهَا فَهْىَ امْرَأَتُهُ وَإِنْ لَمْ يَحْجُبْهَا فَهْىَ أُمُّ وَلَدٍ فَلَمَّا أَرَادَ أَنْ يَرْكَبَ حَجَبَهَا فَقَعَدَتْ عَلَى عَجُزِ الْبَعِيرِ فَعَرَفُوا أَنَّهُ قَدْ تَزَوَّجَهَا. فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ دَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَدَفَعْنَا (قَالَ) فَعَثَرَتِ النَّاقَةُ الْعَضْبَاءُ وَنَدَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَدَرَتْ فَقَامَ فَسَتَرَهَا وَقَدْ أَشْرَفَتِ النِّسَاءُ فَقُلْنَ أَبْعَدَ اللَّهُ الْيَهُودِيَّةَ.
قَالَ قُلْتُ: يَا أَبَا حَمْزَةَ أَوَقَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِي وَاللَّهِ لَقَدْ وَقَعَ
I was sitting behind Abu Talha on the Day of Khaibar and my feet touched the foot of the Messenger of Allah (sallallahu alayhi wa sallam), and we came (to the people of Khaibar) when the sun had risen and they had driven out their cattle, and had themselves come out with their axes, large baskets and hatchets, and they said: (Here come) Muhammad and the army.
The Messenger of Allah (sallallahu alayhi wa sallam) said: Khaibar is ruined. Verily when we get down in the valley of a people, evil is the morning of the warned ones (al-Qur’an, xxxvii. 177). Allah, the Majestic and the Glorious, defeated them (the inhabitants of Khaibar), and there fell to the lot of Dihya a beautiful girl, and the Messenger of Allah (sallallahu alayhi wa sallam) got her in exchange of seven heads, and then entrusted her to Umm Sulaim so that she might embellish her and prepare her (for marriage) with him.
He (the narrator) said: He had been under the impression that he had said that so that she might spend her period of Iddah in her (Umm Sulaim’s) house. (The woman) was Safiyya daughter of Huyayy. The Messenger of Allah (sallallahu alayhi wa sallam) arranged the wedding feast consisting of dates, cheese, and refined butter, and pits were dug and tiers were set in them dining cloths, and there was brought cheese and refined butter, and these were placed there.
And the people ate to their fill, and they said: We do not know whether he (the Prophet (sallallahu alayhi wa sallam)) had married her (as a free woman), or as a slave woman.
They said: If he (the Prophet (sallallahu alayhi wa sallam)) would make her wear the veil, then she would be a (free married) woman, and if he would not make her wear the veil, then she should be a slave woman. When he intended to ride, he made her wear the veil and she sat on the hind part of the camel; so they came to know that he had married her.
As they approached Medina, the Messenger of Allah (sallallahu alayhi wa sallam) drove (his ride) quickly and so we did. Adba (the name of the Messenger of Allah’s camel) stumbled and the Messenger of Allah (sallallahu alayhi wa sallam) fell down and she (Radrat Safiyya: also fell down. He (the Prophet (sallallahu alayhi wa sallam)) stood up and covered her. Women looked towards her and said: May Allah keep away the Jewess!
He (the narrator) said: I said: Aba Hamza, did the Messenger of Allah (sallallahu alayhi wa sallam) really fall down? He said: Yes, by Allah, he in fact fell down.
আবূ বাকর ইবনু আবূ শায়বাহ, ইসহাক ইবনু ইবরাহীম (রহঃ) ..... আবূ কতাদাহ (রাযিঃ) এর সূত্রে নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম থেকে পূর্ব বর্ণিত হাদীসটি বর্ণনা করেছেন। তবে ইসহাক তার বর্ণনায় মা'মার ও শায়বান বর্ণিত হাদীসের "যতক্ষণ আমাকে বের হতে না দেখো" কথাটি বাড়িয়ে বর্ণনা করেছেন। (ইসলামী ফাউন্ডেশন ১২৪১, ইসলামীক সেন্টার)
محمد بن حاتم اور عبیداللہ بن سعید نےکہا : ہمیں یحییٰ بن سعید نےحجاج صواف سے حدیث سنائی ، انھوں نے کہا : ہمیں یحییٰ بن ابی کثیر نے ابو سلمہ اور عبداللہ بن ابی قتادہ سے حدیث سنائی ، انھوں حضرت ابو قتادہ رضی اللہ عنہ سے روایت کی ، انھون نے کہا : رسول اللہ ﷺ نے فرمایا : جب نماز کے لیے اقامت کہی جائے تو اس وقت تک کھڑے نہ ہوا کرو جب تک مجھے نہ دیکھ لو ۔
‘ ‘ اور ابن حاتم نے کہا : ’’جب اقامت کہی جائے یا ( جماعت کے لیے ) پکارا جائے
(Bana Muhammed b. Hatim ile Ubeydullah b. Satd rivâyet ettiler. Dediler ki: Bize Yahya b. Saîd, Haccâc-ı Savvâf dan rivâyet etti. ki): Bize Yahya b. Ebî Kesîr, Ebû Seleme ile Abdullah b. Ebû Katâde'den, onlar da Ebû Katâde'den naklen rivâyet etti. Ebû Katâde şöyle dedi; Resûlüllah (sallallahü aleyhi ve sellem): ikaamet getirildiği zaman beni görmedikçe ayağa kalkmayın» buyurdular. İbn Hatim: «İkaamet getirildiği yahut ezan okunduğu zaman...» dedi