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Jami at-Tirmidhi 3546

The Messenger of Allah (sallallahu alayhi wa sallam) said: “The stingy person is the one before whom I am mentioned, and he does not send Salat upon me.”

Alinarrated it
Sahihgraded sahih by Al-Albani
10names in the chain
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حَدَّثَنَا يَحْيَى بْنُ مُوسَى، وَزِيَادُ بْنُ أَيُّوبَ، قَالَا: حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ أَبِيهِ، عَنْ حُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ

قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْبَخِيلُ الَّذِي مَنْ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَىَّ»

The Messenger of Allah (sallallahu alayhi wa sallam) said: “The stingy person is the one before whom I am mentioned, and he does not send Salat upon me.”

আলী ইবনু আবী তলিব (রাযিঃ) হতে বর্ণিত আছে, তিনি বলেন, রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেনঃ কৃপণ সেই লোক যার কাছে আমার আলোচনা করা হয় অথচ সে আমার উপর দরূদ পড়ে না। সহীহঃ মিশকাত (৯৩৩), সালাতের ফাযীলাত (১৪/৩১-৩৯), তা’লীকুর রাগীব (২/২৮৪)। আবূ ঈসা বলেন, হাদীসটি হাসান সহীহ গারীব।

علی بن ابی طالب رضی الله عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”بخیل وہ ہے جس کے سامنے میرا ذکر کیا جائے اور پھر بھی وہ مجھ پر صلاۃ ( درود ) نہ بھیجے“۔ امام ترمذی کہتے ہیں: یہ حدیث حسن صحیح غریب ہے۔

Telah menceritakan kepada kami [Yahya bin Musa] serta [Ziyad bin Ayyub] mereka berkata; telah menceritakan kepada kami [Abu 'Amir Al 'Aqadi] dari [Sulaiman bin Bilal] dari ['Umarah bin Ghaziyyah] dari [Abdullah bin Ali bin Husain bin Ali bin Abu Thalib] dari [ayahnya] dari [Husain bin Ali bin Abu Thalib] dari [Ali bin Abu Thalib] ia berkata; Rasulullah shallallahu 'alaihi wasallam bersabda: "Orang yang bakhil adalah orang yang apabila aku disebutkan di hadapannya maka ia tidak mengucapkan shalawat kepadaku." Abu Isa berkata; hadits ini adalah hadits hasan shahih gharib

Ali b. ebî Tâlib (r.a.)’den rivâyete göre, Rasûlullah (s.a.v.) şöyle buyurmuştur: “Cimri o kimsedir ki yanında ismim anılır fakat bana salevat getirmez.” Diğer tahric: Müsned: 1645 Tirmizî: Bu hadis hasen sahih garibtir

Jami at-Tirmidhi 3546, Book 48, Chapters on Supplication, Hadith 177. 1 min read
The note in this edition

قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ

What it means

The Prophet (may Allah's peace and blessings be upon him) warned against refraining from invoking Allah's blessings upon him upon hearing his name, nickname, or description.

He said: The complete miser is the one in whose presence I am mentioned, but he does not invoke Allah's blessings upon me. This is justified because: First: He acted stingily regarding something that would not cause him to lose anything small or big and would not require him to spend money or exert effort. Second: He acted stingily regarding himself as he deprived it of the reward of invoking Allah's blessings upon His Messenger (may Allah's peace and blessings be upon him) because by refraining from this, he withheld a right that he is required to fulfill in compliance with the command and a means of attaining a reward. Third: Invoking Allah's blessings upon him fulfills part of the Prophet's right, as he is the one who taught us, guided us, called us to Allah Almighty, and brought us this revelation and this Shariah.

In other words, he is the cause of our guidance after Allah Almighty. So, the one who does not invoke Allah's blessings upon him is stingy with himself and with his Prophet (may Allah's peace and blessings be upon him), as he withholds one of his simplest rights.

What it teaches

  • Refraining from invoking Allah's blessings upon the Prophet (may Allah's peace and blessings be upon him) is the epitome of miserliness.
  • Invoking Allah's blessings upon the Prophet (may Allah's peace and blessings be upon him) is among the best means of drawing close to Allah and one of the best acts of obedience at all times, especially when he is mentioned.
  • An-Nawawi said: When one invokes Allah's blessings upon the Prophet (may Allah's peace and blessings be upon him), let him combine the blessings with peace without mentioning one of them alone. He should not, thus, say: "May Allah's blessings be upon him" only, or say: "Peace be upon him" only.
  • Regarding the verse in which Allah Almighty says: {Indeed, Allah sends His blessings upon the Prophet, and His angels pray for him}, Abu al-‘Āliyah said: The Salah of Allah Almighty upon His Prophet means: praising him, and the Salah of the angels and mankind upon him means: supplication.
  • Al-Halīmi said: The meaning of "Allāhumma salli ‘ala Muhammad" is: O Allah, make him revered in this world by exalting his mention, making his religion prevail, and preserving his Shariah; and make him revered in the Hereafter by granting him intercession on behalf of his Ummah, rewarding him generously and abundantly, showing his superiority for the former and later generations through the Praiseworthy Station, and giving him precedence over all the witnesses who are brought close.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam at-Tirmidhi back to the one who was there.

  1. 1Imam at-TirmidhiCompiler, died 279 AH
  2. 2Yahya ibn MusaTold us, Fourth generation, died 239 AH
  3. 3Ziyad ibn AyyubWith, Fourth generation, died 252 AH
  4. 4Abd al-Malik ibn AmrTold us, Third generation, died 204 AH
  5. 5Sulayman ibn BilalFrom, Third generation, died 172 AH
  6. 6Umarah ibn GhaziyyahFrom, Successor, died 134 AH
  7. 7Abdullah ibn AliFrom, Successor, died 111 AH
  8. 8Ali ibn al-HusaynFrom, Successor, died 72 AH
  9. 9Al-Husayn ibn AliFrom, Companion, died 61 AH
  10. 10Ali ibn Abi TalibFrom, Companion, died 40 AH

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