Sahih Muslim 985a

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حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدِ بْنِ أَبِي سَرْحٍ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ

يَقُولُ كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ أَقِطٍ أَوْ صَاعًا مِنْ زَبِيبٍ

Sad ibn Abu Sarh heard Abu Said al-Khudri as saying: We used to take out as the Zakat of Fitr one sa of grain, or one sa of barley or one sa of dates, or one sa of cheese or one sa of raisins.

যুহায়র ইবনু হারব (রহঃ) ..... আবূ হুরাইরাহ (রাযিঃ) হতে বর্ণিত। তিনি বলেন, রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম বলেছেনঃ পুরুষদের জন্য প্রথম লাইন উত্তম এবং শেষের লাইন মন্দ। মহিলাদের জন্য শেষের লাইন উত্তম এবং প্রথম লাইন মন্দ।

جریر نے سہیل سے انہوں نے اپنے والد سے انہوں نے حضرت ابو ھریرہ ‌رضی ‌اللہ ‌عنہ ‌ ‌ سے روایت کی ہے انہوں نے کہا رسول اللہ ﷺ نے فرمایا’’مردو کی بہترین صف پہلی اور بدترین صف آخری ہے جبکہ عورتوں کی بہترین صف آخری اور بدترین صف پہلی ہے ۔

Telah menceritakan kepada kami [Zuhair bin Harb] telah menceritakan kepada kami [Jarir] dari [Suhail] dari [Bapaknya] dari [Abu Hurairah radhiyallahu'anhu] dia berkata, Rasulullah shallallahu 'alaihi wasallam bersabda, "Sebaik-baik shaf kaum laki-laki adalah di depan, dan sejelek-jeleknya adalah pada akhirnya. Dan sebaik-baik shaf wanita adalah akhirnya, dan sejelek-jeleknya adalah awal shaf."

Telah menceritakan kepada kami [Qutaibah bin Sa'id] dia berkata, telah menceritakan kepada kami [Abdul Aziz, yaitu ad-Darawardi] dari [Suhail] dengan isnad ini

Bize Züheyr b. Harb rivayet etti. (Dediki): Bize Cerlr Süheyl'den, o da babasından, o da Ebu Hureyre'den naklen rivayet etti. Ebu Hureyre şöyle demiş: Resulullah (Sallallahu Aleyhi ve Sellem): «Erkek saflannın en hayırlısı ilk safdir. En hayırsızı da son sattır. Kadın saflarının en hayırlısı ise son saf en hayırsızı ilk safdir.» buyurdular

Sahih Muslim 985a, Book 12, The Book of Zakat, Hadith 21. 1 min readCopy the reference

What it means

What it teaches

• Clarifying the amount of Zakat al-Fitr during the time of the Prophet (may Allah's peace and blessings be upon him); one Sā‘ of food, regardless of the type or value.
• All human food is valid to be given as Zakat al-Fitr; however, these four types were particularly mentioned because they were the staple foods during the time of the Prophet (may Allah's peace and blessings be upon him).
• It is not valid to give Zakat al-Fitr in the form of money instead of food.
• Commenting on "Sharh Muslim,"  An-Nawawi said: When the Companions differ, the opinion of some is not more valid than that of the others, so we must refer to other evidence. We found that the apparent meaning of the Hadīths and analogy both agree on the requirement of a full Sā‘ of wheat, like other types of food, and thus it must be adopted.
• Ibn Hajar said: In the Hadīth of Abu Sa‘īd, there is evidence of his strict adherence to and compliance with the prophetic traditions and avoidance of resorting to personal reasoning when there is textual proof. As for what Mu‘āwiyah did and the people's agreement with him, it indicates the permissibility of Ijtihād (independent reasoning), which is commendable. However, when a clear text exists, Ijtihād is considered invalid.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

1. 1Imam MuslimCompiler, died 261 AH
2. 2يَحْيَى بْنُ يَحْيَى قَرَأْتُ عَلَى مَالِكٍTold us
3. 3Zayd ibn AslamFrom, Successor, died 135 AH
4. 4Ayyad ibn Abdullah ibn SadFrom, Successor, died 100 AH
5. 5Abu Said al-KhudriHeard, Companion, died 63 AH

Narrated also in

The same words, in another collection.