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Sahih Muslim 471a

I noticed the prayer of Muhammad (sallallahu alayhi wa sallam) and saw his Qiyam (standing), his bowing, and then going back to the standing posture after bowing, his prostration, his sitting between…

Al-Baranarrated it
Sahihgraded sahih
7names in the chain
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وَحَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، وَأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ كِلَاهُمَا عَنْ أَبِي عَوَانَةَ، (قَالَ حَامِدٌ حَدَّثَنَا أَبُو عَوَانَةَ،) عَنْ هِلَالِ بْنِ أَبِي حُمَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ

قَالَ رَمَقْتُ الصَّلَاةَ مَعَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدْتُ قِيَامَهُ فَرَكْعَتَهُ فَاعْتِدَالَهُ بَعْدَ رُكُوعِهِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ مَا بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ

I noticed the prayer of Muhammad (sallallahu alayhi wa sallam) and saw his Qiyam (standing), his bowing, and then going back to the standing posture after bowing, his prostration, his sitting between the two prostrations, and his prostration and sitting between salutation and going away, all these were nearly equal to one another.

আবূ রাবী ... হাম্মদ ইবনু যায়দ (রহঃ) থেকে বর্ণনা করেন। তিনি বলেন, 'আমর ইবনু দীনারকে আমি জিজ্ঞেস করলাম, আপনি কি জাবির ইবনু ‘আবদুল্লাহ (রাযিঃ) কে রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম হতে হাদীস বর্ণনা করতে শুনেছেন যে, আল্লাহ তা'আলা কতিপয় মানুষকে শাফাআতের মাধ্যমে জাহান্নাম থেকে বের করবেন। তখন তিনি বললেন, হ্যাঁ!

حماد بن زید نے کہا : میں نے عمر وبن دینارسے پوچھا : کیا آپ نے جابربن عبداللہ ‌رضی ‌اللہ ‌عنہ ‌ ‌ کو رسول اللہﷺ سے یہ حدیث بیان کرتے ہوئے سنا ہے کہ اللہ تعالیٰ کچھ لوگوں کو شفاعت کے ذریعے سے آگ میں سے نکالے گا؟ تو انہوں نے کہا : ہاں ۔

Telah menceritakan kepada kami [Abu ar-Rabi'] telah menceritakan kepada kami [Hammad bin Zaid] dia berkata, Saya berkata kepada [Amru bin Dinar], "Apakah kamu mendengar [Jabir bin Abdullah] menceritakan hadits dari Rasulullah shallallahu 'alaihi wasallam: 'Sesungguhnya Allah mengeluarkan suatu kaum dari neraka dengan syafa'at? ' Amru menjawab, 'Ya

Bize Ebu Rabi'de tahdis etti. Bize Hammad b. Zeyd tahdis edip dedi ki: Amr b. Dinar'a sordum: Cabir b. Abdullah'ı Resulullah (Sallallahu aleyhi ve Sellem)'den: "Şüphesiz Allah şefaat ile cehennem ateşinden birtakım kimseleri çıkartacaktır" diye tahdis ederken dinledin mi dedim. O, evet dedi. Diğer tahric: Buhari, 6558; Tuhfetu'l-Eşraf

Sahih Muslim 471a, Book 4, The Book of Prayers, Hadith 219. 1 min read

What it means

Al-Barā ibn ‘Āzib (may Allah be pleased with him) describes the Prophet's prayer as he watched him closely to learn how he prayed and follow his example. He mentioned that all the Prophet's postures were in proportion. So, his standing for recitation and sitting for the Tashahhud were proportional to bowing, standing up after bowing, and prostration.

He would not prolong his standing and shorten his bowing, nor would he prolong his prostration and shorten his standing. Rather, he would keep each posture commensurate with others. This does not mean that his standing and sitting for Tashahhud were exactly equal in length to his bowing and prostration. It means that he would not shorten one and prolong the other.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Hamid ibn UmarTold us, Fourth generation, died 233 AH
  3. 3Fudayl ibn HusaynWith, Fourth generation, died 237 AH
  4. 4Abu Awanah al-Waddah ibn AbdullahFrom, Third generation, died 175 AH
  5. 5Hilal ibn Abi HumaydFrom, Successor, died 121 AH
  6. 6Abd ar-Rahman ibn Abi LaylaFrom, Successor, died 82 AH
  7. 7Al-Bara ibn AzibFrom, Companion, died 72 AH

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