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Sahih Muslim 42b

Ibrahim ibn Said al-Jauhari has narrated this hadith with the same words in addition to these. The Messenger of Allah (sallallahu alayhi wa sallam) was asked as to who amongst the Muslims is better,…

Buraydnarrated it
Sahihgraded sahih
4names in the chain
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وَحَدَّثَنِيهِ إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ: حَدَّثَنِي بُرَيْدُ بْنُ عَبْدِ اللَّهِ

بِهَذَا الإِسْنَادِ قَالَ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَىُّ الْمُسْلِمِينَ أَفْضَلُ فَذَكَرَ مِثْلَهُ

Ibrahim ibn Said al-Jauhari has narrated this hadith with the same words in addition to these. The Messenger of Allah (sallallahu alayhi wa sallam) was asked as to who amongst the Muslims is better, and the rest of the hadith was narrated like this.

مجھے محمد بن عبد اللہ قہزاذ نے حدیث سنائی ، کہا : میں نے عبد اللہ بن عثمان بن جبلہ سے سنا ، کہہ رہے تھے : میں نے عبد اللہ بن مبارک سے کہا : یہ کون ہے جس سے آپ نے عبد اللہ بن عمرو کی حدیث : ’’ عید الفطر کا دن انعامات کا دن ہے ۔

‘ ‘ روایت کی؟ کہا : سلیمان بن حجاج ، ان میں سے جو ( احادیث ) تم نے اپنے پاس ( لکھ ) رکھی ہیں ( یا میں نے تمہیں اس کی جو حدیثیں دی ہیں ) ان میں ( اچھی طرح ) نظر کرنا ( غور کر لینا ۔ ) ابن قہزاذ نے کہا : میں نے وہب بن زمعہ سے سنا ، وہ سفیان بن عبد الملک سے روایت کر رہے تھے ، کہا : عبد اللہ ، یعنی ابن مبارک نے کہا : میں نے ایک درہم کے برابر خون والی حدیث کے راوی روح بن غطیف کو دیکھا ہے ۔

میں اس کے ساتھ ایک مجلس میں بیٹھا تو میں اپنے ساتھیوں سے شرم محسوس کر رہا تھا کہ وہ مجھے اس سے حدیث بیان کرنے کے ناپسندیدہ ہونے کے باوجود اس کے ساتھ بیٹھا دیکھیں اس کی حدیث ناپسندیدگی کی وجہ سے اور اس کی روایت میں نہ مقبولی کی وجہ سے

İbn Kuhzaz dedi ki: Vehb b. Zem'a'yı da Süfyan b. Abdülmelik'ten naklen şunları söylerken işittim: ki: «Abdullah yani ibnü'l -Mübarek: Ben (dirhem mikdârı kan) hadîsinin râvîsi Ravh b. Gutayf'ı gördüm de bir yerde yanına oturdum. Ama arkadaşlarım onun hadîsini beğenmedikleri için, beni onunla beraber otururken görürler diye onlardan utanmaya başladım.»

Sahih Muslim 42b, Book 1, The Book of Faith, Hadith 71. 1 min read

What it means

A man asked the Prophet (may Allah's peace and blessings be upon him) about the ruling on lost property, such as gold, silver, camels, and sheep. The Prophet (may Allah's peace and blessings be upon him) clarified to him the ruling on these things so that it could be an example of other similar lost properties that would, thus, take the same ruling. He said about gold and silver: Remember the description of its container and the string with which it is tied, so that you can distinguish it from your own property and you can tell if it belongs to those who claim it.

If one comes claiming it, and his description of such an item matches the description that you know, then give it to that person; otherwise, it will be clear to you that his claim is false. Then, the Prophet (may Allah's peace and blessings be upon him) ordered him to announce it for one year after finding it. The announcement should be made in public places where people gather like the markets, at the doors of mosques, in public assembly places, and in the place where it was found.

Then, the Prophet (may Allah's peace and blessings be upon him) allowed him - after announcing it in public for one year and not finding its owner - to spend it or use it. If the owner appears at any time, then the one who found it should give it to him. As for a lost camel and the like, the Prophet (may Allah's peace and blessings be upon him) prohibited him from taking it, because it does not need anyone to protect it.

It is naturally an animal that can take care of itself and protect itself from small wild animals. A camel has hooves and legs that can travel long distances; its neck enables it to eat from the trees and drink water, and its stomach is equipped to store water and food. So the camel can protect itself until it is found by its owner who will be looking for it in the place where it got lost. As for lost sheep and other small animals, the Prophet (may Allah's peace and blessings be upon him) ordered him to take it and protect it from destruction or being attacked by predatory animals.

After taking possession of it, either its owner will come and claim it, or a year will pass after announcing it with no one to claim it, so it will be a property of the one who found it.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2وَحَدَّثَنِيهِ إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّNarrated
  3. 3Abu Usamah Hammad ibn UsamahTold us, Third generation, died 200 AH
  4. 4Burayd ibn Abdullah ibn Abi BurdahTold me, Successor, died 141 AH

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