Sahih Muslim 2584a

EnglishবাংলাاردوIndonesiaTürkçe

CopyShare

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ

قَالَ اقْتَتَلَ غُلَامَانِ غُلَامٌ مِنَ الْمُهَاجِرِينَ وَغُلَامٌ مِنَ الأَنْصَارِ فَنَادَى الْمُهَاجِرُ أَوِ الْمُهَاجِرُونَ يَا لَلْمُهَاجِرِينَ. وَنَادَى الأَنْصَارِيُّ يَا لَلأَنْصَارِ. فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَا هَذَا دَعْوَى أَهْلِ الْجَاهِلِيَّةِ».

قَالُوا: لَا يَا رَسُولَ اللَّهِ إِلاَّ أَنَّ غُلَامَيْنِ اقْتَتَلَا فَكَسَعَ أَحَدُهُمَا الآخَرَ قَالَ: «فَلَا بَأْسَ وَلْيَنْصُرِ الرَّجُلُ أَخَاهُ ظَالِمًا أَوْ مَظْلُومًا إِنْ كَانَ ظَالِمًا فَلْيَنْهَهُ فَإِنَّهُ لَهُ نَصْرٌ وَإِنْ كَانَ مَظْلُومًا فَلْيَنْصُرْهُ»

Two young men, one from the Muhajirin (emigrants) and the other one from the Ansar (helpers) fell into dispute and the Muhajir called his fellow Muhajirin, and the Ansari (the helper) called the Ansar (for help). In the meanwhile, the Messenger of Allah (sallallahu alayhi wa sallam) came there and said: What is this, the proclamation of the days of jahiliya (ignorance)?

They said: The Messenger of Allah (sallallahu alayhi wa sallam), there is nothing serious. The two young men fell into dispute and the one struck at the back of the other. Thereupon he (the Prophet (sallallahu alayhi wa sallam)) said: Well, a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it, for that is his help; and if he is the oppressed he should be helped (against oppression).

মুহাম্মাদ ইবনু হাতিম (রহঃ) ..... আয়িশাহ্ (রাযিঃ) থেকে বর্ণিত। তিনি বলেন, রমাযান মাসে সওমের অবস্থায় নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম তার স্ত্রীদেরকে চুমু দিতেন।

محمد بن حاتم ، بھز بن اسد ، ابو بکر نہشلی ، زیاد بن علاقہ ، عمرو بن میمون ، سیدہ عائشہ صدیقہ رضی اللہ تعالیٰ عنہا فرماتی ہیں کہ رسول اللہ صلی اللہ علیہ وسلم روزہ کی حالت میں اپنی زوجہ مطہرہ رضی اللہ تعالیٰ عنہا کا بوسہ لے لیا کر تے تھے ۔

Telah menceritakan kepadaku [Muhammad bin Hatim] telah menceritakan kepada kami [Bahz bin Asad] telah menceritakan kepada kami [Abu Bakar An Nahsyali] telah menceritakan kepada kami [Ziyad bin Ilaqah] dari [Amru bin Maimun] dari [Aisyah] radliallahu 'anha, ia berkata; "Rasulullah shallallahu 'alaihi wasallam pernah mencium isterinya di bulan Ramadlan padahal beliau sedang berpuasa

Baha Muhammedü'bnü Hatim rivayet etti. (Dediki) Bize Behz b. Esed rivayet etti. (Dediki) Bize Ebû Bekr-i Nehşeli rivayet eyledi. (Dediki) Bize Ziyad b. ılâka, Amr b. Meymûn'dan, o da Âişe (Radiyallahû anha) 'dan naklen rivayet etti. Şöyle demiş : «Rosûlullah (Sallallahu Aleyhi ve Sellem) Ramazanda oruçlu iken öperdi.»

Sahih Muslim 2584a, Book 45, The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship, Hadith 80. 1 min readCopy the reference

What it means

What it teaches

• The prohibition of the blameworthy practices and traditions of the pre-Islamic era of ignorance, whether in speech or action. Indeed, Islam came to distance people from that and guide them to what is correct and right for them.
• Warning against false partisanship and caution against it, like caution from something foul and repulsive.
• The prohibition of everything that stirs up enmity and rancor.
• An-Nawawi said: His naming that (behavior) as a call of pre-Islamic ignorance indicates his disapproval of it, for it was among the practices of the pre-Islamic era, where tribes would support each other in worldly matters and their attachments. The pre-Islamic people used to secure their rights through tribal solidarity and clans, but Islam came to abolish that and settle disputes through legal rulings. If a person transgresses against another, the judge rules between them and imposes the appropriate consequence for the aggression, as established by the principles of Islam.
• As-Sindi said: This clarifies that supporting someone merely because he belongs to one's tribe, as was the practice of the people of the pre-Islamic era, is invalid. Therefore, there is no justification for everyone to call upon their tribe for help. However, supporting the truth is a necessary and obligatory duty for every believer, whether the person (in need of support) is from their tribe or not.
• The hypocrites were characterized by foul language and audacity toward the Prophet (ﷺ) and his Companions (may Allah be pleased with them).
• The immense forbearance and patience the Prophet (ﷺ) showed in the face of harm inflicted on him by the hypocrites.
• Warning against any action that repels people from entering Islam. This is why the Prophet (ﷺ) refrained from killing the hypocrites, lest people say: Muhammad kills his Companions.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

1. 1Imam MuslimCompiler, died 261 AH
2. 2Ahmad ibn YunusTold us, Fourth generation, died 227 AH
3. 3Zuhayr ibn MuawiyahTold us, Third generation, died 172 AH
4. 4Abu az-Zubayr al-MakkiTold us, Successor, died 126 AH
5. 5Jabir ibn AbdullahFrom, Companion, died 68 AH