Sahih Muslim 1152

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، (وَهُوَ الْقَطَوَانِيُّ) عَنْ سُلَيْمَانَ بْنِ بِلَالٍ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ

رضى الله عنه قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ يَدْخُلُ مِنْهُ الصَّائِمُونَ يَوْمَ الْقِيَامَةِ لَا يَدْخُلُ مَعَهُمْ أَحَدٌ غَيْرُهُمْ يُقَالُ أَيْنَ الصَّائِمُونَ فَيَدْخُلُونَ مِنْهُ فَإِذَا دَخَلَ آخِرُهُمْ أُغْلِقَ فَلَمْ يَدْخُلْ مِنْهُ أَحَدٌ»

The Messenger of Allah (sallallahu alayhi wa sallam) said: In Paradise there is a gate which is called Rayyan through which only the people who fast would enter on the Day on Resurrection. None else would enter along with them. It would be proclaimed: Where are the people who fast that they should be admitted into it? And when the last of them would enter, it would be closed and no one would enter it.

আবূ কুরায়ব (রহঃ) ..... উমার ইবনু আবূ সালামাহ্ (রাযিঃ) হতে বর্ণিত। তিনি বলেন, আমি রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম কে একটি কাপড়* পরে উম্মু সালামার ঘরে সালাত আদায় করতে দেখেছি। কাপড়ের দু'দিক তার কাঁধের উপর রাখা ছিল।

ابو اسامہ نے ہشام بن عروہ سے ، انہوں نے اپنے والد سے اور انہوں نے حضرت عمر بن ابی سلمہ ‌رضی ‌اللہ ‌عنہ ‌ ‌ سے روایت کی ، کہا : میں نے رسول اللہﷺ کو ام سلمہ رضی اللہ عنہا کے گھر میں ایک کپڑے میں نماز پڑھتے دیکھا ، آپ اسے لپیٹے ہوئے تھے اور اس کے دونوں کنارے اپنے کندھوں پر رکھے ہوئے تھے

Telah menceritakan kepada kami [Abu Kuraib] telah menceritakan kepada kami [Abu Usamah] dari [Hisyam bin Urwah] dari [Bapaknya] bahwa [Umar bin Abi Salamah] telah mengabarkan kepadanya, dia berkata, "Pernah kulihat Rasulullah Shallallahu'alaihiwasallam shalat dengan memakai satu kain dengan berbalut dengannya di rumah Ummu Salamah dalam keadaan meletakkan kedua ujungnya pada kedua pundaknya."

Telah menceritakannya kepada kami [Abu Bakar bin Abi Syaibah] dan [Ishaq bin Ibrahim] dari [Waki'] dia berkata, telah menceritakan kepada kami [Hisyam bin Urwah] dengan isnad ini, hanya saja dia mengatakan, "Mutawasysyih (berbalut) bukan musytamil (berbalut)

Bize Ebu Kureyb rivayet etti. (Dediki): Bize Ebu Üsame, Hişâm b. Urve'den, o da babasından, naklen rivayet etti. Babasına da Ömer b. Ebi Seleme haber vermiş. Demişki: «Ben Resulullah (Sallallahu Aleyhi ve Sellem)'i Ümmü Seleme'nin evinde bir tek elbiseye sarınmış ve iki tarafını omuzları üzerine atmış olarak namaz kılarken gördüm.»

Sahih Muslim 1152, Book 13, The Book of Fasting, Hadith 216. 1 min readCopy the reference

What it means

What it teaches

• An-Nawawi said: This Hadīth denotes the merit of fasting and the honor bestowed upon those who fast.
• Allah has designated a special gate among the eight gates of Paradise for those who fast, which will be closed after they enter.
• Clarifying the fact that Paradise has gates.
• As-Sindi said: His statement (where are those who fast) refers to those who frequently observe fasting, like the just person and the oppressor; it is said for those who are accustomed to this, not for someone who does so only once.
• (Ar-Rayyān) means "the one that quenches thirst," because those who fast often experience thirst, especially during the long, hot days of the summer. So as a reward for them, this gate is called by something unique to them, the Gate of Ar-Rayyān. It is also said that Ar-Rayyān is derived from the form "fa‘lān", indicating abundance in quenching, the opposite of thirst. It was named to reward those who endure thirst and hunger during fasting.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

1. 1Imam MuslimCompiler, died 261 AH
2. 2Abu Bakr ibn Abi ShaybahTold us, Fourth generation, died 235 AH
3. 3Khalid ibn MakhladTold us, Fourth generation, died 213 AH
4. 4Sulayman ibn BilalFrom, Third generation, died 172 AH
5. 5Abu Hazim Salamah ibn DinarTold me, Successor, died 132 AH
6. 6Sahl ibn Sad as-SaidiFrom, Companion, died 88 AH