Sunan Ibn Majah 2340

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حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ خَالِدٍ النُّمَيْرِيُّ أَبُو الْمُغَلِّسِ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، حَدَّثَنَا إِسْحَاقُ بْنُ يَحْيَى بْنِ الْوَلِيدِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ

أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى أَنْ «لَا ضَرَرَ وَلَا ضِرَارَ»

The Messenger of Allah (sallallahu alayhi wa sallam) ruled: “There should be neither harming nor reciprocating harm.”

উবাদা ইবনুস সামিত (রাঃ) থেকে বর্ণিত। রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম নির্দেশ দিয়েছেন যে, ক্ষতি করাও যাবে না, ক্ষতি সহাও যাবে না।

عبادہ بن صامت رضی اللہ عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے حکم دیا: کسی کو نقصان پہنچانا جائز نہیں نہ ابتداء ً نہ مقابلۃ ً ۱؎۔

Telah menceritakan kepada kami [Abdu Rabbih bin Khalid An Numairi Abu Al Mughallis] berkata, telah menceritakan kepada kami [Fudlail bin Sulaiman] berkata, telah menceritakan kepada kami [Musa bin Uqbah] berkata, telah menceritakan kepada kami [Ishaq bin Yahya bin Al Walid] dari [Ubadah bin Ash Shamith] berkata, "Rasulullah shallallahu 'alaihi wasallam memutuskan bahwa tidak boleh berbuat madlarat dan hal yang menimbulkan madlarat

Ubâde bin es-Samit (r.a.)'den rivayet edildiğine göre: Resulullah (Sallallahu Aleyhi ve Sellem), zarara sokmanın ve zarara karşı intikam almanın yasaklığına hükmetmiştir. Not: Zevaid'de şöyle denilmiştir: Ubade'nin bu hadisinin isnadındaki raviler sika zatlardır. Fakat sened münkatidir. çünkü ravi İshak bin el-Velid'in Ubade'ye yetişmediğini Tirmizi ve İbn-i Adiy söylemişlerdir. Buhari de. onun Ubade ile buıuşamadığım söylemiştir

Sunan Ibn Majah 2340, Book 13, The Chapters on Rulings, Hadith 33. 1 min readCopy the reference

What it means

What it teaches

• It is prohibited to respond to harm with more than its equivalent.
• Allah did not enjoin upon His servants anything harmful to them.
• It is prohibited to cause or reciprocate harm with words, deeds, or lack of action.
• Recompense is of the same type as the deed. So, whoever causes harm, Allah harms him, and whoever makes things difficult, Allah makes things difficult for him.
• One of the Sha‘i rules is that "harm should be removed", for the Shariah disapproves of harming and condemns harming.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Ibn Majah back to the one who was there.

1. 1Ibn MajahCompiler, died 273 AH
2. 2Abd Rabbih ibn KhalidTold us, Fourth generation, died 242 AH
3. 3Fudayl ibn SulaymanTold us, Third generation, died 186 AH
4. 4Musa ibn UqbahTold us, Successor, died 141 AH
5. 5Ishaq ibn YahyaTold us, Successor, died 131 AH
6. 6Ubadah ibn as-SamitFrom, Companion, died 32 AH