عَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي اَلْبَحْرِ: «هُوَ اَلطُّهُورُ مَاؤُهُ، اَلْحِلُّ مَيْتَتُهُ»
The Messenger of Allah (sallallahu alayhi wa sallam) said regarding the sea, “It’s water is purifying and its dead (animals) are lawful (to eat).”
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِنَّ اَلْمَاءَ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Water is pure and nothing can make it impure”.
وَعَنْ أَبِي أُمَامَةَ اَلْبَاهِلِيِّ رضى الله عنه
قَالَ: قَالَ رَسُولُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِنَّ اَلْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ، إِلَّا مَا غَلَبَ عَلَى رِيحِهِ وَطَعْمِهِ، وَلَوْنِهِ»
Narrated Abu Umama Al-Bahili: The Messenger of Allah (sallallahu alayhi wa sallam) said: “Water cannot be rendered impure by anything except something which changes its smell, taste and colour”.
وَلِلْبَيْهَقِيِّ: «اَلْمَاءُ طَاهِرٌ إِلَّا إِنْ تَغَيَّرَ رِيحُهُ، أَوْ طَعْمُهُ، أَوْ لَوْنُهُ; بِنَجَاسَةٍ تَحْدُثُ فِيهِ»
“Water is pure unless any impure thing is added which changes its smell, taste and colour”.
وَعَنْ عَبْدِ اَللَّهِ بْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ اَلْمَاءَ قُلَّتَيْنِ لَمْ يَحْمِلْ اَلْخَبَثَ» وَفِي لَفْظٍ: «لَمْ يَنْجُسْ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “If there is enough water to fill two pots (Qulla), it carries no impurity,” Another version has: “It does not become unclean”. {Al-Arbaa reported it. Ibn Khuzaima, Ibn Hibban and Al-Hakim graded it Sahih (sound)].
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا يَغْتَسِلُ أَحَدُكُمْ فِي اَلْمَاءِ اَلدَّائِمِ وَهُوَ جُنُبٌ»
Narrated Abu Hurayrah (rad): The Messenger of Allah (sallallahu alayhi wa sallam) said: “None of you should take a bath in stagnant water when he is sexually impure”.
وَلِلْبُخَارِيِّ: «لَا يَبُولَنَّ أَحَدُكُمْ فِي اَلْمَاءِ اَلدَّائِمِ اَلَّذِي لَا يَجْرِي، ثُمَّ يَغْتَسِلُ فِيهِ». وَلِمُسْلِمٍ: «مِنْهُ». وَلِأَبِي دَاوُدَ: «وَلَا يَغْتَسِلُ فِيهِ مِنْ اَلْجَنَابَةِ»
“None of you should urinate in stagnant water that is not flowing, and then take bath in it”. A version of Muslim has the words “from it (i.e. the water)”. A version of Abu Daud has: “One should not take bath in it from sexual impurity”.
وَعَنْ رَجُلٍ صَحِبَ
اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (قَالَ: «نَهَى رَسُولُ اَللَّهِ) صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«أَنْ تَغْتَسِلَ اَلْمَرْأَةُ بِفَضْلِ اَلرَّجُلِ، أَوْ اَلرَّجُلُ بِفَضْلِ اَلْمَرْأَةِ، وَلْيَغْتَرِفَا جَمِيعًا»
The Messenger of Allah (sallallahu alayhi wa sallam) forbade a women to bathe with the water left over by a man and that a man should not bathe with the water left over by a woman (but instead) they should both take scoopfuls of the water together.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا;
«أَنَّ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَغْتَسِلُ بِفَضْلِ مَيْمُونَةَ رَضِيَ اَللَّهُ عَنْهَا»
Narrated Ibn Abbas (rad): The Prophet (sallallahu alayhi wa sallam) used to bath with the water left over by Maimuna (rad).
وَلِأَصْحَابِ «اَلسُّنَنِ«: «اِغْتَسَلَ بَعْضُ أَزْوَاجِ اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَفْنَةٍ، فَجَاءَ لِيَغْتَسِلَ مِنْهَا، فَقَالَتْ لَهُ: إِنِّي كُنْتُ جُنُبًا، فَقَالَ: «إِنَّ اَلْمَاءَ لَا يُجْنِبُ» وَصَحَّحَهُ اَلتِّرْمِذِيُّ، وَابْنُ خُزَيْمَةَ»
And Ashab As-Sunan (compilers of the prophet’s sayings) reported that one of the wives of the Prophet (sallallahu alayhi wa sallam) took bath from a vessel, then came the Prophet (sallallahu alayhi wa sallam) and when he wanted to take bath from that (vessel), she said, “I was sexually impure”. He said, “Water does not become sexually impure”.
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«طَهُورُ إِنَاءِ أَحَدِكُمْ إِذْ وَلَغَ فِيهِ اَلْكَلْبُ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ، أُولَاهُنَّ بِالتُّرَابِ»
Narrated by Abu Hurayrah (rad): The Messenger of Allah (sallallahu alayhi wa sallam) said: “The cleansing of the utensil belonging to one of you, after it has been licked by a dog, is to wash it seven times, and using soil for cleaning at the first time.”.
وَفِي لَفْظٍ لَهُ: «فَلْيُرِقْهُ»
“he should spill the content”.
وَلِلتِّرْمِذِيِّ: «أُخْرَاهُنَّ، أَوْ أُولَاهُنَّ بِالتُّرَابِ»
At-Tirmidhi’s version has “using soil at the first or last time”.
وَعَنْ أَبِي قَتَادَةَ رضى الله عنه
أَنَّ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي اَلْهِرَّةِ-: «إِنَّهَا لَيْسَتْ بِنَجَسٍ، إِنَّمَا هِيَ مِنْ اَلطَّوَّافِينَ عَلَيْكُمْ»
Narrated Abu Qatadah (rad): The Messenger of Allah (sallallahu alayhi wa sallam) said about the cat that, “It is not unclean, but is one of those who intermingle with you.”.
وَعَنْ أَنَسِ بْنِ مَالِكٍ رضى الله عنه
قَالَ: «جَاءَ أَعْرَابِيٌّ فَبَالَ فِي طَائِفَةِ اَلْمَسْجِدِ، فَزَجَرَهُ اَلنَّاسُ، فَنَهَاهُمْ اَلنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (فَلَمَّا قَضَى بَوْلَهُ أَمَرَ اَلنَّبِيُّ) صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذَنُوبٍ مِنْ مَاءٍ; فَأُهْرِيقَ عَلَيْهِ»
Narrated Anas ibn Malik (rad): A Bedouin came and urinated in one corner of the mosque and the people shouted at him, but the Messenger of Allah (sallallahu alayhi wa sallam) stopped them, and when he finished urinating, the Prophet (sallallahu alayhi wa sallam) ordered for a bucket of water which was spilt over it.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«أُحِلَّتْ لَنَا مَيْتَتَانِ وَدَمَانِ، فَأَمَّا الْمَيْتَتَانِ: فَالْجَرَادُ وَالْحُوتُ، وَأَمَّا الدَّمَانُ: فَالطِّحَالُ وَالْكَبِدُ»
Narrated Ibn Umar (rad): The Messenger of Allah (sallallahu alayhi wa sallam) said: “Two types of dead animals and two types of bloods have been made lawful for us, the two types of dead animals are locusts and fish (seafood), while the two types of bloods are the liver and the spleen”.
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِذَا وَقَعَ اَلذُّبَابُ فِي شَرَابِ أَحَدِكُمْ فَلْيَغْمِسْهُ، ثُمَّ لِيَنْزِعْهُ، فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ دَاءً، وَفِي اَلْآخَرِ شِفَاءً»
Narrated Abu Hurayrah (rad): The Messenger of Allah (sallallahu alayhi wa sallam) said: “When a fly falls in the drink of one of you, he should fully dip it and then throw it away because there is disease in one of its wings and cure in the other”.
وَأَبُو دَاوُدَ، وَزَادَ: «وَإِنَّهُ يَتَّقِي بِجَنَاحِهِ اَلَّذِي فِيهِ اَلدَّاءُ»
“It (the fly) protects itself with the diseased wing (by dipping it first in a drink).”
وَعَنْ أَبِي وَاقِدٍ اَللَّيْثِيِّ رضى الله عنه
قَالَ: قَالَ اَلنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَا قُطِعَ مِنْ اَلْبَهِيمَةِ (وَهِيَ حَيَّةٌ) فَهُوَ مَيِّتٌ»
Narrated Abu Waqid Al-Laithi (rad): The Messenger of Allah (sallallahu alayhi wa sallam) said: “Whatever (portion) is cut off from an animal when it is alive is dead (meat).”
عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ رَضِيَ الْلَّهُ عَنْهُمَا
قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ والْفِضَّةِ، وَلَا تَأْكُلُوا فِي صِحَافِهَا، فَإِنَّهَا لَهُمْ فِي الدُّنْيَا، وَلَكُمْ فِي الْآخِرَةِ»
Narrated Hudhayfah ibn al-Yaman (rad): The Messenger of Allah (sallallahu alayhi wa sallam) said: “Do not drink in silver or gold utensils, and do not eat in plates of such metals, for such things are for them (the disbelievers) in this worldly life and for you in the Hereafter.”
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ الْلَّهُ عَنْهَا
قَالَتْ: قَالَ رَسُولُ الْلَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«الَّذِي يَشْرَبُ فِي إِنَاءِ الْفِضَّةِ إِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ»
Narrated Umm Salamah (rad): The Messenger of Allah (sallallahu alayhi wa sallam) said: “He who drinks in a silver utensil is only swallowing Hell-fire in his stomach”.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ الْلَّهُ عَنْهُمَا
قَالَ: قَالَ رَسُولُ الْلَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِذَا دُبِغَ الْإِهَابُ فَقَدْ طَهُرَ»
Narrated (rad): The Messenger of Allah (sallallahu alayhi wa sallam) said: “When the skin is tanned it becomes purified.”. Al-Arbaa have the words: “Any skin that is tanned.”
وَعَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ رضى الله عنه
قَالَ: قَالَ رَسُولُ الْلَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«دِبَاغُ جُلُودِ الْمَيْتَةِ طُهُورُهَا»
Narrated (rad): The Messenger of Allah (sallallahu alayhi wa sallam) said: “The tanning of a dead animal’s skin purifies it”.
وَعَنْ مَيْمُونَةَ رَضِيَ الْلَّهُ عَنْهَا
قَالَتْ: «مَرَّ رَسُولُ الْلَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ يَجُرُّونَهَا، فَقَالَ: «لَوْ أَخَذْتُمْ إِهَابَهَا؟ «فَقَالُوا: إِنَّهَا مَيْتَةٌ، فَقَالَ: «يُطَهِّرُهَا الْمَاءُ وَالْقَرَظُ»
Narrated (rad): Some people dragging a (dead) goat passed by the Prophet (sallallahu alayhi wa sallam). He told them, “Had you better taken its skin”. They said, “It is dead”. He said, “Water and the leaves of the Acacia tree will purify it”.
وَعَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ رضى الله عنه
قَالَ: «قُلْتُ: يَا رَسُولَ الْلَّهِ، إِنَّا بِأَرْضِ قَوْمٍ أَهْلِ كِتَابٍ، أَفَنَأْكُلُ فِي آنِيَتِهِمْ؟]فـَ] قَالَ: «لَا تَأْكُلُوا فِيهَا، إِلَّا أَنْ لَا تَجِدُوا غَيْرَهَا، فَاغْسِلُوهَا، وَكُلُوا فِيهَا»
Narrated (rad): I said “O Messenger of Allah! We are living in a land inhabited by the people of the Scriptures; can we take our meals in their utensils?” He said, “If you can get utensils other than theirs, do not eat in theirs, but if you cannot get other than theirs, wash them and eat in them”.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ الْلَّهُ عَنْهُمَا
؛ «أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابَهُ تَوَضَّئُوا مِنْ مَزَادَةِ اِمْرَأَةٍ مُشْرِكَةٍ»
The Prophet (sallallahu alayhi wa sallam) and his Companions performed Wudu (ablution) from a skin water container belonging to a polytheist woman. (It is an extract of a long Hadith).
وَعَنْ أَنَسِ بْنِ مَالِكٍ رضى الله عنه
«أَنَّ قَدَحَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اِنْكَسَرَ، فَاتَّخَذَ مَكَانَ الشَّعْبِ سِلْسِلَةً مِنْ فِضَّةٍ»
Narrated Anas ibn Malik (rad): When the cup of the Prophet (sallallahu alayhi wa sallam) got broken, he fixed it with a silver wire at the crack.
عَنْ أَنَسِ بْنِ مَالِكٍ رضى الله عنه
قَالَ: «سُئِلَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ اَلْخَمْرِ تُتَّخَذُ خَلًّا? قَالَ: «لَا»
The Messenger of Allah (sallallahu alayhi wa sallam) was asked about making vinegar out of wine. He said, “No (it is prohibited)”.
وَعَنْهُ قَالَ: «لَمَّا كَانَ يَوْمُ خَيْبَرَ، أَمَرَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَا طَلْحَةَ، فَنَادَى: «إِنَّ اَللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ اَلْحُمُرِ]اَلْأَهْلِيَّةِ], فَإِنَّهَا رِجْسٌ»
On the day of Khaibair, the Messenger of Allah (sallallahu alayhi wa sallam) commanded Abu Talha to announce: “Allah and His Messenger have prohibited for you (eating of) the flesh of the donkeys, for it is unclean”.
وَعَنْ عَمْرِو بْنِ خَارِجَةَ رضى الله عنه
قَالَ: «خَطَبَنَا رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِنًى، وَهُوَ عَلَى رَاحِلَتِهِ، وَلُعَابُهَا يَسِيلُ عَلَى كَتِفَيَّ»
The Messenger of Allah (sallallahu alayhi wa sallam) delivered a Khutba (religious talk) to us at Mina while mounted on his camel and its saliva was pouring on my shoulders.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ اَلْمَنِيَّ، ثُمَّ يَخْرُجُ إِلَى اَلصَّلَاةِ فِي ذَلِكَ اَلثَّوْبِ، وَأَنَا أَنْظُرُ إِلَى أَثَرِ اَلْغُسْلِ فِيهِ»
The Messenger of Allah (sallallahu alayhi wa sallam) used to wash the semen and then go out for prayer in that (very) garment and I could still see the trace of the washing on it.
وَلِمُسْلِمٍ: «لَقَدْ كُنْتُ أَفْرُكُهُ مِنْ ثَوْبٍ رَسُولِ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرْكًا، فَيُصَلِّي فِيهِ»
“I used to scrape it (the semen) off the garment of the Messenger of Allah (sallallahu alayhi wa sallam) and then he offered prayer with it.”
وَفِي لَفْظٍ لَهُ: «لَقَدْ كُنْتُ أَحُكُّهُ يَابِسًا بِظُفُرِي مِنْ ثَوْبِهِ»
Verily! I (Aishah used to scrape it (the semen) off his garment with my nails while it was dry.
وَعَنْ أَبِي اَلسَّمْحِ رضى الله عنه
قَالَ: قَالَ اَلنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«يُغْسَلُ مِنْ بَوْلِ اَلْجَارِيَةِ، وَيُرَشُّ مِنْ بَوْلِ اَلْغُلَامِ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “The urine of a baby girl should be washed off and the urine of baby boy should be sprinkled (with water)”.
وَعَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ رَضِيَ اَللَّهُ عَنْهُمَا;
أَنَّ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي دَمِ اَلْحَيْضِ يُصِيبُ اَلثَّوْبَ-: «تَحُتُّهُ، ثُمَّ تَقْرُصُهُ بِالْمَاءِ، ثُمَّ تَنْضَحُهُ، ثُمَّ تُصَلِّي فِيهِ»
The Prophet (sallallahu alayhi wa sallam) said regarding menstruation blood that smears a garment, “She should scrape it, rub it with water, then wash it and then she may pray in it”.
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَتْ خَوْلَةُ: «يَا رَسُولَ اَللَّهِ، فَإِنْ لَمْ يَذْهَبْ اَلدَّمُ? قَالَ: «يَكْفِيكِ اَلْمَاءُ، وَلَا يَضُرُّكِ أَثَرُهُ»
Khaula said, “O Messenger of Allah, suppose the (trace of) the blood does not go?” He said, “(Washing it with) water will suffice you and its trace won’t harm you”.
عَنْ أَبِي هُرَيْرَةَ رضى الله عنه عَنْ
رَسُولِ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ مَعَ كُلِّ وُضُوءٍ»
The Messenger of Allah (sallallahu alayhi wa sallam) said “Had I not feared burdening my Ummah, I would have commanded them to use Siwak with every ablution.” [Reported by Malik, Ahmad and An-Nasai. Ibn Khuzaima graded it Sahih (sound) and Al-Bukhari mentioned as a Muallaq (suspended – without its chain of narrators).
وَعَنْ حُمْرَانَ;
«أَنَّ عُثْمَانَ رضى الله عنه دَعَا بِوَضُوءٍ، فَغَسَلَ كَفَّيْهِ ثَلَاثَ مَرَّاتٍ، ثُمَّ مَضْمَضَ، وَاسْتَنْشَقَ، وَاسْتَنْثَرَ، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثَ مَرَّاتٍ، ثُمَّ غَسَلَ يَدَهُ اَلْيُمْنَى إِلَى اَلْمِرْفَقِِ ثَلَاثَ مَرَّاتٍ، ثُمَّ اَلْيُسْرَى مِثْلَ ذَلِكَ، ثُمَّ مَسَحَ بِرَأْسِهِ، ثُمَّ غَسَلَ رِجْلَهُ اَلْيُمْنَى إِلَى اَلْكَعْبَيْنِ ثَلَاثَ مَرَّاتٍ، ثُمَّ اَلْيُسْرَى مِثْلَ ذَلِكَ، ثُمَّ قَالَ: رَأَيْتُ رَسُولَ اَللَّهِ صَلَّى عَلَيْهِ وَسَلَّمَ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا»
Uthman (rad) called for water to perform ablution. He washed palms of his hands three times, then rinsed his mouth and sniffed water in his nose and then blew it out. He then washed his face three times. Thereafter he washed his right hand up to his elbow three times, then the left one likewise, then he passed wet hands on his head.
Then he washed his right foot up to the ankle three times, then the left one likewise. He then said, “I saw the Messenger of Allah (sallallahu alayhi wa sallam) performing ablution like this ablution of mine”.
وَعَنْ عَلِيٍّ رضى الله عنه (فِي صِفَةِ وُضُوءِ
اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ) قَالَ: «وَمَسَحَ بِرَأْسِهِ وَاحِدَةً»
He (the Prophet (sallallahu alayhi wa sallam)) wiped his head (with water) only once.
وَعَنْ عَبْدِ اَللَّهِ بْنِ يَزِيدَ بْنِ عَاصِمٍ رضى الله عنه (فِي صِفَةِ اَلْوُضُوءِ)
قَالَ: «وَمَسَحَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَأْسِهِ، فَأَقْبَلَ بِيَدَيْهِ وَأَدْبَرَ»
The Messenger of Allah (sallallahu alayhi wa sallam) wiped his head from the forehead to the back of his head and then back to the forehead with his (wet) hands.
وَفِي لَفْظٍ: «بَدَأَ بِمُقَدَّمِ رَأْسِهِ، حَتَّى ذَهَبَ بِهِمَا إِلَى قَفَاهُ، ثُمَّ رَدَّهُمَا إِلَى اَلْمَكَانِ اَلَّذِي بَدَأَ مِنْهُ»
“He started with the front of his head, moved them (his hands) to the nape of his neck, and then returned them to the place where he started.”
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرٍو رَضِيَ اَللَّهُ عَنْهُمَا (فِي صِفَةِ اَلْوُضُوءِ)
قَالَ: «ثُمَّ مَسَحَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَأْسِهِ، وَأَدْخَلَ إِصْبَعَيْهِ اَلسَّبَّاحَتَيْنِ فِي أُذُنَيْهِ، وَمَسَحَ بِإِبْهَامَيْهِ ظَاهِرَ أُذُنَيْهِ»
“Then he (The Messenger of Allah (sallallahu alayhi wa sallam)) wiped his head, inserted his index finger in his ears and wiped the exterior of his ears with thumbs”.
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِذَا اِسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلْيَسْتَنْثِرْ ثَلَاثًا، فَإِنَّ اَلشَّيْطَانَ يَبِيتُ عَلَى خَيْشُومِهِ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “When one of you wakes up from his sleep, he must blow of his nose three times, for the Satan spends the night inside one’s nostrils”.
وَعَنْهُ: «إِذَا اِسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلَا يَغْمِسُ يَدَهُ فِي اَلْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثًا فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدَهُ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “When one of you wakes up from his sleep, he must not put his hand in a utensil till he washed it three times, for he does not know where his hand was (while he slept)”.
وَعَنْ لَقِيطِ بْنُ صَبْرَةَ
رضى الله عنه قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«أَسْبِغْ اَلْوُضُوءَ، وَخَلِّلْ بَيْنَ اَلْأَصَابِعِ، وَبَالِغْ فِي اَلِاسْتِنْشَاقِ، إِلَّا أَنْ تَكُونَ صَائِمًا»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Perform a perfect Wudu run (your fingers) through the fingers of the hands and the toes, and if not fasting, sniff water up well inside the nose”.
وَلِأَبِي دَاوُدَ فِي رِوَايَةٍ: «إِذَا تَوَضَّأْتَ فَمَضْمِضْ»
“If you perform ablution rinse your mouth”.
وَعَنْ عُثْمَانَ رضى الله عنه
«أَنَّ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُخَلِّلُ لِحْيَتَهُ فِي اَلْوُضُوءِ»
While performing Wudu, the Prophet (sallallahu alayhi wa sallam) would run (his fingers) through his beard.
وَعَنْ عَبْدِ اَللَّهِ بْنِ زَيْدٍ رضى الله عنه
«أَنَّ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى بِثُلُثَيْ مُدٍّ، فَجَعَلَ يَدْلُكُ ذِرَاعَيْهِ»
Two thirds of a Mudd (of water) was brought to he Prophet (sallallahu alayhi wa sallam) (for ablution) so he began rubbing his arms.
وَعَنْهُ، «أَنَّهُ رَأَى اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْخُذُ لِأُذُنَيْهِ مَاءً خِلَافَ اَلْمَاءِ اَلَّذِي أَخَذَ لِرَأْسِهِ»
He saw the Prophet (sallallahu alayhi wa sallam) taking some water to wipe his ears other than the water he had taken to wipe his head.
وَهُوَ عِنْدَ «مُسْلِمٍ«مِنْ هَذَا اَلْوَجْهِ بِلَفْظٍ: وَمَسَحَ بِرَأْسِهِ بِمَاءٍ غَيْرَ فَضْلِ يَدَيْهِ، وَهُوَ اَلْمَحْفُوظُ»
“he wiped his head taking extra water from that he had taken for the washing of the hands”, and this Hadith is Al-Mahfuz.
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: سَمِعْتَ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ أُمَّتِي يَأْتُونَ يَوْمَ اَلْقِيَامَةِ غُرًّا مُحَجَّلِينَ، مِنْ أَثَرِ اَلْوُضُوءِ، فَمَنْ اِسْتَطَاعَ مِنْكُمْ أَنْ يُطِيلَ غُرَّتَهُ فَلْيَفْعَلْ»
I heard the Messenger of Allah (sallallahu alayhi wa sallam) saying, “My people will come on the Day of Resurrection with bright faces, hands and feet from the traces of Wudu. If any of you can lengthen his brightness, let him do so”.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: «كَانَ اَلنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْجِبُهُ اَلتَّيَمُّنُ فِي تَنَعُّلِهِ، وَتَرَجُّلِهِ، وَطُهُورِهُ، وَفِي شَأْنِهِ كُلِّهِ»
The Messenger of Allah (sallallahu alayhi wa sallam) (rad) loved to begin with the right while putting on his shoes, combing his hair, in his purification and in all his affairs.
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِذَا تَوَضَّأْتُمْ فابدأوا بِمَيَامِنِكُمْ»
The Messenger of Allah (sallallahu alayhi wa sallam) (rad) said: “When you perform ablution, begin with your right limbs”.
وَعَنْ اَلْمُغِيرَةِ بْنِ شُعْبَةٍ رضى الله عنه
«أَنَّ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ، فَمَسَحَ بِنَاصِيَتِهِ، وَعَلَى اَلْعِمَامَةِ وَالْخُفَّيْنِ»
The Prophet (sallallahu alayhi wa sallam) performed ablution and passed wet hands on his forelock, over the turban and over the two leather socks.
وَعَنْ جَابِرٍ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا (فِي صِفَةِ
حَجِّ اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ) قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اِبْدَؤُوا بِمَا بَدَأَ اَللَّهُ بِهِ»
Regarding the Hajj of the Prophet (sallallahu alayhi wa sallam): He said, “Begin with what Allah had begun with”.
وَعَنْهُ قَالَ: «كَانَ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِذَا تَوَضَّأَ أَدَارَ اَلْمَاءَ عَلَى مُرْفَقَيْهِ»
The Prophet (sallallahu alayhi wa sallam) used to run the water down his elbows while performing ablution.
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اِسْمَ اَللَّهِ عَلَيْهِ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “There is no Wudu for one who does not mention Allah’s Name upon it.”
وَلِلترْمِذِيِّ: عَنْ سَعِيدِ بْنِ زَيْدٍ
At-Tirmidhi reported something similar to the above from Said ibn Zayd.
وَأَبِي سَعِيدٍ نَحْوُهُ
and Abu Said like this.
قَالَ أَحْمَدُ: لَا يَثْبُتُ فِيهِ شَيْءٌ
and Ahmad said that nothing is authenticated in it.
وَعَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ
قَالَ: «رَأَيْتُ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْصِلُ بَيْنَ اَلْمَضْمَضَةِ وَالِاسْتِنْشَاقِ»
“I saw the Messenger of Allah (sallallahu alayhi wa sallam) rinsing his mouth and sniffing up and blowing his nose with separate scops of water.”.
وَعَنْ عَلِيٍّ رضى الله عنه (فِي صِفَةِ اَلْوُضُوءِ)
«ثُمَّ تَمَضْمَضَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاسْتَنْثَرَ ثَلَاثًا، يُمَضْمِضُ وَيَنْثِرُ مِنْ اَلْكَفِّ اَلَّذِي يَأْخُذُ مِنْهُ اَلْمَاءَ»
The Prophet (sallallahu alayhi wa sallam) rinsed his mouth and sniffed and blew (his nose) with water three times. He sniffed up and blew his nose with the same hand from which he took the water.
وَعَنْ عَبْدِ اَللَّهِ بْنِ زَيْدٍ رضى الله عنه (فِي صِفَةِ اَلْوُضُوءِ)
«ثُمَّ أَدْخَلَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ، فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ، يَفْعَلُ ذَلِكَ ثَلَاثًا»
The Prophet (sallallahu alayhi wa sallam) put his hand (in the utensil) rinsed (his mouth) and sniffed up and blew (his nose) from one scoop (of water). He did that three times.
وَعَنْ أَنَسٍ رضى الله عنه
قَالَ: «رَأَى اَلنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا، وَفِي قَدَمِهِ مِثْلُ اَلظُّفْرِ لَمْ يُصِبْهُ اَلْمَاءُ. فَقَالَ: «اِرْجِعْ فَأَحْسِنْ وُضُوءَكَ»
The Prophet (sallallahu alayhi wa sallam) saw a man on whose foot appeared a portion like the size of a nail which was not touched by water. He then said, “Go back and perform your Wudu properly.”.
وَعَنْهُ قَالَ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ بِالْمُدِّ، وَيَغْتَسِلُ بِالصَّاعِ إِلَى خَمْسَةِ أَمْدَادٍ»
The Messenger of Allah (sallallahu alayhi wa sallam) used only one Mudd of water for ablution and one Sa to five Mudd of water for his bath.
وَعَنْ عُمَرَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ، فَيُسْبِغُ اَلْوُضُوءَ، ثُمَّ يَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، إِلَّا فُتِحَتْ لَهُ أَبْوَابُ اَلْجَنَّةِ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “If one after performing ablution completely recites the following supplication: (Ash-hadu an la ilaha ill-Allahu wahdahu la sharika lahu, wa ash hadu anna Muhammadan ‘abduhu wa Rasuluhu) ‘I testify that there is no one worthy of worship but Allah, He is Alone and has no partner and Muhammad (sallallahu alayhi wa sallam) is his slave and Messenger’, all the eight gates of Paradise will be opened for him and he may enter through any gate he wishes’.”
وََالتِّرْمِذِيُّ، وَزَادَ: «اَللَّهُمَّ اِجْعَلْنِي مِنْ اَلتَّوَّابِينَ، وَاجْعَلْنِي مِنْ اَلْمُتَطَهِّرِينَ»
(Allahumma ajalni minat-tawwabina wajalni minAl-mutatahhirina) “Oh Allah! Include me among those who repent and those who keep themselves pure”.
عَنْ اَلْمُغِيرَةِ بْنِ شُعْبَةَ رضى الله عنه
قَالَ: «كُنْتُ مَعَ اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَوَضَّأَ، فَأَهْوَيْتُ لِأَنْزِعَ خُفَّيْهِ، فَقَالَ: «دَعْهُمَا، فَإِنِّي أَدْخَلْتُهُمَا طَاهِرَتَيْنِ«فَمَسَحَ عَلَيْهِمَا»
Once I was in the company of the Prophet (sallallahu alayhi wa sallam), he then performed ablution and I dashed to take off his socks. He said, “Leave them for I had put them on after performing ablution”. So he wiped over them.
وَلِلْأَرْبَعَةِ عَنْهُ إِلَّا النَّسَائِيَّ: «أَنَّ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَسَحَ أَعْلَى اَلْخُفِّ وَأَسْفَلَهُ» وَفِي إِسْنَادِهِ ضَعْفٌ
The Prophet (sallallahu alayhi wa sallam) wiped over the upper part of the leather socks and the under part of it.
وَعَنْ عَلِيٍّ رضى الله عنه
قَالَ: «لَوْ كَانَ اَلدِّينُ بِالرَّأْيِ لَكَانَ أَسْفَلُ اَلْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلَاهُ، وَقَدْ رَأَيْتُ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ عَلَى ظَاهِرِ خُفَّيْهِ»
If the religion were based on opinion, it would be more important to wipe over the under parts of the leather socks than the upper, but I have seen the Messenger of Allah (sallallahu alayhi wa sallam) (rad) wiping over the upper parts of his leather socks.
وَعَنْ صَفْوَانَ بْنِ عَسَّالٍ رضى الله عنه
قَالَ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا إِذَا كُنَّا سَفْرًا أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ، إِلَّا مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ، وَبَوْلٍ، وَنَوْمٍ»
When we were on a journey, the Prophet (sallallahu alayhi wa sallam) used to command us to wear our leather socks for three days and three nights, whether we had to answer the call of nature or slept. However, in case of ejaculation or sexual impurity, he commanded us to remove the leather socks.
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رضى الله عنه
قَالَ: «جَعَلَ اَلنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ، وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ. يَعْنِي: فِي اَلْمَسْحِ عَلَى اَلْخُفَّيْنِ»
The Prophet (sallallahu alayhi wa sallam) fixed the period of Mash (wiping) over the leather socks (Khifaf – plural of Khuff) for three days and nights for a traveller and one day and a night for the resident person in a town.
وَعَنْ ثَوْبَانَ رضى الله عنه
قَالَ: «بَعَثَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (سَرِيَّةً، فَأَمَرَهُمْ أَنْ يَمْسَحُوا عَلَى اَلْعَصَائِبِ) يَعْنِي: اَلْعَمَائِمَ (وَالتَّسَاخِينِ) يَعْنِي: اَلْخِفَافَ»
The Messenger of Allah (sallallahu alayhi wa sallam) sent out a military expedition and commanded them to wipe over the turbans and leather socks.
وَعَنْ عُمَرَ (مَوْقُوفًا) و]عَنْ] أَنَسٍ مَرْفُوعًا-
«إِذَا تَوَضَّأَ أَحَدُكُمْ وَلَبِسَ خُفَّيْهِ فَلْيَمْسَحْ عَلَيْهِمَا، وَلْيُصَلِّ فِيهِمَا، وَلَا يَخْلَعْهُمَا إِنْ شَاءَ إِلَّا مِنْ جَنَابَةٍ»
“If one of you performs ablution and puts on his two leather socks, let him perform Mash (wipe) over them and pray in them and he may not take them off he so wishes except after ejaculation or sexual impurity.”
وَعَنْ أَبِي بَكْرَةَ رضى الله عنه عَنْ
اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«أَنَّهُ رَخَّصَ لِلْمُسَافِرِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ، وَلِلْمُقِيمِ يَوْمًا وَلَيْلَةً، إِذَا تَطَهَّرَ فَلَبِسَ خُفَّيْهِ: أَنْ يَمْسَحَ عَلَيْهِمَا»
The Prophet (sallallahu alayhi wa sallam) gave permission for the traveller to perform Mash (wiping) over his leather socks for three days and nights and for a non-traveller for a day and night, if he had put them on in a state of purity.
وَعَنْ أُبَيِّ بْنِ عِمَارَةَ رضى الله عنه
أَنَّهُ قَالَ: «يَا رَسُولَ اَللَّهِ أَمْسَحُ عَلَى اَلْخُفَّيْنِ? قَالَ: «نَعَمْ«قَالَ: يَوْمًا? قَالَ: «نَعَمْ«, قَالَ: وَيَوْمَيْنِ? قَالَ: «نَعَمْ«, قَالَ: وَثَلَاثَةً? قَالَ: «نَعَمْ، وَمَا شِئْتَ«أَخْرَجَهُ أَبُو دَاوُدَ، وَقَالَ: لَيْسَ بِالْقَوِيِّ»
I asked, “O Messenger of Allah, may I wipe over the Khuffain (leather socks)?” The Prophet (sallallahu alayhi wa sallam) replied, “Yes”. I asked, “For one day?” He replied, “For one day”, I again asked, “And for two days?” He replied “For two day s too”. I again asked “And for three days” He replied, “Yes, as long as you wish”.
عَنْ أَنَسِ بْنِ مَالِكٍ رضى الله عنه
قَالَ: «كَانَ أَصْحَابُ رَسُولِ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ --عَلَى عَهْدِهِ يَنْتَظِرُونَ اَلْعِشَاءَ حَتَّى تَخْفِقَ رُؤُوسُهُمْ، ثُمَّ يُصَلُّونَ وَلَا يَتَوَضَّئُونَ»
The Companions of the Messenger of Allah (sallallahu alayhi wa sallam) in his lifetime used to wait for the Isha (night) prayer, so much so that their heads were lowered down (by dozing). They would then pray without performing ablution.
وَأَصْلُهُ فِي مُسْلِمٍ
Its origin is in Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: «جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اَللَّهِ! إِنِّي اِمْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ، أَفَأَدَعُ اَلصَّلَاةَ? قَالَ: «لَا. إِنَّمَا ذَلِكَ عِرْقٌ، وَلَيْسَ بِحَيْضٍ، فَإِذَا أَقْبَلَتْ حَيْضَتُكِ فَدَعِي اَلصَّلَاةَ، وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ اَلدَّمَ، ثُمَّ صَلِّي»
Fatima bint Abu Hubaish came to the Prophet (sallallahu alayhi wa sallam) and said, “O Messenger of Allah, I am a woman whose blood keeps flowing (even after the menstruation). I am never purified; should I, therefore, stop praying?” He (the Prophet (sallallahu alayhi wa sallam)) said: “No, for that is only a vein, and is not menstruation. So when the menstruation comes, abstain from prayers, and when it ends wash the blood from yourself and then pray”.
وَلِلْبُخَارِيِّ: «ثُمَّ تَوَضَّئِي لِكُلِّ صَلَاةٍ»
“Then perform ablution for every prayer”.
وَأَشَارَ مُسْلِمٌ إِلَى أَنَّهُ حَذَفَهَا عَمْدً ا
and Muslim admitted that he dropped this addition deliberately.
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رضى الله عنه
قَالَ: «كُنْتُ رَجُلاً مَذَّاءً، فَأَمَرْتُ اَلْمِقْدَادَ بْنَ اَلْأَسْوَدِ أَنْ يَسْأَلَ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ ? فَقَالَ: «فِيهِ اَلْوُضُوءُ»
I was one who Madhi (urethral discharge) flowed readily and asked Miqdad (his slave) to ask the Prophet (sallallahu alayhi wa sallam) about it. He (the Prophet (sallallahu alayhi wa sallam)) said: “One should perform Wudu (ablution) in this case”.
وَعَنْ عَائِشَةَ
رَضِيَ اَللَّهُ عَنْهَا; «أَنَّ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبَّلَ بَعْضَ نِسَائِهِ، ثُمَّ خَرَجَ إِلَى اَلصَّلَاةِ وَلَمْ يَتَوَضَّأْ»
The Prophet (sallallahu alayhi wa sallam) kissed one of his wives and went to pray without performing (fresh) ablution.
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِذَا وَجَدَ أَحَدُكُمْ فِي بَطْنِهِ شَيْئًا، فَأَشْكَلَ عَلَيْهِ: أَخَرَجَ مِنْهُ شَيْءٌ، أَمْ لَا? فَلَا يَخْرُجَنَّ مِنْ اَلْمَسْجِدِ حَتَّى يَسْمَعَ صَوْتًا، أَوْ يَجِدَ رِيحًا»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “If one of you feels disturbance in his stomach and doubts whether he has released some wind or not, then he should not leave the mosque unless he hears its sound or smells (its) odour”.
وَعَنْ طَلْقِ بْنِ عَلِيٍّ رضى الله عنه
قَالَ: «قَالَ رَجُلٌ: مَسَسْتُ ذَكَرِي أَوْ قَالَ اَلرَّجُلُ يَمَسُّ ذَكَرَهُ فِي اَلصَّلَاةِ، أَعَلَيْهِ وُضُوءٍ ? فَقَالَ اَلنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا، إِنَّمَا هُوَ بَضْعَةٌ مِنْكَ»
A man said: “I touched my penis” or he said, “Does a man who touch his penis during the prayer should perform Wudu (ablution)?” The Prophet (sallallahu alayhi wa sallam) replied, “No, it is only a part of your body”. [Reported by Al-Khamsa. Ibn Hibban graded it Sahih (sound).
وَقَالَ اِبْنُ اَلْمَدِينِيِّ: هُوَ أَحْسَنُ مِنْ حَدِيثِ بُسْرَةَ
and Ibn Al-Madini said, “It is better than the Hadith of Busra”.
وَعَنْ بُسْرَةَ بِنْتِ صَفْوَانَ رَضِيَ اَللَّهُ عَنْهَا;
«أَنَّ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “He who touches his penis should perform ablution”. [Reported by Al-Khamsa, and At-Tirmidhi and Ibn Hibban graded it Sahih (sound).
وَقَالَ اَلْبُخَارِيُّ: هُوَ أَصَحُّ شَيْءٍ فِي هَذَا اَلْبَابِ
and Al-Bukhari said, “It is the most authentic in this chapter”.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا;
أَنَّ رَسُولَ اَللَّهِ صَلَّى عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَصَابَهُ قَيْءٌ أَوْ رُعَافٌ، أَوْ قَلَسٌ، أَوْ مَذْيٌ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ، ثُمَّ لِيَبْنِ عَلَى صَلَاتِهِ، وَهُوَ فِي ذَلِكَ لَا يَتَكَلَّمُ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Whoever vomits, bleeds through the nose, or released Madhi (urethral discharge) should go, perform ablution and then complete his Salat (prayer) (by continuing from where he had stopped at) on condition that he does not speak in the process”. Reported by Ibn Majah.
وَضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ
and Ahmad and others graded it Daif.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ رَضِيَ اَللَّهُ عَنْهُمَا;
«أَنَّ رَجُلاً سَأَلَ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَوَضَّأُ مِنْ لُحُومِ اَلْغَنَمِ? قَالَ: إِنْ شِئْتَ قَالَ: أَتَوَضَّأُ مِنْ لُحُومِ اَلْإِبِلِ ? قَالَ: نَعَمْ»
A man asked the Prophet (sallallahu alayhi wa sallam), “Should I perform ablution after eating mutton?” He replied, “If you wish so”, he then asked, “Should I perform ablution after eating camel meat?” He (sallallahu alayhi wa sallam) said: “Yes”.
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ غَسَّلَ مَيْتًا فَلْيَغْتَسِلْ، وَمَنْ حَمَلَهُ فَلْيَتَوَضَّأْ»
The Prophet (sallallahu alayhi wa sallam) said: “Whoever washes a dead person should take a bath (thereafter); and whoever carries it should perform ablution”. Reported by Ahmad, An-Nasai and At-Tirmidhi who graded it Hasan (fair).
وَقَالَ أَحْمَدُ: لَا يَصِحُّ فِي هَذَا اَلْبَابِ شَيْءٌ
And Ahmad said that there is no authentic Hadith in this chapter.
وَعَنْ عَبْدِ اَللَّهِ بْنِ أَبِي بَكْرٍ رَحِمَهُ اَللَّهُ;
«أَنَّ فِي اَلْكِتَابِ اَلَّذِي كَتَبَهُ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِعَمْرِو بْنِ حَزْمٍ: أَنْ لَا يَمَسَّ اَلْقُرْآنَ إِلَّا طَاهِرٌ»
The book written by the Messenger of Allah (sallallahu alayhi wa sallam) for Amr ibn Hazm also contained: “ None except a pure person should touch the Quran”.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُذْكُرُ اَللَّهَ عَلَى كُلِّ أَحْيَانِهِ»
The Messenger of Allah (sallallahu alayhi wa sallam) used to mention Allah’s Name (praise Him) at all times.
وَعَنْ أَنَسِ]بْنِ مَالِكٍ] رضى الله عنه
«أَنَّ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اِحْتَجَمَ وَصَلَّى، وَلَمْ يَتَوَضَّأْ»
The Prophet (sallallahu alayhi wa sallam) had blood extracted from his body and offered the prayer and did not perform (a new) ablution.
وَعَنْ مُعَاوِيَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«الْعَيْنُ وِكَاءُ السَّهِ، فَإِذَا نَامَتْ اَلْعَيْنَانِ اِسْتَطْلَقَ اَلْوِكَاءُ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “The eye (when awake) is the string of the anus (to stop air escaping), and if the two eyes sleep the string is untied”.
وَهَذِهِ اَلزِّيَادَةُ فِي هَذَا اَلْحَدِيثِ عِنْدَ أَبِي دَاوُدَ مِنْ حَدِيثِ عَلِيٍّ دُونَ قَوْلِهِ: «اِسْتَطْلَقَ اَلْوِكَاءُ» وَفِي كِلَا الْإِسْنَادَيْنِ ضَعْفٌ
Also reported by Abu Daud mentioning the above addition without the words “the string is untied”, but both versions are weak.
وَلِأَبِي دَاوُدَ أَيْضًا، عَنْ اِبْنِ عَبَّاسٍ مَرْفُوعًا
«إِنَّمَا اَلْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا» وَفِي إِسْنَادِهِ ضَعْفٌ أَيْضً ا
“Ablution is necessary for one who sleeps while he is lying flat.”
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا;
أَنَّ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَأْتِي أَحَدَكُمُ الشَّيْطَانُ فِي صَلَاتِهِ، فَيَنْفُخُ فِي مَقْعَدَتِهِ فَيُخَيَّلُ إِلَيْهِ أَنَّهُ أَحْدَثَ، وَلَمْ يُحْدِثْ، فَإِذَا وَجَدَ ذَلِكَ فَلَا يَنْصَرِفُ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Satan comes to one of you in Salat and blows air in his bottom, so he imagines that he has realised air yet he did not. So if he gets that feeling he should not leave his prayer unless he hears the sound (of the air) or smells its odour.”.
وَأَصْلُهُ فِي اَلصَّحِيحَيْنِ مِنْ حَدِيثِ عَبْدِ اَللَّهِ بْنِ زَيْدٍ
It is originally from the Sahihain of Bukhari and Muslim as the Hadith narrated by Abdullah ibn Zayd.
وَلِمُسْلِمٍ: عَنْ أَبِي هُرَيْرَةَ نَحْوُهُ
And Muslim reported by Abu Hurayrah likewise.
وَلِلْحَاكِمِ. عَنْ أَبِي سَعِيدٍ مَرْفُوعًا
«إِذَا جَاءَ أَحَدَكُمُ الشَّيْطَانُ، فَقَالَ: إِنَّكَ أَحْدَثْتَ، فَلْيَقُلْ: كَذَبْتَ»
“If Satan comes to one of you and says: ‘You have nullified your ablution (by releasing air)’, let him say: ‘You have lied.’.”
وَأَخْرَجَهُ اِبْنُ حِبَّانَ بِلَفْظِ: «فَلْيَقُلْ فِي نَفْسِهِ»
“Let him say in his heart…”
عَنْ أَنَسِ بْنِ مَالِكٍ رضى الله عنه
قَالَ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِذَا دَخَلَ اَلْخَلَاءَ وَضَعَ خَاتَمَهُ»
The Messenger of Allah (sallallahu alayhi wa sallam) used to remove his ring when entering the lavatory.
وَعَنْهُ قَالَ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِذَا دَخَلَ اَلْخَلَاءَ قَالَ: «اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ اَلْخُبُثِ وَالْخَبَائِثِ»
The Prophet (sallallahu alayhi wa sallam) on entering the lavatory used to say: “O Allah, I seek refuge with You from devils – males and females (or all offensive and wicked things, evil deeds and evil spirits, etc.)”
وَعَنْهُ قَالَ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُ اَلْخَلَاءَ، فَأَحْمِلُ أَنَا وَغُلَامٌ نَحْوِي إِدَاوَةً مِنْ مَاءٍ وَعَنَزَةً، فَيَسْتَنْجِي بِالْمَاءِ»
Whenever the Messenger of Allah (sallallahu alayhi wa sallam) went to the privy, a servant and I used to carry a skin water container and a spear, and he would cleanse himself with the water.
وَعَنْ اَلْمُغِيرَةِ بْنِ شُعْبَةَ رضى الله عنه
قَالَ: «قَالَ لِي اَلنَّبِيُّ (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ) «خُذِ اَلْإِدَاوَةَ». فَانْطَلَقَ حَتَّى تَوَارَى عَنِّي، فَقَضَى حَاجَتَهُ»
The Messenger of Allah (sallallahu alayhi wa sallam) told me, “Take the skin water”, he then went forward till he disappeared from me and relieved himself.
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اِتَّقُوا اَللَّاعِنِينَ: اَلَّذِي يَتَخَلَّى فِي طَرِيقِ اَلنَّاسِ، أَوْ فِي ظِلِّهِمْ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Safeguard yourselves from the two matters which cause accursing that befalls the one who relieves himself on people’s path-ways and under the shades.”.
زَادَ أَبُو دَاوُدَ، عَنْ مُعَاذٍ
«وَالْمَوَارِدَ»
He said: “Guard against the three things which cause curse (i.e.) defecating at the watering places, on the roadbeds and in the shades.”
وَلِأَحْمَدَ; عَنِ ابْنِ عَبَّاسٍ
«أَوْ نَقْعِ مَاءٍ» وَفِيهِمَا ضَعْفٌ
Defecation is prohibited also at the place where water collects.
وَأَخْرَجَ اَلطَّبَرَانِيُّ اَلنَّهْيَ عَنْ تَحْتِ اَلْأَشْجَارِ اَلْمُثْمِرَةِ، وَضَفَّةِ اَلنَّهْرِ الْجَارِي. مِنْ حَدِيثِ اِبْنِ عُمَرَ بِسَنَدٍ ضَعِيفٍ
At-Tabarani also narrated on the authority of Ibn Umar (with a weak chain of narrators), the prohibition of relieving oneself under fruit trees and beside the bank of a flowing river.
وَعَنْ جَابِرٍ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِذَا تَغَوَّطَ اَلرَّجُلَانِ فَلْيَتَوَارَ كُلُّ وَاحِدٍ مِنْهُمَا عَنْ صَاحِبِهِ، وَلَا يَتَحَدَّثَا. فَإِنَّ اَللَّهَ يَمْقُتُ عَلَى ذَلِكَ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “When two people go together to relieve themselves they should disappear from each other and do not talk, for Allah detests that”.
وَعَنْ أَبِي قَتَادَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا يُمْسِكَنَّ أَحَدُكُمْ ذَكَرَهُ بِيَمِينِهِ، وَهُوَ يَبُولُ، وَلَا يَتَمَسَّحْ مِنْ اَلْخَلَاءِ بِيَمِينِهِ، وَلَا يَتَنَفَّسْ فِي اَلْإِنَاءِ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Nobody should touch his pennies with his right hand when urinating, and should not clean himself (from defecation or urine) using his right hand and should not breathe in the utensil (he is drinking from).”.
وَعَنْ سَلْمَانَ رضى الله عنه
قَالَ: «لَقَدْ نَهَانَا رَسُولُ اَللَّهِ (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ) «أَنْ نَسْتَقْبِلَ اَلْقِبْلَةَ بِغَائِطٍ أَوْ بَوْلٍ، أَوْ أَنْ نَسْتَنْجِيَ بِالْيَمِينِ، أَوْ أَنْ نَسْتَنْجِيَ بِأَقَلَّ مِنْ ثَلَاثَةِ أَحْجَارٍ، أَوْ أَنْ نَسْتَنْجِيَ بِرَجِيعٍ أَوْ عَظْمٍ»
The Messenger of Allah (sallallahu alayhi wa sallam) forbade us to face the Qiblah when defecating or urinating, or to clean ourselves using the right hand, or to clean ourselves with less than three stones, or to clean ourselves with dung or a bone.
وَلِلسَّبْعَةِ مِنْ حَدِيثِ أَبِي أَيُّوبَ رضى الله عنه «لَا تَسْتَقْبِلُوا اَلْقِبْلَةَ بِغَائِطٍ وَلَا بَوْلٍ، وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا»
The Messenger of Allah (sallallahu alayhi wa sallam) “Neither face nor turn your back to the Qiblah while defecating or urinating, but turn towards the east or the west”.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا;
أَنَّ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَتَى اَلْغَائِطَ فَلْيَسْتَتِرْ»
The Prophet (sallallahu alayhi wa sallam) said: “If anyone goes to relive himself, he should conceal himself”.
وَعَنْهَا; «أَنَّ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا خَرَجَ مِنْ اَلْغَائِطِ قَالَ: «غُفْرَانَكَ»
When the Prophet (sallallahu alayhi wa sallam) came out of the privy, he used to say, “Ghufranaka (O Allah! Grant me Your forgiveness)”.
وَعَنِ ابْنِ مَسْعُودٍ رضى الله عنه
قَالَ: «أَتَى اَلنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اَلْغَائِطَ، فَأَمَرَنِي أَنْ آتِيَهُ بِثَلَاثَةِ أَحْجَارٍ، فَوَجَدْتُ حَجَرَيْنِ، وَلَمْ أَجِدْ ثَالِثًا. فَأَتَيْتُهُ بِرَوْثَةٍ. فَأَخَذَهُمَا وَأَلْقَى اَلرَّوْثَةَ، وَقَالَ: «هَذَا رِكْسٌ»
The Prophet (sallallahu alayhi wa sallam) went out to answer the call of nature and asked me to bring three stones. I found two stones and searched for the third but could not find it. So I took a dried piece of dung and brought it to him. He took the two stones and threw away the dung and said, “This is a filthy thing”.
زَادَ أَحْمَدُ، وََالدَّارَقُطْنِيُّ: «ائْتِنِي بِغَيْرِهَا»
“Bring me more (something other than dung)”].
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
«أَنَّ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى «أَنْ يُسْتَنْجَى بِعَظْمٍ، أَوْ رَوْثٍ«وَقَالَ: «إِنَّهُمَا لَا يُطَهِّرَانِ»
The Messenger of Allah (sallallahu alayhi wa sallam) forbade us to use a bone or dung for cleaning and said, “These two things do not purify”.
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اِسْتَنْزِهُوا مِنْ اَلْبَوْلِ، فَإِنَّ عَامَّةَ عَذَابِ اَلْقَبْرِ مِنْهُ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Beware of (smearing yourselves with) urine, because it is the main cause of punishment in the grave”.
وَلِلْحَاكِمِ: «أَكْثَرُ عَذَابِ اَلْقَبْرِ مِنْ اَلْبَوْلِ» وَهُوَ صَحِيحُ اَلْإِسْنَادِ
“Urination is the main cause of punishment in the grave”.
وَعَنْ سُرَاقَةَ بْنِ مَالِكٍ رضى الله عنه
قَالَ: «عَلَّمْنَا رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي اَلْخَلَاءِ: «أَنَّ نَقْعُدَ عَلَى اَلْيُسْرَى، وَنَنْصِبَ اَلْيُمْنَى»
The Messenger of Allah (sallallahu alayhi wa sallam) educated us about lavatory (manners) that we should sit on our left foot and keep erect our right foot.
وَعَنْ عِيسَى بْنِ يَزْدَادَ، عَنْ أَبِيهِ
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِذَا بَالَ أَحَدُكُمْ فَلْيَنْثُرْ ذَكَرَهُ ثَلَاثَ مَرَّاتٍ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “When one of you passes urine, he should empty his penis three times”.
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا;
«أَنَّ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلَ أَهْلَ قُبَاءٍ، فَقَالُوا: إِنَّا نُتْبِعُ اَلْحِجَارَةَ اَلْمَاءَ»
The Prophet (sallallahu alayhi wa sallam) asked the residents of Quba that what had earned them the Praise of Allah and they replied, “We use water after (cleaning ourselves with) stones.”
وَأَصْلُهُ فِي أَبِي دَاوُدَ، وََالتِّرْمِذِيّ وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ رضى الله عنه بِدُونِ ذِكْرِ اَلْحِجَارَةِ
and its Asl (original source) is in Abu Daud and At-Tirmidhi and Ibn Khuzaima graded it Sahih (sound) through Abu Hurayrah (rad) without mentioning the “stones”.]
عَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اَلْمَاءُ مِنْ اَلْمَاءِ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “The water (of the ghusl) is due to the water (of sexual emission)”.
وَأَصْلُهُ فِي اَلْبُخَارِيّ
and its Asl (origin) is in Al-Bukhari.
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِذَا جَلَسَ بَيْنَ شُعَبِهَا اَلْأَرْبَعِ، ثُمَّ جَهَدَهَا، فَقَدْ وَجَبَ اَلْغُسْلُ»
The Messenger of Allah (sallallahu alayhi wa sallam) said that, “If one of you sits between her legs (of a woman) and penetrates her, Ghusl (bath) is obligatory.”.
زَادَ مُسْلِمٌ: «وَإِنْ لَمْ يُنْزِلْ»
“Even if he does not ejaculate”.
] وَعَنْ أُمِّ سَلَمَةَ;
أَنَّ أُمَّ سُلَيْمٍ (وَهِيَ اِمْرَأَةُ أَبِي طَلْحَةَ) قَالَتْ: «يَا رَسُولَ اَللَّهِ! إِنَّ اَللَّهَ لَا يَسْتَحِي مِنْ اَلْحَقِّ، فَهَلْ عَلَى اَلْمَرْأَةِ اَلْغُسْلُ إِذَا اِحْتَلَمَتْ? قَالَ: «نَعَمْ. إِذَا رَأَتِ الْمَاءَ» اَلْحَدِيثَ
Umm Sulaim, the wife Abu Talha said, “O Messenger of Allah! Allah is not ashamed of the truth. Is a Ghusl (bath) compulsory for a woman when she has a sexual dream?” He (sallallahu alayhi wa sallam) replied, “Yes! When she sees signs of liquid”.
وَعَنْ أَنَسِ]بْنِ مَالِكٍ] رضى الله عنه
قَالَ: «قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ --فِي اَلْمَرْأَةِ تَرَى فِي مَنَامِهَا مَا يَرَى اَلرَّجُلُ قَالَ: «تَغْتَسِلُ»
The Messenger of Allah (sallallahu alayhi wa sallam) said about the precept of a woman having ejaculation during sleep like a man, “She should take a Ghusl (bath)”.
زَادَ مُسْلِمٌ: فَقَالَتْ أُمُّ سُلَيْمٍ «وَهَلْ يَكُونُ هَذَا? قَالَ: «نَعَمْ فَمِنْ أَيْنَ يَكُونُ اَلشَّبَهُ?»
Umm Salamah said, “Does this happen (to a woman)?” He (sallallahu alayhi wa sallam) said: “Yes, otherwise where does the resemblance (of a child to its mother) come from?”
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: «كَانَ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْتَسِلُ مِنْ أَرْبَعٍ: مِنْ اَلْجَنَابَةِ، وَيَوْمَ اَلْجُمُعَةِ، وَمِنْ اَلْحِجَامَةِ، وَمِنْ غُسْلِ اَلْمَيِّتِ»
The Messenger of Allah (sallallahu alayhi wa sallam) used to take a bath from four things; after sexual intercourse, on Fridays, after extracting blood from his body and after washing a dead body.
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
«(فِي قِصَّةِ ثُمَامَةَ بْنِ أُثَالٍ، عِنْدَمَا أَسْلَم) وَأَمَرَهُ اَلنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنْ يَغْتَسِلَ»
The Prophet (sallallahu alayhi wa sallam) ordered him to take a bath.
وَأَصْلُهُ مُتَّفَقٌ عَلَيْهِ
and its origin is in Al-Bukhari and Muslim.
وَعَنْ أَبِي سَعِيدٍ رضى الله عنه
أَنَّ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «غُسْلُ اَلْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Taking a bath on Friday is a must for every adult”.
وَعَنْ سَمُرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ تَوَضَّأَ يَوْمَ اَلْجُمُعَةِ فَبِهَا وَنِعْمَتْ، وَمَنْ اِغْتَسَلَ فَالْغُسْلُ أَفْضَلُ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Whoever performs ablution on Friday has done a good thing and he who takes bath, taking bath is better (for him).”
وَعَنْ عَلِيٍّ رضى الله عنه
قَالَ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقْرِئُنَا اَلْقُرْآنَ مَا لَمْ يَكُنْ جُنُبًا»
The Prophet (sallallahu alayhi wa sallam) used to teach us the Qur’an except when he was in a state of sexual impurity.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ، ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ بَيْنَهُمَا وُضُوءًا»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “If one of you has sexual intercourse with his wife and wishes to repeat he should perform ablution between them”.
زَادَ اَلْحَاكِمُ: «فَإِنَّهُ أَنْشَطُ لِلْعَوْدِ»
“Ablution makes one active for repeating (the sexual act).”
وَلِلْأَرْبَعَةِ عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنَامُ وَهُوَ جُنُبٌ، مِنْ غَيْرِ أَنْ يَمَسَّ مَاءً» وَهُوَ مَعْلُولٌ
The Messenger of Allah (sallallahu alayhi wa sallam) used to sleep in the state of sexual impurity without touching water.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِذَا اِغْتَسَلَ مِنْ اَلْجَنَابَةِ يَبْدَأُ فَيَغْسِلُ يَدَيْهِ، ثُمَّ يُفْرِغُ بِيَمِينِهِ عَلَى شِمَالِهِ، فَيَغْسِلُ فَرْجَهُ، ثُمَّ يَتَوَضَّأُ، ثُمَّ يَأْخُذُ اَلْمَاءَ، فَيُدْخِلُ أَصَابِعَهُ فِي أُصُولِ اَلشَّعْرِ، ثُمَّ حَفَنَ عَلَى رَأْسِهِ ثَلَاثَ حَفَنَاتٍ، ثُمَّ أَفَاضَ عَلَى سَائِرِ جَسَدِهِ، ثُمَّ غَسَلَ رِجْلَيْهِ»
Whenever the Messenger of Allah (sallallahu alayhi wa sallam) took Ghusl (bath) after sexual intercourse, he would begin by washing his hands, then pour water with his right hand on his left hand and wash his sexual organ. He would then perform ablution, then take some water and run his fingers through the roots of the hair. Then he would pour three handfuls on his head, then pour water over the rest of his body and subsequently wash his feet.
وَلَهُمَا فِي حَدِيثِ مَيْمُونَةَ: «ثُمَّ أَفْرَغَ عَلَى فَرْجِهِ، فَغَسَلَهُ بِشِمَالِهِ، ثُمَّ ضَرَبَ بِهَا اَلْأَرْضَ»
The Messenger of Allah (sallallahu alayhi wa sallam) poured water over his private parts and washed them with his left hand. He then struck his hand against the earth.
وَفِي رِوَايَةٍ: «فَمَسَحَهَا بِالتُّرَابِ»
“And he wiped it with earth”.
وَفِي آخِرِهِ: «ثُمَّ أَتَيْتُهُ بِالْمِنْدِيلِ» فَرَدَّهُ، وَفِيهِ: «وَجَعَلَ يَنْفُضُ الْمَاءَ بِيَدِهِ»
And in the last of this version: “I handed him a piece of cloth, but he did not take it. He started shaking the water off his hand.”
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: «قُلْتُ: يَا رَسُولَ اَللَّهِ إِنِّي اِمْرَأَةٌ أَشُدُّ شَعْرَ رَأْسِي، أَفَأَنْقُضُهُ لِغُسْلِ اَلْجَنَابَةِ? وَفِي رِوَايَةٍ: وَالْحَيْضَةِ? فَقَالَ: «لَا، إِنَّمَا يَكْفِيكِ أَنْ تَحْثِي عَلَى رَأْسِكِ ثَلَاثَ حَثَيَاتٍ»
I said, “O Messenger of Allah, I am a woman who keeps her hair closely plaited. Do I have to undo them for Ghusl after sexual intercourse?” In another narration, “and after the end of menses?” He replied (sallallahu alayhi wa sallam), “No, is it enough for you to throw three handfuls of water over your head.” Related by Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِنِّي لَا أُحِلُّ اَلْمَسْجِدَ لِحَائِضٍ وَلَا جُنُبٌ»
Allah’s messenger (sallallahu alayhi wa sallam) said: “It is not permitted for a menstruating woman or one who is junub (sexually impure) to stay in the mosque.” Related by Abu Dawud and Ibn Khuzaimah graded it as Sahih.
وَعَنْهَا قَالَتْ: «كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مِنْ إِنَاءٍ وَاحِدٍ، تَخْتَلِفُ أَيْدِينَا فِيهِ مِنَ اَلْجَنَابَةِ»
I and the Messenger of Allah (sallallahu alayhi wa sallam) took a Ghusl (bath) due to sexual impurity from the same vessel and our hands alternated into it. Ibn Hibban added “and (our hands) met.”
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِنَّ تَحْتَ كُلِّ شَعْرَةٍ جَنَابَةً، فَاغْسِلُوا اَلشَّعْرَ، وَأَنْقُوا اَلْبَشَرَ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “There is Janabah (trace of sexual impurity) under every hair, so wash your hair and cleanse the skin.”
وَلِأَحْمَدَ عَنْ عَائِشَةَ نَحْوُهُ، وَفِيهِ رَاوٍ مَجْهُولٌ
Ahmad transmitted a similar narration to the above, on the authority of Aishah (RAA), but this version has an unknown transmitter.
عَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا;
أَنَّ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي: نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ، وَجُعِلَتْ لِي اَلْأَرْضُ مَسْجِدًا وَطَهُورًا، فَأَيُّمَا رَجُلٍ أَدْرَكَتْهُ اَلصَّلَاةُ فَلْيُصَلِّ» وَذَكَرَ اَلْحَدِيثَ
The Prophet (sallallahu alayhi wa sallam) said: “I have been given five things which were not given to anyone else before me. Allah made me victorious by awe (of frightening my enemies) for a distance of one month’s journey. The earth has been made for me (and my followers) a place for praying and something with which to perform Tayammum (to purify oneself for prayer). Therefore, anyone (of my followers) can pray (anywhere) and at any time that the Salat (prayer) is due.”
وَفِي حَدِيثِ حُذَيْفَةَ عِنْدَ مُسْلِمٍ: «وَجُعِلَتْ تُرْبَتُهَا لَنَا طَهُورًا، إِذَا لَمْ نَجِدِ اَلْمَاءَ»
“And the soil of the earth had been made for us as a means with which to purify ourselves (for prayer), when we cannot find water.” Related by Muslim.
وَعَنْ عَلِيٍّ رضى الله عنه عِنْدَ أَحْمَدَ
«وَجُعِلَ اَلتُّرَابُ لِي طَهُورًا»
“The earth (dust) has been made for me as a means for purification.”
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ رَضِيَ اَللَّهُ عَنْهُمَا
قَالَ: «بَعَثَنِي اَلنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَاجَةٍ، فَأَجْنَبْتُ، فَلَمْ أَجِدِ اَلْمَاءَ، فَتَمَرَّغْتُ فِي اَلصَّعِيدِ كَمَا تَمَرَّغُ اَلدَّابَّةُ، ثُمَّ أَتَيْتُ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: «إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ بِيَدَيْكَ هَكَذَا«ثُمَّ ضَرَبَ بِيَدَيْهِ اَلْأَرْضَ ضَرْبَةً وَاحِدَةً، ثُمَّ مَسَحَ اَلشِّمَالَ عَلَى اَلْيَمِينِ، وَظَاهِرَ كَفَّيْهِ وَوَجْهَهُ»
The Prophet (sallallahu alayhi wa sallam) sent me on some errands and I became junub (sexually impure), and could not find water. I rolled myself in the dirt just as an animal does. I then came to the Prophet (sallallahu alayhi wa sallam) and mentioned that to him. He said, “This would have been enough for you,” and he struck the earth with his hands once, then he wiped the right hand with the left one, and the outside of the palms of his hands and his face.
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: وَضَرَبَ بِكَفَّيْهِ اَلْأَرْضَ، وَنَفَخَ فِيهِمَا، ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْهِ
‘He (sallallahu alayhi wa sallam) struck the earth with the palms of his hands, blew in them and wiped his face and hands with them.’
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«التَّيَمُّمُ ضَرْبَتَانِ ضَرْبَةٌ لِلْوَجْهِ، وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى اَلْمِرْفَقَيْنِ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Tayammum is two strikes: one for the face and one for the hands up to the elbows.” Reported by Ad-Daraqutni.
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اَلصَّعِيدُ وُضُوءُ اَلْمُسْلِمِ، وَإِنْ لَمْ يَجِدِ اَلْمَاءَ عَشْرَ سِنِينَ، فَإِذَا وَجَدَ اَلْمَاءَ فَلْيَتَّقِ اَللَّهَ، وَلْيُمِسَّهُ بَشَرَتَهُ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “The soil is a purifier for a Muslim, even if he does not find water for ten years; but if he finds water, he must fear Allah and let it touch his skin.”
وَلِلتِّرْمِذِيِّ: عَنْ أَبِي ذَرٍّ نَحْوُهُ، وَصَحَّحَهُ
a similar Hadith transmitted by at-Tirmidhi.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ رضى الله عنه
قَالَ: «خَرَجَ رَجُلَانِ فِي سَفَرٍ، فَحَضَرَتْ اَلصَّلَاةَ (وَلَيْسَ مَعَهُمَا مَاءٌ) فَتَيَمَّمَا صَعِيدًا طَيِّبًا، فَصَلَّيَا، ثُمَّ وَجَدَا اَلْمَاءَ فِي اَلْوَقْتِ. فَأَعَادَ أَحَدُهُمَا اَلصَّلَاةَ وَالْوُضُوءَ، وَلَمْ يُعِدِ اَلْآخَرُ، ثُمَّ أَتَيَا رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَا ذَلِكَ لَهُ، فَقَالَ لِلَّذِي لَمْ يُعِدْ: «أَصَبْتَ اَلسُّنَّةَ وَأَجْزَأَتْكَ صَلَاتُكَ«وَقَالَ لِلْآخَرِ: «لَكَ اَلْأَجْرُ مَرَّتَيْنِ»
Two men set out on a journey and when the time of Salat (prayer) came they had no water. They performed Tayammum with clean earth and prayed. Later on they found water within the time of the prayer. One of them repeated his prayer with ablution but the other did not repeat. Then they came to the Messenger of Allah (sallallahu alayhi wa sallam), and related the matter to him.
Addressing himself to the one who did not repeat, he said, “You followed the Sunnah and your (first) prayer was enough for you.” He said to the one who performed ablution and repeated: “For you there is a double reward”.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا فِي قَوْلِهِ عَزَّ وَجَلَّ ﴿
وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ ﴾ قَالَ: «إِذَا كَانَتْ بِالرَّجُلِ اَلْجِرَاحَةُ فِي سَبِيلِ اَللَّهِ وَالْقُرُوحُ، فَيُجْنِبُ، فَيَخَافُ أَنْ يَمُوتَ إِنْ اِغْتَسَلَ: تَيَمَّمَ»
concerning the verse, “And if you are ill or on a journey…” (an-Nisa: 43). He said, “If a man sustains a wound, which he suffered during Jihad (in the cause of Allah) or ulcers, then he became junub (sexually impure) and is afraid that if he bathes he would die; he may perform ablution with clean earth (Tayammum).”
وَعَنْ عَلِيٍّ رضى الله عنه
قَالَ: «اِنْكَسَرَتْ إِحْدَى زَنْدَيَّ فَسَأَلَتْ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَنِي أَنْ أَمْسَحَ عَلَى اَلْجَبَائِرِ»
One of my forearms was broken. Then I consulted the Messenger of Allah (sallallahu alayhi wa sallam) and he ordered me to wipe over the bandages.
«وَعَنْ جَابِرٍ]بْنُ عَبْدِ اَللَّهِ] رَضِيَ اَللَّهُ عَنْهُمَا فِي اَلرَّجُلِ اَلَّذِي شُجَّ
فَاغْتَسَلَ فَمَاتَ -: «إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَتَيَمَّمَ، وَيَعْصِبَ عَلَى جُرْحِهِ خِرْقَةً، ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِرَ جَسَدِهِ»
concerning the man who had a head injury, and then he made Ghusl and died: The Messenger of Allah (sallallahu alayhi wa sallam) said, “It would have been enough for him to perform Tayammum and wrap it with something and wipe over the wrapping and wash the rest of his body.”
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا
قَالَ: «مِنْ اَلسُّنَّةِ أَنْ لَا يُصَلِّيَ اَلرَّجُلُ بِالتَّيَمُّمِ إِلَّا صَلَاةً وَاحِدَةً، ثُمَّ يَتَيَمَّمُ لِلصَّلَاةِ اَلْأُخْرَى»
It is from the Sunnah of the Prophet (sallallahu alayhi wa sallam) for the man to pray only one prayer with each Tayammum, and then perform Tayammum for the next prayer.
عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: «إِنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ كَانَتْ تُسْتَحَاضُ، فَقَالَ رَسُولُ اَللَّهِ (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ) «إِنَّ دَمَ اَلْحَيْضِ دَمٌ أَسْوَدُ يُعْرَفُ، فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي مِنَ اَلصَّلَاةِ، فَإِذَا كَانَ اَلْآخَرُ فَتَوَضَّئِي، وَصَلِّي»
Fatima bint Abu Hubaish used to have a prolonged flow of blood (Istihadah) and so the Messenger of Allah (sallallahu alayhi wa sallam)· told her, “If it is the blood of menstruation it will be dark (almost black) and recognizable (by women). If it is that, then leave the prayer. If it is other than that, then make ablution and pray.”
وَفِي حَدِيثِ أَسْمَاءَ بِنْتِ عُمَيْسٍ عِنْدَ أَبِي دَاوُدَ: «لِتَجْلِسْ فِي مِرْكَنٍ، فَإِذَا رَأَتْ صُفْرَةً فَوْقَ اَلْمَاءِ، فَلْتَغْتَسِلْ لِلظُّهْرِ وَالْعَصْرِ غُسْلاً وَاحِدًا، وَتَغْتَسِلْ لِلْمَغْرِبِ وَالْعِشَاءِ غُسْلاً وَاحِدًا، وَتَغْتَسِلْ لِلْفَجْرِ غُسْلاً، وَتَتَوَضَّأْ فِيمَا بَيْنَ ذَلِكَ»
) “She should sit in a tub, and if she sees yellowness appearing (on top of the water) she should wash (three times), once for the Dhuhr and Asr prayers, and once for the Maghrib and Isha prayers, and once for the Fajr prayer, and she should then perform ablution in between those times.”
وَعَنْ حَمْنَةَ بِنْتِ جَحْشٍ
قَالَتْ: «كُنْتُ أُسْتَحَاضُ حَيْضَةً كَبِيرَةً شَدِيدَةً، فَأَتَيْتُ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْتَفْتِيهِ، فَقَالَ: «إِنَّمَا هِيَ رَكْضَةٌ مِنَ اَلشَّيْطَانِ، فَتَحَيَّضِي سِتَّةَ أَيَّامٍ، أَوْ سَبْعَةً، ثُمَّ اِغْتَسِلِي، فَإِذَا اسْتَنْقَأْتِ فَصَلِّي أَرْبَعَةً وَعِشْرِينَ،
أَوْ ثَلَاثَةً وَعِشْرِينَ، وَصُومِي وَصَلِّي، فَإِنَّ ذَلِكَ يُجْزِئُكَ، وَكَذَلِكَ فَافْعَلِي كَمَا تَحِيضُ اَلنِّسَاءُ، فَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي اَلظُّهْرَ وَتُعَجِّلِي اَلْعَصْرَ، ثُمَّ تَغْتَسِلِي حِينَ تَطْهُرِينَ وَتُصَلِّينَ اَلظُّهْرَ وَالْعَصْرِ جَمِيعًا، ثُمَّ تُؤَخِّرِينَ اَلْمَغْرِبَ وَتُعَجِّلِينَ اَلْعِشَاءِ، ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ اَلصَّلَاتَيْنِ، فَافْعَلِي.
وَتَغْتَسِلِينَ مَعَ اَلصُّبْحِ وَتُصَلِّينَ. قَالَ: وَهُوَ أَعْجَبُ اَلْأَمْرَيْنِ إِلَيَّ»
‘I had a very strong prolonged flow of blood. I went to the Prophet (sallallahu alayhi wa sallam) to ask him about it. He said, ‘This is a strike from Satan. So observe your menses for six or seven days, then perform Ghusl until you see that you are clean. Pray for twenty-four or twenty-three nights and days and fast, and that will suffice you.
Do so every month just as the other women menstruate (and are purified). But if you are strong enough to delay the Dhuhr prayer and advance the Asr prayer, then make Ghusl when your purified and combine the Dhuhr and the Asr prayers together; then delay the Maghrib prayer and advance the Isha prayer, and perform Ghusl and combine the two prayers, do so.
Do so, and then wash at dawn and pray Fajr. This is how you may pray and fast if you have the ability to do so.’ And he said, ‘That is the more preferable way to me.’’
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا;
«أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ شَكَتْ إِلَى رَسُولِ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اَلدَّمَ، فَقَالَ: «اُمْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ حَيْضَتُكِ، ثُمَّ اِغْتَسِلِي«فَكَانَتْ تَغْتَسِلُ كُلَّ صَلَاةٍ»
Umm Habiba bint Jahsh complained to the Messenger of Allah (sallallahu alayhi wa sallam) about a prolonged flow of blood. He said to her, “Keep away (from prayer) as long as your normal period used to prevent you (from praying), and afterwards she should perform Ghusl (and pray)”. (She used to take a bath for every prayer).
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: «وَتَوَضَّئِي لِكُلِّ صَلَاةٍ» وَهِيَ لِأَبِي دَاوُدَ وَغَيْرِهِ مِنْ وَجْهٍ آخَرَ
“And perform ablution for every Salat (prayer)”. Abu Dawud and others transmitted a similar narration.
وَعَنْ أُمِّ عَطِيَّةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: «كُنَّا لَا نَعُدُّ اَلْكُدْرَةَ وَالصُّفْرَةَ بَعْدَ اَلطُّهْرِ شَيْئًا»
After we were pure, we did not consider the yellow or muddy discharge to be anything (i.e. of the menses blood).
وَعَنْ أَنَسٍ رضى الله عنه
«أَنَّ اَلْيَهُودَ كَانُوا إِذَا حَاضَتْ اَلْمَرْأَةُ لَمْ يُؤَاكِلُوهَا، فَقَالَ اَلنَّبِيُّ (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ) «اِصْنَعُوا كُلَّ شَيْءٍ إِلَّا اَلنِّكَاحَ»
The Jews used not to eat with a woman during her menstruation period, so the Prophet (sallallahu alayhi wa sallam) said: “Do every thing else apart from sexual intercourse (with your wives)”.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنِي فَأَتَّزِرُ، فَيُبَاشِرُنِي وَأَنَا حَائِضٌ»
When I was menstruating, the Prophet (sallallahu alayhi wa sallam) saws would order me to wrap myself up (with an Izar, which is a dress worn below the waist) and would start fondling me. Reported by Al-Bukhari and Muslim.
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا
عَنِ اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ --فِي اَلَّذِي يَأْتِي اِمْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ: «يَتَصَدَّقُ بِدِينَارٍ، أَوْ نِصْفِ دِينَارٍ»
The Messenger of Allah (sallallahu alayhi wa sallam) said regarding a husband who has sexual intercourse with his wife during her menstruation period, “He must pay a Dinar or half a Dinar in way of charity.”
وَعَنْ أَبِي سَعِيدٍ رضى الله عنه
قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«أَلَيْسَ إِذَا حَاضَتْ لَمْ تُصَلِّ وَلَمْ تَصُمْ?»
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Is it not the case that when a woman menstruates, she neither prays nor fasts?”
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: «لَمَّا جِئْنَا سَرِفَ حِضْتُ، فَقَالَ اَلنَّبِيُّ (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ) «اِفْعَلِي مَا يَفْعَلُ اَلْحَاجُّ، غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي»
When we came to a place called Sarif, I menstruated and the Prophet (sallallahu alayhi wa sallam) told me, “You should perform all that a pilgrim would do, except circumambulation until you are pure (i.e. performed Ghusl).”
وَعَنْ مُعَاذٍ رضى الله عنه
«أَنَّهُ سَأَلَ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا يَحِلُّ لِلرَّجُلِ مِنِ اِمْرَأَتِهِ، وَهِيَ حَائِضٌ? قَالَ: «مَا فَوْقَ اَلْإِزَارِ»
He asked the Prophet (sallallahu alayhi wa sallam), “What is lawful for a man regarding his wife when she is menstruating?” and he replied, “What is above the waist wrapper (Izar).”
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: «كَانَتِ اَلنُّفَسَاءُ تَقْعُدُ فِي عَهْدِ رَسُولِ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ نِفَاسِهَا أَرْبَعِينَ»
During the lifetime of the Prophet (sallallahu alayhi wa sallam) the women having bleeding after delivery (postnatal or puerperal blood) would refrain (from prayer) for forty days.
وَفِي لَفْظٍ لَهُ: «وَلَمْ يَأْمُرْهَا اَلنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَضَاءِ صَلَاةِ اَلنِّفَاسِ» وَصَحَّحَهُ اَلْحَاكِمُ
“The Prophet (sallallahu alayhi wa sallam) did not command her to repeat the prayers (missed during the period of bleeding).”
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