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Sahih al-Bukhari 7548

That Abu Said al-Khudri said to him, “I see that you like sheep and the desert, so when you are looking after your sheep or when you are in the desert and want to pronounce the Adhan, raise your…

Abu Said al-Khudrinarrated it
Sahihgraded sahih
6names in the chain
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حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ رضى الله عنه

قَالَ لَهُ «إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ وَالْبَادِيَةَ، فَإِذَا كُنْتَ فِي غَنَمِكَ أَوْ بَادِيَتِكَ فَأَذَّنْتَ لِلصَّلَاةِ فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ، فَإِنَّهُ لَا يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلَا إِنْسٌ وَلَا شَىْءٌ، إِلاَّ شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ». قَالَ أَبُو سَعِيدٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

That Abu Said al-Khudri said to him, “I see that you like sheep and the desert, so when you are looking after your sheep or when you are in the desert and want to pronounce the Adhan, raise your voice, for no Jinn, human being or any other things hear the Muadh-dhin’s voice but will be a witness for him on the Day of Resurrection.” Abu Said added, “I heard this from the Messenger of Allah (sallallahu alayhi wa sallam).”

আবূ সা‘ঈদ খুদরী (রাঃ) হতে বর্ণিত। তিনি ‘আবদুল্লাহ্ ইবনু ‘আবদুর রহমান ইবনু আবূ স’স‘আহ (রহ.)-কে বললেন, আমি তোমাকে দেখেছি, তুমি বক্রীপাল ও ময়দানকে ভালবাস। সুতরাং তুমি যখন বক্রীর পাল কিংবা ময়দানে থাকবে, তখন সালাতের জন্য উচ্চস্বরে আযান দেবে। কারণ মুআয্যিনের আযানের স্বর যতদূর পৌঁছবে, তত দূরের জ্বিন, ইনসান, অন্যান্য জিনিস যারাই শুনবে, কিয়ামতের দিন তারা তার স্বপক্ষে সাক্ষ্য দেবে।

আবূ সা‘ঈদ (রাঃ) বলেন, আমি এটি রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম থেকে শুনেছি। [৬০৯]

ہم سے اسماعیل بن ابی اویس نے بیان کیا، انہوں نے کہا ہم مجھ سے امام مالک نے بیان کا، ان سے عبدالرحمٰن بن عبداللہ بن عبدالرحمٰن بن ابی صعصعہ نے بیان کیا، ان سے ان کے والد نے اور انہیں ابو سعید خدری رضی اللہ عنہ نے خبر دی کہ انہوں نے ان سے کہا میرا خیال ہے کہ تم بکریوں کو اور جنگل کو پسند کرتے ہو۔

پس جب تم اپنی بکریوں میں یا جنگل میں ہو اور نماز کے لیے اذان دو تو بلند آواز کے ساتھ دو کیونکہ مؤذن کی آواز جہاں تک بھی پہنچے گی اور اسے جن و انس اور دوسری جو چیزیں بھی سنیں گی وہ قیامت کے دن اس کی گواہی دیں گی۔ ابو سعید خدری رضی اللہ عنہ نے بیان کیا کہ میں نے اس حدیث کو رسول اللہ صلی اللہ علیہ وسلم سے سنا ہے۔

Telah menceritakan kepada kami [Ismail] telah menceritakan kepadaku [Malik] dari ['Abdurrahman bin Abdullah bin Abdurrahman bin Abu Sha'sha'ah] dari [ayahnya] bahwa ia mengabarkan kepadanya, bahwa [Abu Sa'id Al Khudzri] radliyallahu'anhu berkata kepadanya, "Aku lihat kamu hobi menggembala kambing dan alam pedusunan, jika engkau berada di tengah-tengah kambing gembalaanmu, lalu engkau mengumandangkan adzan (shalat), maka keraskanlah suaramu.

Sebab tidaklah jin, manusia, atau sesuatu yang mendengar suara mu`adzin kecuali mereka akan menjadi saksi baginya pada hari kiamat." Abu Sa'id berkata, "Aku mendengarnya dari Rasulullah shallallahu 'alaihi wasallam

Abdurrahman b. Ebi Sa'sa'a el-Ensari el-Mazini, oğlu Abdullah'a şöyle haber vermiştir: Ebu Said el-Hudrı kendisine "Seni görüyorum ki koyun beslemeyi ve çölde oturmayı seviyorsun. Davarların başında yahut çölünde iken namaz için ezan okuyacak olduğun zaman yüksek sesle nida et. Çünkü müezzin sesinin yetiştiği yere kadar insan, cin, hatta hiçbir şey yoktur ki ezanı duymuş olsun da kıyamet gününde müezzin için güzel şehadette bulunmasın" demiştir. Ebu Said, ben bu hadisi Resulullah Sallallahu Aleyhi ve Sellemtan işittim demiştir

Sahih al-Bukhari 7548, Book 97, Oneness, Uniqueness of Allah (Tawheed), Hadith 173. 1 min read

What it means

‘Abdullāh ibn ‘Abdur-Rahmān ibn Abi Sa‘sa‘ah reported: Abu Sa‘īd al-Khudri (may Allah be pleased with him) said to me: "I see that you like sheep and wilderness. So whenever you are with your sheep - or in the wilderness - and you want to call the Adhān, raise your voice, for whoever hears the voice of the Muezzin, whether that be a human being, a Jinn, or any other creature, they will testify in his favor (the Muezzin) on the Day of Judgment."

It is said that "any creature" applies to whoever's testimony can be accepted. It is also said that it may generally apply to anything that can hear, even from among the animals, excluding inanimate objects. They will testify that he was one of those who called the Adhān, indicating his merit and highlighting his reward thereby.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2Ismail ibn Abi UwaysTold us, Fourth generation, died 226 AH
  3. 3Malik ibn AnasTold me, Third generation, died 178 AH
  4. 4Abd ar-Rahman ibn AbdullahFrom, Third generation
  5. 5Abdullah ibn Abd ar-RahmanFrom, Successor
  6. 6Abu Said al-KhudriThat, Companion, died 63 AH

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