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Sahih al-Bukhari 6320

The Prophet (sallallahu alayhi wa sallam) said, “When anyone of you go to bed, he should shake out his bed with the inside of his waist sheet, for he does not know what has come on to it after him,…

Abu Hurayrahnarrated it
Sahihgraded sahih
7names in the chain
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حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ

قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ فَلْيَنْفُضْ فِرَاشَهُ بِدَاخِلَةِ إِزَارِهِ، فَإِنَّهُ لَا يَدْرِي مَا خَلَفَهُ عَلَيْهِ، ثُمَّ يَقُولُ بِاسْمِكَ رَبِّ وَضَعْتُ جَنْبِي، وَبِكَ أَرْفَعُهُ، إِنْ أَمْسَكْتَ نَفْسِي فَارْحَمْهَا، وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ».

تَابَعَهُ أَبُو ضَمْرَةَ وَإِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ عَنْ عُبَيْدِ اللَّهِ. وَقَالَ يَحْيَى وَبِشْرٌ عَنْ عُبَيْدِ اللَّهِ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. وَرَوَاهُ مَالِكٌ وَابْنُ عَجْلَانَ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

The Prophet (sallallahu alayhi wa sallam) said, “When anyone of you go to bed, he should shake out his bed with the inside of his waist sheet, for he does not know what has come on to it after him, and then he should say: ‘Bismika Rabbi Wadatu Janbi wa bika arfauhu, In amsakta nafsi farhamha wa in arsaltaha fahfazha bima tahfazu bihi ibadakas-salihin.’”

আবূ হুরাইরাহ (রাঃ) হতে বর্ণিত। তিনি বলেন, নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেনঃ যদি তোমাদের কোন ব্যক্তি শয্যা গ্রহণ করতে যায়, তখন সে যেন তার লুঙ্গির ভেতর দিক দিয়ে নিজ বিছানাটা ঝেড়ে নেয়। কারণ, সে জানে না যে, বিছানার উপর তার অনুপস্থিতিতে পীড়াদায়ক কোন কিছু আছে কিনা। তারপর পড়বেঃ হে আমার রবব! আপনারই নামে আমার শরীরটা বিছানায় রাখলাম এবং আপনারই নামে আবার উঠবো।

যদি আপনি ইতোমধ্যে আমার জান কবয করে নেন তা হলে, তার উপর রহম করবেন। আর যদি তা আমাকে ফিরিয়ে দেন, তবে তাকে এমনভাবে হিফাযত করবেন, যেভাবে আপনি আপনার নেক বান্দাদের হিফাযাত করে থাকেন। [৭৩৯৩; মুসলিম ৪৮/১৭, হাঃ ২৭১৪, আহমাদ ৯৫৯৫]

ہم سے احمد بن یونس نے بیان کیا، کہا ہم سے زہیر نے بیان کیا، کہا ہم سے عبیداللہ بن عمر نے بیان کیا، کہا مجھ سے سعید بن ابی سعید مقبری نے بیان کیا، ان سے ان کے باپ نے اور ان سے ابوہریرہ رضی اللہ عنہ نے بیان کیا کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا ”جب تم میں سے کوئی شخص بستر پر لیٹے تو پہلے اپنا بستر اپنے ازار کے کنارے سے جھاڑ لے کیونکہ وہ نہیں جانتا کہ اس کی بےخبری میں کیا چیز اس پر آ گئی ہے پھر یہ دعا پڑھے «باسمك رب وضعت جنبي،‏‏‏‏ وبك أرفعه،‏‏‏‏ إن أمسكت نفسي فارحمها،‏‏‏‏ وإن أرسلتها فاحفظها بما تحفظ به الصالحين‏ ‏‏.‏» ”میرے پالنے والے!

تیرے نام سے میں نے اپنا پہلو رکھا ہے اور تیرے ہی نام سے اٹھاؤں گا اگر تو نے میری جان کو روک لیا تو اس پر رحم کرنا اور اگر چھوڑ دیا ( زندگی باقی رکھی ) تو اس کی اس طرح حفاظت کرنا جس طرح تو صالحین کی حفاظت کرتا ہے۔“ اس کی روایت ابوضمرہ اور اسماعیل بن زکریا نے عبیداللہ کے حوالے سے کی اور یحییٰ اور بشر نے بیان کیا، ان سے عبیداللہ نے، ان سے سعید نے، ان سے ابوہریرہ رضی اللہ عنہ نے اور ان سے نبی کریم صلی اللہ علیہ وسلم نے اور اس کی روایت امام مالک اور ابن عجلان نے کی ہے۔

ان سے سعید نے، ان سے ابوہریرہ رضی اللہ عنہ نے نبی کریم صلی اللہ علیہ وسلم سے اس طرح روایت کی ہے۔

Telah menceritakan kepada kami [Ahmad bin Yunus] telah menceritakan kepada kami [Zuhair] telah menceritakan kepada kami ['Ubaidullah bin Umar] telah menceritakan kepadaku [Sa'id bin Abu Sa'id Al Maqburi] dari [Ayahnya] dari [Abu Hurairah] dia berkata; Nabi shallallahu 'alaihi wasallam bersabda: "Apabila seseorang dari kalian hendak tidur, maka hendaklah ia mengibaskan di atas tempat tidurnya dengan kain sarungnya, karena ia tidak tahu apa yang terdapat di atas kasurnya.

Lalu mengucapkan doa: BISMIKA RABBII WADHA'TU JANBII WABIKA ARFA'UHU, IN AMSAKTA NAFSII FARHAMHAA, WAIN ARSALTAHAA FAHFAHZH-HAA BIMAA TAHFAZHU BIHI 'IBAADAKASHSHAALIHIIN (Dengan nama-Mu Wahai Tuhanku, aku baringkan punggungku dan atas nama-Mu aku mengangkatnya, dan jika Engkau menahan diriku, maka rahmatilah daku, dan jika Engkau melepaskannya, maka jagalah sebagaimana Engkau menjaga hamba-Mu yang shalih)."

Dan hadits ini juga diperkuat oleh [Abu Dlamrah] dan [Isma'il bin Zakariya] dari ['Ubaidullah]. [Yahya] dan [Bisyr] mengatakan; dari ['Ubaidullah] dari [Sa'id] dari [Abu Hurairah] dari Nabi shallallahu 'alaihi wasallam. Dan diriwayatkan pula oleh [Malik] dan [Ibnu 'Ajlan] dari [Sa'id] dari [Abu Hurairah] dari Nabi shallallahu 'alaihi wasallam

Ebu. Hureyre r.a.'den nakledildiğine göre Resulullah Sallallahu Aleyhi ve Sellem şöyle buyurmuştur: "Yatağınıza gittiğiniz zaman izarınızın iç tarafıyla yatağınızı bir silin. Çünkü siz sabah kalktıktan sonra yatağınıza nelerin girip çıktığını bilmezsiniz. Sonra şöyle deyin: Ey Rabbim isminle yatağıma yattım, Yine senin rızanla kalkacağım, Eğer gece canımı alırsan bana merhamet et.

Eğer yaşamamı irade edersen beni salih kulların gibi koru" Kurtubi Müfhim adlı eserinde yatağın neden silinmesi gerektiğinin hadiste açıklandığını; ancak bunun neden izarın iç tarafıyla yapılması gerektiğinin anlaşılmadığını ifade etmiştir. Bana göre bazı hayvanların yaklaşmasını engelleyen tıbbı bir faydası olduğu için izarın içiyle silinmesi emredilmiştir.

Tibi kişinin yatağını terkettikten sonra toz, toprak vb, şeylerin yatağı kirlettiği için yatmadan önce onu silkmek gerektiğini söylemiştir. Kirmanı de hadis metninde geçen imsak kelimesinin ölüm diye yorumlandığını dolayısıyla karşılığının rahmet ve mağfiret olduğunu; irsal kelimesinin de hayatın devamı anlamına geldiğini ve karşılığının da hıfz ve koruma olduğunu ifade etmiştir

Sahih al-Bukhari 6320, Book 80, Invocations, Hadith 17. 1 min read

What it means

This Hadīth talks about the Dhikrs at the time of sleep. It is the moment when one submits his soul to his Lord, a moment in which he possesses neither might nor power. So he leaves it in the hand of its Creator to protect it and return it, as he entrusts his affairs completely to Allah, the Exalted. Scholars stated that the wisdom behind the Dhikr and supplication at the time of sleeping and waking up is to make both the conclusion and commencement of one's deeds an act of obedience. In this blessed Hadīth, the Prophet (may Allah's peace and blessings be upon him) explains to us the actions and statements which the slave should perform as an act of the Sunnah at the time of sleeping.

The Prophet (may Allah's peace and blessings be upon him) instructed us on the action to be done in that situation when he said: “When any one of you goes to his bed, let him dust off,” and this is because the Arabs used to leave their beds as they were, and it was possible that some harmful insects would enter the bed after one had left it, or it became polluted with dust or the like.

So, the Prophet (may Allah's peace and blessings be upon him) ordered that the bed should be dusted off before sleeping. Then he referred to the dusting and cleaning tool saying: “Then let him dust off his bed with the end of his lower garment”, i.e. the end of the under clothes, because it is easier in dusting, and to prevent the external part of the clothes from getting dirty, in addition to the fact that this is a better way for concealing one's private parts. Then the Prophet (may Allah's peace and blessings be upon him) explains the reason for this dusting and cleaning: “for indeed he does not know what came unto it after he had left it”, and this indicates the keenness of the Shariah on ensuring the wellness of the body, because the body is the element on which religion is established.

This way the explanation of the practical Sunnah, along with its reason, are concluded. Second: The verbal Sunnah: Then the Prophet (may Allah's peace and blessings be upon him) said: "Then one should say: 'In Your Name, O my Lord’”, i.e. in the name of Allah the Most High, the Magnificent, I place this dormant body on the bed. This indicates that it is recommended for a person to remember his Lord at all times.

Then he said: “I place my side (on the bed), and by You I will lift it”, i.e. I will not place this body or lift it except accompanied by Your remembrance. Then he said: "If You take my soul, then have mercy on it,” as an allusion to death. His statement, may Allah’s peace and blessings be upon him: “And if You send it,” as an allusion to life. His statement: “Then protect it as You protect Your righteous slaves”, i.e. protect me and my soul with whatever You protect Your slaves with.

It is a general protection from all sins, grave offenses and evils. As he said: “Be mindful of Allah, and Allah will protect you.” This is a general protection, and that is why he made it specific to the righteous. Because the Exalted Lord's protection is attained by righteousness only. Therefore, there is no share for the excessively negligent person concerning Allah’s protection, a special protection that Allah, Exalted, grants His allies and loved ones. However, it is possible that part of the general protection could reach such a negligent person.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2Ahmad ibn YunusTold us, Fourth generation, died 227 AH
  3. 3Zuhayr ibn MuawiyahTold us, Third generation, died 172 AH
  4. 4Ubaydullah ibn Umar ibn HafsTold us, Successor, died 144 AH
  5. 5Said ibn Abi Said al-MaqburiTold me, Successor, died 117 AH
  6. 6KaysanFrom, Successor, died 100 AH
  7. 7Abu HurayrahFrom, Companion, died 57 AH

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