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Sahih al-Bukhari 6316

One night I slept at the house of Maimuna. The Prophet (sallallahu alayhi wa sallam) woke up, answered the call of nature, washed his face and hands, and then slept. He got up (late at night), went…

Ibn Abbasnarrated it
Sahihgraded sahih
7names in the chain
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ رضى الله عنهما

قَالَ بِتُّ عِنْدَ مَيْمُونَةَ فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَى حَاجَتَهُ، غَسَلَ وَجْهَهُ وَيَدَيْهِ، ثُمَّ نَامَ، ثُمَّ قَامَ فَأَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا، ثُمَّ تَوَضَّأَ وُضُوءًا بَيْنَ وُضُوءَيْنِ لَمْ يُكْثِرْ، وَقَدْ أَبْلَغَ، فَصَلَّى،

فَقُمْتُ فَتَمَطَّيْتُ كَرَاهِيَةَ أَنْ يَرَى أَنِّي كُنْتُ أَتَّقِيهِ، فَتَوَضَّأْتُ، فَقَامَ يُصَلِّي، فَقُمْتُ عَنْ يَسَارِهِ، فَأَخَذَ بِأُذُنِي فَأَدَارَنِي عَنْ يَمِينِهِ، فَتَتَامَّتْ صَلَاتُهُ ثَلَاثَ عَشْرَةَ رَكْعَةً ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ وَكَانَ إِذَا نَامَ نَفَخَ فَآذَنَهُ بِلَالٌ بِالصَّلَاةِ، فَصَلَّى وَلَمْ يَتَوَضَّأْ، وَكَانَ يَقُولُ فِي دُعَائِهِ «اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا، وَفِي بَصَرِي نُورًا، وَفِي سَمْعِي نُورًا، وَعَنْ يَمِينِي نُورًا، وَعَنْ يَسَارِي نُورًا، وَفَوْقِي نُورًا، وَتَحْتِي نُورًا، وَأَمَامِي نُورًا، وَخَلْفِي نُورًا، وَاجْعَلْ لِي نُورًا».

قَالَ كُرَيْبٌ وَسَبْعٌ فِي التَّابُوتِ فَلَقِيتُ رَجُلاً مِنْ وَلَدِ الْعَبَّاسِ فَحَدَّثَنِي بِهِنَّ، فَذَكَرَ عَصَبِي وَلَحْمِي وَدَمِي وَشَعَرِي وَبَشَرِي، وَذَكَرَ خَصْلَتَيْنِ

One night I slept at the house of Maimuna. The Prophet (sallallahu alayhi wa sallam) woke up, answered the call of nature, washed his face and hands, and then slept. He got up (late at night), went to a water skin, opened the mouth thereof and performed ablution not using much water, yet he washed all the parts properly and then offered the prayer.

I got up and straightened my back in order that the Prophet (sallallahu alayhi wa sallam) might not feel that I was watching him, and then I performed the ablution, and when he got up to offer the prayer, I stood on his left. He caught hold of my ear and brought me over to his right side. He offered thirteen rakat in all and then lay down and slept till he started blowing out his breath as he used to do when he slept.

In the meantime Bilal informed the Prophet (sallallahu alayhi wa sallam) of the approaching time for the (Fajr) prayer, and the Prophet (sallallahu alayhi wa sallam) offered the Fajr (Morning) prayer without performing new ablution. He used to say in his invocation, Allahumma ijal fi qalbi nuran wa fi basari nuran, wa fi sami nuran, waan yamini nuran, waan yasari nuran, wa fawqi nuran, wa tahti nuran, wa amami nuran, wa khalfi nuran, wajal li nuran.

Kuraib (a sub narrator) said, “I have forgotten seven other words, (which the Prophet (sallallahu alayhi wa sallam) mentioned in this invocation). I met a man from the offspring of Al-Abbas and he narrated those seven things to me, mentioning, ‘(Let there be light in) my nerves, my flesh, my blood, my hair and my body,’ and he also mentioned two other things.”

ইবনু ‘আব্বাস (রাঃ) হতে বর্ণিত। তিনি বলেন, একবার আমি মাইমূনাহ (রাঃ) এর ঘরে রাত্রি অতিবাহিত করলাম। তখন নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম উঠে তাঁর প্রয়োজনাদি সেরে মুখ-হাত ধুয়ে শুয়ে পড়লেন। কিছুক্ষণ পরে আবার জাগ্রত হয়ে পানির মশকের নিকট গিয়ে এর মুখ খুললেন। এরপর মাঝারি রকমের এমন অযূ করলেন যে, তাতে অধিক পানি লাগালেন না।

অথচ পুরা ‘উযূই করলেন। তারপর তিনি সালাত আদায় করতে লাগলেন। তখন আমিও জেগে উঠলাম। তবে আমি কিছু বিলম্বে উঠলাম। এজন্য যে, আমি এটা পছন্দ করলাম না যে, তিনি আমার অনুসরণকে দেখে ফেলেন। যা হোক, আমি অযূ করলাম। তখনও তিনি দাঁড়িয়ে সালাত আদায় করছিলেন। সুতরাং আমি গিয়ে তাঁর বাম পার্শ্বে দাঁড়িয়ে গেলাম। তখন তিনি আমার কান ধরে তাঁর ডান দিকে আমাকে ঘুরিয়ে নিলেন।

এরপর তাঁর তেরো রাক‘আত সালাত পূর্ণ হলো। তারপর তিনি আবার কাত হয়ে ঘুমিয়ে পড়লেন। এমনকি নাক ডাকাতেও লাগলেন। তাঁর অভ্যাস ছিল যে, তিনি ঘুমালে নাক ডাকাতেন। এরপর বিলাল (রাঃ) এসে তাঁকে জাগালেন। তখন তিনি নতুন অযূ না করেই সালাত আদায় করলেন। তাঁর দু‘আর মধ্যে এ দু‘আও ছিলঃ ‘‘হে আল্লাহ! আপনি আমার অন্তরে, আমার চোখে, আমার কানে, আমার ডানে-বামে, আমার উপর-নীচে, আমার সামনে-পেছনে, আমার জন্য নূর দান করুন।’’

কুরায়ব (রহ.) বলেন, এ সাতটি আমার তাবূতের মত। এরপর আমি ‘আব্বাসের জনৈক পুত্রের সঙ্গে সাক্ষাৎ করলাম, তিনি আমাকে এ সাতটি অঙ্গের কথা বর্ণনা করলেন এবং রগ, গোশত, চুল ও চামড়ার উল্লেখ করলেন এবং আরো দু’টির কথা উল্লেখ করেন। [১১৭; মুসলিম ৬/২৬, হাঃ ৭৬৩, আহমাদ ২০৮৩]

ہم سے علی بن عبداللہ مدینی نے بیان کیا، کہا ہم سے عبدالرحمٰن ابن مہدی نے، ان سے سفیان ثوری نے، ان سے سلمہ بن کہیل نے، ان سے کریب نے اور ان سے عبداللہ بن عباس رضی اللہ عنہما نے بیان کیا کہ میں میمونہ ( رضی اللہ عنہا ) کے یہاں ایک رات سویا تو نبی کریم صلی اللہ علیہ وسلم اٹھے اور آپ نے اپنی حوائج ضرورت پوری کرنے کے بعد اپنا چہرہ دھویا،

پھر دونوں ہاتھ دھوئے اور پھر سو گئے اس کے بعد آپ کھڑے ہو گئے اور مشکیزہ کے پاس گئے اور آپ نے اس کا منہ کھولا پھر درمیانہ وضو کیا ( نہ مبالغہ کے ساتھ نہ معمولی اور ہلکے قسم کا، تین تین مرتبہ سے ) کم دھویا۔ البتہ پانی ہر جگہ پہنچا دیا۔ پھر آپ نے نماز پڑھی۔

میں بھی کھڑا ہوا اور آپ کے پیچھے ہی رہا کیونکہ میں اسے پسند نہیں کرتا تھا کہ نبی کریم صلی اللہ علیہ وسلم یہ سمجھیں کہ میں آپ کا انتظار کر رہا تھا۔ میں نے بھی وضو کر لیا تھا۔ نبی کریم صلی اللہ علیہ وسلم جب کھڑے ہو کر نماز پڑھنے لگے تو میں بھی آپ کے بائیں طرف کھڑا ہو گیا۔

آپ نے میرا کان پکڑ کر دائیں طرف کر دیا، میں نے نبی کریم صلی اللہ علیہ وسلم ( کی اقتداء میں ) تیرہ رکعت نماز مکمل کی۔ اس کے بعد آپ سو گئے اور آپ کی سانس میں آواز پیدا ہونے لگی۔ نبی کریم صلی اللہ علیہ وسلم جب سوتے تھے تو آپ کی سانس میں آواز پیدا ہونے لگتی تھی۔

اس کے بعد بلال رضی اللہ عنہ نے آپ کو نماز کی اطلاع دی چنانچہ آپ نے ( نیا وضو ) کئے بغیر نماز پڑھی۔ نبی کریم صلی اللہ علیہ وسلم اپنی دعا میں یہ کہتے تھے «اللهم اجعل في قلبي نورا،‏‏‏‏ وفي بصري نورا،‏‏‏‏ وفي سمعي نورا،‏‏‏‏ وعن يميني نورا،‏‏‏‏ وعن يساري نورا،‏‏‏‏ وفوقي نورا،‏‏‏‏ وتحتي نورا،‏‏‏‏ وأمامي نورا،‏‏‏‏ وخلفي نورا،‏‏‏‏ واجعل لي نورا» ”اے اللہ!

میرے دل میں نور پیدا کر، میری نظر میں نور پیدا کر، میرے کان میں نور پیدا کر، میرے دائیں طرف نور پیدا کر، میرے بائیں طرف نور پیدا کر، میرے اوپر نور پیدا کر، میرے نیچے نور پیدا کر میرے آگے نور پیدا کر، میرے پیچھے نور پیدا کر اور مجھے نور عطا فرما۔“ کریب ( راوی حدیث ) نے بیان کیا کہ میرے پاس مزید سات لفظ محفوظ ہیں۔

پھر میں نے عباس رضی اللہ عنہما کے ایک صاحب زادے سے ملاقات کی تو انہوں نے مجھ سے ان کے متعلق بیان کیا کہ «عصبي ولحمي ودمي وشعري وبشري،‏‏‏‏ وذكر خصلتين‏.‏» ”میرے پٹھے، میرا گوشت، میرا خون، میرے بال اور میرا چمڑا ان سب میں نور بھر دے۔“ اور دو چیزوں کا اور بھی ذکر کیا۔

Telah menceritakan kepada kami [Ali bin Abdullah] telah menceritakan kepada kami [Ibnu Mahdi] dari [Sufyan] dari [Salamah] dari [Kuraib] dari [Ibnu Abbas] radliallahu 'anhuma dia berkata; "Aku pernah bermalam di rumah Maimunah, lalu Nabi shallallahu 'alaihi wasallam bangun untuk membuang hajat. Kemudian beliau membasuh wajah dan kedua tangannya, lalu beliau mendatangi tempat air yang digantung dan membuka talinya.

Kemudian beliau berwudlu di antara dua wudlu (dua kali dalam membasuh), tidak banyak namun sempurna. Kemudian beliau melaksanakan shalat, aku pun berdiri dan berjinjit khawatir beliau akan melihat bahwa aku memperhatikannya, lalu aku berwudlu dan berdiri untuk shalat. Maka aku berdiri di sebelah kiri beliau lalu beliau meraih telingaku dan menggeserku ke sebelah kanannya.

Shalat beliau pun selesai hingga tiga belas rakaat. Kemudian beliau berbaring dan tertidur hingga terdengar tarikan nafasnya. Beliau jika tidur terdengar tarikan nafasnya, lalu Bilal mengumandangkan adzan untuk shalat, kemudian beliau shalat tanpa berwudlu lagi. Di dalam doanya beliau mengucapkan: "'ALLAHUMMAJ'AL FI QALBI NURAN WA FI BASHARI NURAN WA FI SAM'I NURAN WA 'AN YAMINI NURAN WA 'AN YASARI NURAN WA MIN FAUQI NURAN WA MIN TAHTI NURAN WA MIN AMAMI NURAN WA MIN KHALFI NURAN WA A'ZHIM LI NURAN' (Ya Allah, jadikanlah cahaya di dalam hatiku, cahaya di dalam pendengaranku, cahaya di penglihatanku, cahaya di sebelah kananku, cahaya di sebelah kiriku, cahaya di hadapanku, cahaya di belakangku, cahaya di atasku, cahaya di bawahku dan muliakanlah cahaya bagiku)."

Kuraib berkata; Ada tujuh di dalam dada, ia berkata; Lalu aku bertemu dengan salah seorang anak Al Abbas, lalu ia menceritakannya kepadaku, lalu menyebutkan; 'ASHABI WA LAHMI WA DAMI WA SYA'RI WA BASYARI' (Uratku, dagingku, rambutku dan kulitku).' Ia berkata; Dan menyebutkan dua hal lainnya

İbn Abbas r.a.'dan nakledildiğine göre şöyle demiştir: "Bir gece Hz. Meymune'nin yanında kaldım. Nebi Sallallahu Aleyhi ve Sellem kalktı, ihtiyacını giderip el ve yüzünü yıkadı. Bir müddet uyuyup tekrar kalktı. Kırbayı alıp ipini çözdü. Güzelce abdest aldı. Ben de kalkıp kendisini izlediğimi anlamasın diye yeni uyanmış numarası yaptım.

Abdest aldım. Namaz kılmak için kalkınca ben de sol tarafında durdum. Kulağımdan tutup sağ tarafına doğru çekti. On üç rekat namaz kıldı. Sonra yatıp uyudu hatta hafiften horultusunu duydum. (Hz. Peygamben uyuduğunda hafiften horuldardı). Bilal kendisini namaza çağırdı. Abdest almadan namaz kıldı. Dua ederken şunları söyledi: "Allahım!

Kalbime, gözüme, kulağıma, sağıma, soluma, üstüme, altıma, önüme, arkama hasılı bana nur bahşet!" Küreyb'in dediğine göre Allah Resulü s.a.v. yedi şey daha zikretmiştir ancak bunlar unutulmuştur. Seleme İbn Küheyl Abbasoğullarından biriyle karşılaştığını; onun bunları kendisine rivayet ettiğini ve sinir, et, kan, saç ve ten kelimelerini söyledikten sonra iki şey daha zikrettiğini aktarmıştır

Sahih al-Bukhari 6316, Book 80, Invocations, Hadith 13. 1 min read

What it means

Ibn ‘Abbās (may Allah be pleased with him) informs us in this Hadīth that he spent the night in the house of his aunt Maymūnah (may Allah be pleased with her), the Prophet's wife. During the night, the Prophet relieved himself, then he washed his face and hands to get refreshed and clean oneself, and slept again. Then he woke up, went to the water skin, and loosened the straps that tie its mouth and keep the water inside it. Then he made ablution for prayer moderately without neglecting any parts of ablution or excessively washing them.

This means he washed the parts of ablution less than three times each, showing that this is permissible although the Sunnah is to wash them thrice. The Prophet (may Allah's peace and blessings be upon him) did what is required only in his ablution by making sure that every part of ablution was washed properly. Then he performed the night prayer.

Ibn ‘Abbās said that he was watching the Prophet (may Allah's peace and blessings be upon him) in what he was doing, but he stretched his body to give the impression that he was asleep and not watching what the Prophet (may Allah's peace and blessings be upon him) was doing. Ibn ‘Abbās (may Allah be pleased with him) pretended he was asleep, because people, when they are alone, could perhaps do things that they do not like others to see.

Another reason is that Ibn ‘Abbāss was afraid that the Prophet might leave off some of his actions due to the former's observation. It was the habit of the Prophet (may Allah's peace and blessings be upon him) that sometimes he would abandon or leave off an action lest it becomes obligatory upon his Ummah. Therefore, Ibn ‘Abbās wanted to conceal himself so that he could learn every specific detail about the Prophet (may Allah's peace and blessings be upon him) from the time he wakes up at night until the call for Fajr prayer is made.

This shows Ibn ‘Abbās’ eagerness to acquire knowledge. Then he said: "I made ablution”, or according to another narration: "I made ablution similar to the way the Prophet did", or according to the narration of Al-Bukhāri: "I stood up and did exactly what the Prophet did." “When Ibn ‘Abbās saw the Prophet (may Allah’s peace and blessings be upon him) stood up and prayed, he made ablution and joined the Prophet in prayer, but he stood on the Prophet's left side."

The Prophet (may Allah's peace and blessings be upon him) grabbed Ibn ‘Abbās by his ear and turned him from the left side to the right side. In another narration, Ibn ‘Abbās said: "The Prophet (may Allah's peace and blessings be upon him) placed his right hand on my head, then grabbed my right ear and twisted it by his hand." The Prophet (may Allah's peace and blessings be upon him) placed his hand on his head first, so that he would be able to hold his ear, or that because the hand fell on him only, or to allow the blessings of his hands to descend upon his head so that Ibn ‘Abbās could understand all of the Prophet’s actions during that session and elsewhere. The Prophet (may Allah's peace and blessings be upon him) twisted the ear to either remind him that he was doing something against the Sunnah,

draw his attention more to maintain these actions, remove any drowsiness left in his eyes, move him from the left to the right side, comfort him during the darkness of the night (as mentioned in the narration of Al-Bukhāri), wake him up, or show affection towards him as Ibn ‘Abbās’ conditions and young age would require it. The Prophet (may Allah's peace and blessings be upon him) moved Ibn ‘Abbās from the left side to the right side, which is the proper position of the Muslim who is praying alone with the Imām.

The Prophet (may Allah's peace and blessings be upon him) prayed that night thirteen Rak‘ahs, including the Witr, making Salam between every two Rak‘āhs as mentioned in the narration of Al-Bukhāri. Another narration in Al-Bukhāri and Muslim reads: "Then he prayed two Rak‘ahs, then two more, then two more, then two more, then two more, then two more, then he prayed Witr."

As he prayed two Rak‘ahs six times with one Rak‘ah Witr separately, the total number of Rak‘ahs performed that night would be thirteen. Then the Prophet (may Allah's peace and blessings be upon him) laid down and slept until he started breathing aloud, and this was a sleeping habit for him. Bilāl, later, informed him that time for Fajr prayer was due.

He performed the voluntary prayer for Fajr first, then went to the mosque and prayed Fajr in congregation. The Prophet (may Allah's peace and blessings be upon him) prayed with the previous ablution and did not make a new ablution. This is considered one of the specific rulings that are unique for the Prophet (may Allah's peace and blessings be upon him) that is his sleeping does not nullify his ablution.

This is because his eyes sleep, but his heart doesn’t sleep. Unlike the rest of people, if something occurred to nullify the Prophet's ablution, he would feel it. For this reason, ‘Ā'ishah (may Allah be pleased with her) once said to him: "Will you sleep before you pray Witr?"

He replied: "O ‘Ā'ishah, my eyes sleep but my heart does not sleep." Some of the supplications that the Prophet made on that night were: "O Allah, place light in my heart, light in my sight, light in my hearing, light on my right, light on my left, light above me, light below me, light in front of me, light behind me, make light for me!" He asked that light be engulfing his organs and all his sides, which is translated into clarification and illumination of the truth and guidance to it.

Therefore, he asked for light in all parts of his body as well as his behaviors, life changes, situations, and entirety from the six directions so that he will never be misguided in any way.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2Ali ibn al-MadiniTold us, Fourth generation, died 234 AH
  3. 3Abd ar-Rahman ibn MahdiTold us, Third generation, died 198 AH
  4. 4Sufyan ath-ThawriFrom, Third generation, died 159 AH
  5. 5Salamah ibn KuhaylFrom, Successor, died 121 AH
  6. 6Kurayb ibn Abi MuslimFrom, Successor, died 98 AH
  7. 7Ibn AbbasFrom, Companion, died 65 AH

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