Jami at-Tirmidhi 3398

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حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ

رضى الله عنهما أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَضَعَ يَدَهُ تَحْتَ رَأْسِهِ ثُمَّ قَالَ: «اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَجْمَعُ عِبَادَكَ أَوْ تَبْعَثُ عِبَادَكَ». قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

When the Prophet (sallallahu alayhi wa sallam) would sleep, he would put his hand under his head then say: “O Allah, safeguard me from Your Punishment the Day You gather [Your slaves] (Allahumma qini ‘adhabaka yawma tajmau [‘ibadak])’ or ‘you resurrect your slaves (tabathu ‘ibadak).’’’”

হুযাইফাহ ইবনুল ইয়ামান (রাযিঃ) হতে বর্ণিত আছে। যখন নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম ঘুমানোর ইচ্ছা করতেন, সে সময় তিনি নিজের (ডান) হাত মাথার নীচে রেখে বলতেনঃ “হে আল্লাহ! যেদিন তুমি তোমার বান্দাদেরকে একত্রিত করবে অথবা পুনজীবিত করবে সেদিন আমাকে তোমার আযাব হতে হিফাযাতে রেখ।" সহীহঃ সহীহাহ (হাঃ ২৭৫৪), আল-কালিমুত তাইয়্যিব (হাঃ ৩৭/৩৯)। আবূ ঈসা বলেন, হাদীসটি হাসান সহীহ।

حذیفہ بن یمان رضی الله عنہ سے روایت ہے کہ نبی اکرم صلی اللہ علیہ وسلم جب سونے کا ارادہ کرتے تو اپنا ہاتھ اپنے سر کے نیچے رکھتے، پھر پڑھتے: «اللهم قني عذابك يوم تجمع أو تبعث عبادك» ”اے اللہ! مجھے تو اس دن کے عذاب سے بچا لے جس دن تو اپنے بندوں کو جمع کرے گا یا اٹھائے گا“۔ امام ترمذی کہتے ہیں: یہ حدیث حسن صحیح ہے۔

Telah menceritakan kepada kami [Ibnu Abu Umar] telah menceritakan kepada kami [Sufyan]? dari [Abdul Malik bin 'Umair]? dari [Rib'i bin Hirasy]? dari [Hudzaifah bin Al Yaman]? radliallahu 'anhuma bahwa Nabi? shallallahu 'alaihi wasallam apabila hendak tidur beliau meletakkan tangannya di bawah kepalanya kemudian mengucapkan: ALLAAHUMMA QINII 'ADZAABAKA YAUMA TAJMA'U AU TAB'ATSU 'IBAADAKA."

(Ya Allah, lindungilah aku dari adzabMu pada hari Engkau kumpulkan atau Engkau bangkitkan hamba-hambaMu). Abu Isa berkata; hadits ini adalah hadits hasan shahih

Huzeyfe b. Yemân (r.a.)’den rivâyete göre, Nebi (s.a.v), uyumak istediği zaman elini başının altına koyar ve şöyle derdi: “Allah’ım kullarını mahşerde topladığın veya mahşerde kaldırdığın gün beni azabından koru.”

Jami at-Tirmidhi 3398, Book 48, Chapters on Supplication, Hadith 29. 1 min readCopy the reference

What it means

What it teaches

• The merit of this blessed supplication and the recommendation of reciting it frequently, following the example of the Prophet (may Allah's peace and blessings be upon him).
• Lying down on the right side is recommended.
• As-Sindi said: His statement (O Allah, protect me from Your punishment) implies that a wise person should treat sleep as a reminder of death and the resurrection that follows it.
• Protection from Allah's punishment on the Day of Judgment is through His grace and mercy, by guiding the servant to righteous deeds and by Allah's forgiveness of his sins.
• Humility of the Prophet (may Allah's peace and blessings be upon him) before his Almighty Lord and Master.
• Affirmation of resurrection and the return, and that people will be brought back to their Lord to be held accountable for their deeds. Whoever finds good should praise Allah Almighty, and whoever finds otherwise should blame none but himself, for they are merely the deeds of the servants that Allah keeps count of against them.
• Keenness of the Companions (may Allah be pleased with them) to elaborate on the conditions of the Prophet (may Allah's peace and blessings be upon him) in his sleep.
• His statement: "He would place his right hand under his cheek": this was from the Prophet's habit of favoring the right side in all matters, except in cases where there is evidence indicating otherwise.
• Sleeping on the right side leads to quicker wakefulness, as the heart is less settled in that position, and it is more restful for the heart because it is located on the left side. If a person sleeps on the left side, it may harm the heart due to the body's weight pressing upon it.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam at-Tirmidhi back to the one who was there.

1. 1Imam at-TirmidhiCompiler, died 279 AH
2. 2Ibn Abi Umar al-AdaniTold us, Fourth generation, died 243 AH
3. 3Sufyan ibn UyaynahTold us, Third generation, died 197 AH
4. 4Abd al-Malik ibn UmayrFrom, Successor, died 133 AH
5. 5Ribi ibn HirashFrom, Successor, died 100 AH
6. 6Hudhayfah ibn al-YamanFrom, Companion, died 36 AH