Jami at-Tirmidhi 212

EnglishবাংলাاردوIndonesiaTürkçe

CopyShare

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا وَكِيعٌ، وَعَبْدُ الرَّزَّاقِ، وَأَبُو أَحْمَدَ وَأَبُو نُعَيْمٍ قَالُوا: حَدَّثَنَا سُفْيَانُ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِي إِيَاسٍ، مُعَاوِيَةَ بْنِ قُرَّةَ عَنْ أَنَسِ بْنِ مَالِكٍ

قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الدُّعَاءُ لَا يُرَدُّ بَيْنَ الأَذَانِ وَالإِقَامَةِ»

The Messenger of Allah (sallallahu alayhi wa sallam) said: “The supplication made between the Adhan and Iqamah is not rejected.”

আনাস ইবনু মালিক (রাঃ) হতে বর্ণিত আছে, তিনি বলেন, রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেনঃ আযান ও ইকামাতের মধ্যবর্তী সময়ের দু'আ ফেরত দেয়া হয় না। —সহীহ, মিশকাত— (৬৭১), ইরওয়া— (২৪৪), সহীহ আবু দাউদ- (৫৩৪)। আবু ঈসা বলেনঃ আনাসের হাদীসটি হাসান সহীহ। ইবনু ইসহাকও তার সনদ পরম্পরায় আনাস (রাঃ) হতে হাদীসটি বর্ণনা করেছেন।

انس بن مالک رضی الله عنہ کہتے ہیں کہ رسول اللہ صلی الله علیہ وسلم نے فرمایا: ”اذان اور اقامت کے درمیان کی دعا رد نہیں کی جاتی“۔ امام ترمذی کہتے ہیں: انس کی حدیث حسن صحیح ہے۔

telah menceritakan kepada kami [Mahmud bin Ghailan] berkata; telah menceritakan kepada kami [Waki'] dan [Abdurrazaq] dan [Abu Ahmad] dan [Abu Nu'aim] mereka berkata; telah menceritakan kepada kami [Sufyan] dari [Zaid Al 'Ammi] dari [Abu Iyas Mu'awiyah bin Qurrah] dari [Anas bin Malik] ia berkata; "Rasulullah shallallahu 'alaihi wasallam bersabda: "Do`a antara adzan dan iqamah tidak akan ditolak."

Abu Isa berkata; "Hadits Anas ini derajatnya hasan shahih. Dan hadits ini juga telah diriwayatkan oleh [Abu Ishaq Al Hamdani] dari [Buraid bin Abu Maryam] dari Nabi shallallahu 'alaihi wasallam seperti hadits tersebut

Enes b. Mâlik (r.a.)’den rivâyet edildiğine göre, Rasûlullah (s.a.v.) şöyle buyurdu: “Ezan ile kamet arasında yapılan dua geri çevrilmez.”

Jami at-Tirmidhi 212, Book 2, The Book on Salat (Prayer), Hadith 64. 1 min readCopy the reference

What it means

What it teaches

• The merit of this time in terms of supplication.
• If the supplicator adopts the proper manners of supplication, seeks its superior places and times, refrains from disobeying Allah, is cautious about falling into suspicious matters and doubt, and has good expectations of Allah, then his supplication is worthy of being answered, Allah willing.
• Al-Munāwi said about answering supplications: This means: After one fulfills all of the conditions, pillars, and manners of supplication, and if he fails to fulfill anything thereof, then he should blame none but himself.
• Answering the supplication: Either one's supplication is promptly fulfilled, or an evil similar to it is diverted from him, or it is stored for him in the Hereafter, and all this depends on the wisdom and mercy of Allah.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam at-Tirmidhi back to the one who was there.

1. 1Imam at-TirmidhiCompiler, died 279 AH
2. 2Mahmud ibn GhaylanTold us, Fourth generation, died 239 AH
3. 3Waki ibn al-JarrahTold us, Third generation, died 196 AH
4. 4Abd ar-Razzaq ibn HammamWith, Third generation, died 211 AH
5. 5Muhammad ibn AbdullahWith, Fourth generation, died 203 AH
6. 6Abu Nuaym al-Fadl ibn DukaynWith, Third generation, died 218 AH
7. 7Sufyan ath-ThawriTold us, Third generation, died 159 AH
8. 8Zayd ibn al-HawariFrom, Successor, died 131 AH
9. 9Muawiyah ibn QurrahFrom, Successor, died 113 AH
10. 10Anas ibn MalikFrom, Companion, died 90 AH