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Jami at-Tirmidhi 1141

The Messenger of Allah (sallallahu alayhi wa sallam) said: “When a man has two wives and he is not just between them, he will come on the Day of Judgment with one side drooping.”

Abu Hurayrahnarrated it
Sahihgraded sahih by Al-Albani
8names in the chain
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا كَانَ عِنْدَ الرَّجُلِ امْرَأَتَانِ فَلَمْ يَعْدِلْ بَيْنَهُمَا جَاءَ يَوْمَ الْقِيَامَةِ وَشِقُّهُ سَاقِطٌ»

The Messenger of Allah (sallallahu alayhi wa sallam) said: “When a man has two wives and he is not just between them, he will come on the Day of Judgment with one side drooping.”

আবু হুরাইরা (রাঃ) হতে বর্ণিত আছে, নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেনঃ যে লোকের নিকট দু’জন স্ত্রী আছে সে লোক যদি তাদের মধ্যে সমতা না রাখে তবে কিয়ামতের দিন সে লোক তার দেহের এক পার্শ্ব ভাঙ্গা অবস্থায় উপস্থিত হবে। — সহীহ, ইবনু মা-জাহ (১৯৬৯) এ হাদিসটি মুসনাদ হিসাবে কাতাদার সুত্রে হাম্মাম ইবনু ইয়াহইয়া বর্ণনা করেছেন।

কাতাদার সূত্রে হিশাম আদ-দাসতাওয়াঈও এটিকে বর্ণনা করেছেন। তিনি বলেন, কথিত আছে যে, এটা মারফু হিসাবে শুধু হাম্মামের সূত্রেই বর্ণিত হয়েছে। আর হাম্মাম একজন বিশ্বস্ত ও স্মরণশক্তি সম্পন্ন বর্ণনাকারী।

ابوہریرہ رضی الله عنہ سے روایت ہے کہ نبی اکرم صلی اللہ علیہ وسلم نے فرمایا: ”جب کسی شخص کے پاس دو بیویاں ہوں اور ان کے درمیان انصاف سے کام نہ لے تو وہ قیامت کے دن اس حال میں آئے گا کہ اس کا ایک پہلو جھکا ہوا ہو گا“۔ امام ترمذی کہتے ہیں: ۱- اس حدیث کو ہمام بن یحییٰ نے قتادہ سے مسنداً ۱؎ روایت کیا ہے، ۲- اور اسے ہشام دستوائی نے بھی قتادہ سے روایت کیا ہے لیکن اس روایت میں ہے کہ ایسا کہا جاتا تھا … ۳- ہم اس حدیث کو صرف ہمام ہی کی روایت سے مرفوع جانتے ہیں اور ہمام ثقہ حافظ ہیں ۲؎۔

Telah menceritakan kepada kami [Muhammad bin Basyar], telah menceritakan kepada kami [Abdurrahman bin Mahdi], telah menceritakan kepada kami [Hammam] dari [Qatadah] dari [An Nadlr bin Anas] dari [Basyir bin Nahik] dari [Abu Hurairah] dari Nabi shallallahu 'alaihi wasallam bersabda: "Jika seorang laki-laki memiliki dua istri, namun dia tidak berbuat adil, niscaya akan datang pada Hari Kiamat dengan keadaan miring (tubuhnya)."

Abu Isa berkata; "Hammam bin Yahya menyandarkan hadits ini dari Qatadah dan Hisyam Ad Dastuwa`i meriwayatkan dari Qatadah juga. (Abu Isa At Tirmidzi) berkata; "Dikatakan, kami tidak mengetahui hadits ini marfu' kecuali hadits Hammam. dia seorang yang tsiqah dan hafizh

Ebû Hureyre (r.a.)’den rivâyete göre, Nebi (s.a.v.) şöyle buyurmuştur: “Bir erkeğin iki hanımı olur da onlar arasında adaletli davranmazsa kıyamet günü bir tarafı çarpık ve düşük olarak gelir.” Diğer tahric: İbn Mâce, Nikah; Ebû Dâvûd, Nikah Tirmîzî: Bu hadisi sadece Hemmâm b. Yahya, Katâde’den müsned olarak rivâyet etmiştir. Hişâm ed Destevaî, Katâde’den rivâyet ederek “denilirdi ki…” diye bize aktarmıştır.

Bu hadisi merfu olarak sadece Hemmâm’ın rivâyetiyle bilmekteyiz. Hemmâm güvenilir ve hadis hafızı bir kimsedir

Jami at-Tirmidhi 1141, Book 11, The Book on Marriage, Hadith 63. 1 min read
The note in this edition

قَالَ أَبُو عِيسَى: وَإِنَّمَا أَسْنَدَ هَذَا الْحَدِيثَ هَمَّامُ بْنُ يَحْيَى عَنْ قَتَادَةَ. وَرَوَاهُ هِشَامٌ الدَّسْتَوَائِيُّ عَنْ قَتَادَةَ قَالَ كَانَ يُقَالُ. وَلَا نَعْرِفُ هَذَا الْحَدِيثَ مَرْفُوعًا إِلَاّ مِنْ حَدِيثِ هَمَّامٍ وَهَمَّامٌ ثِقَةٌ حَافِظٌ

What it means

The Prophet (may Allah's peace and blessings be upon him) informs that whoever has more than one wife and does not maintain justice between them as much as possible, by providing equal treatment in terms of financial support, housing, clothing, and overnight stay, half of his body will be hanging down as a punishment for him on the Day of Judgment. Such inclination is a punishment for his injustice, reflecting his unfair treatment.

What it teaches

  • A man must divide his time between his wives, whether they are two or more. It is prohibited for him to be more inclined to one of them than the other in terms of what is within his ability of the financial maintenance, overnight stay, courtesy, etc.
  • Equality is required when it comes to the division of time and other things that a person can control. However, love and emotional inclination, which are beyond one's control, are not included in the Hadīth. This is what is meant by Allah's statement: {You will never be able to maintain absolute justice between your wives, no matter how keen you are.} [Surat an-Nisā’: 129]
  • The recompense always suits the deed; hence, when a man shows inclination in this world to one wife more than the other, he will come on the Day of Judgment with one of his sides hanging down.
  • The importance of upholding the rights of others and the fact that they are not overlooked or pardoned as they are based on disputation and investigation.
  • It is recommended to have only one wife if the person fears the inability to treat his wives fairly to avoid being negligent in the religion. Allah Almighty says: {But if you fear that you may not maintain justice, then marry only one} [Surat an-Nisā’: 3].

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam at-Tirmidhi back to the one who was there.

  1. 1Imam at-TirmidhiCompiler, died 279 AH
  2. 2Muhammad ibn Bashshar, BundarTold us, Fourth generation, died 252 AH
  3. 3Abd ar-Rahman ibn MahdiTold us, Third generation, died 198 AH
  4. 4Hammam ibn YahyaTold us, Third generation, died 163 AH
  5. 5Qatadah ibn DiamahFrom, Successor, died 117 AH
  6. 6An-Nadr ibn AnasFrom, Successor, died 100 AH
  7. 7Bashir ibn NahikFrom, Successor, died 91 AH
  8. 8Abu HurayrahFrom, Companion, died 57 AH

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