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Ibn Abbas

أبو العباس عبد الله بن عباس بن عبد المطلب

Companion, died 65 AH in Taif. Named in the chains of 3,020 narrations of the library, 590 in Bukhari, 182 in Muslim, 364 in Abu Dawud.

3,020narrations name him
16collections
65 AHhe died, in Taif

Narrations he is named in

Bulugh al-Maram, page 1 of 4

Bulugh al-Maram 9SahihNarrated Ibn Abbas (rad): The Prophet used to bath with the water left over by Maimuna (rad).Bulugh al-Maram 22SahihNarrated (rad): The Messenger of Allah said: “When the skin is tanned it becomes purified.”. Al-Arbaa have the words: “Any skin that is tanned.”Bulugh al-Maram 99Daif“Ablution is necessary for one who sleeps while he is lying flat.”Bulugh al-Maram 100The Messenger of Allah said: “Satan comes to one of you in Salat and blows air in his bottom, so he imagines that he has realised air yet he did not. So if he gets that feeling he should not leave his prayer unless he hears the sound (of the air) or smells…Bulugh al-Maram 111DaifDefecation is prohibited also at the place where water collects.Bulugh al-Maram 126DaifThe Prophet asked the residents of Quba that what had earned them the Praise of Allah and they replied, “We use water after (cleaning ourselves with) stones.”Bulugh al-Maram 162Daifconcerning the verse, “And if you are ill or on a journey…” (an-Nisa: 43). He said, “If a man sustains a wound, which he suffered during Jihad (in the cause of Allah) or ulcers, then he became junub (sexually impure) and is afraid that if he bathes he would…Bulugh al-Maram 165DaifIt is from the Sunnah of the Prophet for the man to pray only one prayer with each Tayammum, and then perform Tayammum for the next prayer.Bulugh al-Maram 174SahihThe Messenger of Allah said regarding a husband who has sexual intercourse with his wife during her menstruation period, “He must pay a Dinar or half a Dinar in way of charity.”Bulugh al-Maram 200SahihThe Messenger of Allah said that, “Dawn is of two types; the dawn in which eating is forbidden (for the fasting person) and prayer is permitted and the dawn in which prayer is forbidden i.e. the morning prayer and eating is permitted.”.Bulugh al-Maram 224A similar narration is in al-Bukhari and Muslim narrated by Abdullah Ibn Abbas and others.Bulugh al-Maram 277SahihIn another narration Abu Dawud and an-Nasai reported through Ibn Abbas a similar report without its end and connected the prohibition of a woman passing in front of a praying person to the state of being in her menstruation period.Bulugh al-Maram 312SahihThe Messenger of Allah said: “I was not commanded to build beautified mosques”.Bulugh al-Maram 355SahihThe Messenger of Allah said: “I have been forbidden to recite the Qur’an while bowing or prostrating; so while in the bowing (position) glorify (the Perfection of) the Rabb (Lord), and while in the prostrating (position) be earnest in supplication, for it is…Bulugh al-Maram 359SahihThe Messenger of Allah said: “I have been commanded to prostrate on seven bones; on the forehead – and he pointed at his nose, the hands (the palms), the knees and the tips (toes) of the feet.”.Bulugh al-Maram 364HasanThe Prophet used to say between the two prostrations: “Allahumma ighfir li, warhamni, wahdini, wa ‘afini, warzuqni (O Allah, forgive me, have mercy on me, guide me, grant me health and well-being, and provide sustenance for me).’.”Bulugh al-Maram 371The Messenger of Allah used to teach us a supplication to say in the Qunut of the morning prayer.Bulugh al-Maram 381SahihThe Messenger of Allah used to teach us at-Tashahhud: “All services expressed by words, increase in good, acts of worship and all good things are due to Allah. ‘ till the end.’”Bulugh al-Maram 417SahihA prostration while reciting Surat Sad (Surah 38) is not one of the ‘Azaaim (those which are always required), but I have seen the Messenger of Allah prostrating while reciting it.’Bulugh al-Maram 483SahihThe Messenger of Allah said: “Whoever hears the call for prayer and and does not come (to the mosque for prayer), his prayer will not be accepted from him, unless he has a (legitimate) excuse.”.Bulugh al-Maram 497Sahih“I prayed (the night Tahajjud prayer) with the Messenger of Allah one night and I stood on his left side, whereupon he took me by the back of my head and made me go round to his right side.”Bulugh al-Maram 520SahihThe Prophet (made a journey during which) he had a stop of nineteen days, during which he shortened his prayers. And in a narration: “(he stayed) nineteen days in Makkah.”Bulugh al-Maram 529The Messenger of Allah said: “Do not shorten the prayer (while travelling) for a distance of less than four Burud; from Makkah to Usfan.”. Burud: Plural of Barid, which means three Farsakh, and one Farsakh is equal to three miles.Bulugh al-Maram 549DaifThe Messenger of Allah said: “Whoever speaks on Friday while the Imam is giving the Khutbah (religious talk), he is like a donkey which carries books; and he who tells him to be quiet has no Jumuah.”.Bulugh al-Maram 552SahihThe Prophet used to recite in Jumuah prayer Surat al-Jumuah and al-Munafiqun.Bulugh al-Maram 582SahihIbn Khuzaimah has reported it similarly from Ibn Abbas.Bulugh al-Maram 592SahihThe Prophet offered two Rakat on the day of Eid, and did not pray before or after them.Bulugh al-Maram 610SahihThere was an eclipse of the sun in the life-time of the Messenger of Allah and then he prayed and stood for a long time, about as long as it would take to recite Surat al-Baqarah. Then, he bowed for a long time, and then he raised his head and stood for a…Bulugh al-Maram 615DaifNo wind ever blew without the Prophet getting down on his knees and saying, “O Allah, make it a mercy and do not make it a punishment.”.Bulugh al-Maram 618HasanThe Messenger of Allah went out (of al-Madinah, to pray for rain) humbling (himself), wearing rough clothes, submissive, walking slowly, supplicating (Allah). Then, he offered two Rakat in the same way he prayed Eid, but did not deliver your kind of Khutbah…

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