Aishah bint Abi Bakr
أم عبد الله عائشة بنت أبي بكر الصديق
Companion, died 57 AH in Madinah. Named in the chains of 3,188 narrations of the library, 661 in Bukhari, 259 in Muslim, 348 in Abu Dawud.
3,188narrations name her
15collections
57 AHshe died, in Madinah
Narrations she is named in
Bukhari661Muslim259Abu Dawud348Tirmidhi227Nasa'i530Ibn Majah340Muwatta51Ahmad11Darimi149Riyad as-Salihin108Bulugh al-Maram111Al-Adab Al-Mufrad52Shama'il59Mishkat281Nawawi's Forty1
Mishkat al-Masabih, page 1 of 10
Mishkat al-Masabih 79SahihGod’s messenger was invited to the funeral of a boy who belonged to the Ansar and I said, “Messenger of God, this one is blessed; he is one of the young ones1 in paradise, for he has done no evil, being too young for that.” He replied, “It may be otherwise…Mishkat al-Masabih 103HasanHe who makes additions to God’s Book, he who declares God’s decree to be false, he who rules proudly to exalt him whom God has humbled and humble him whom God has exalted, he who profanes God’s sacred area, he who considers he may do to my family what God has…Mishkat al-Masabih 105SahihI asked, “Messenger of God, what happens to the offspring of believers?” He replied, “They are joined to their parents.” I asked, “Although they have done nothing, messenger of God” lie replied, “God knows best what they were doing.” I asked, “What happens to…Mishkat al-Masabih 108DaifAishah said that she heard God’s messenger say, “He who discusses any aspect of God’s decree will be questioned about it on the day of resurrection, but he who does not discuss it will not be questioned about it.”Mishkat al-Masabih 122SahihAishah told of a Jewess who visited her and mentioned the punishment in the grave adding, “May God preserve you from the punishment of the grave!” Aishah asked God’s messenger about the subject and he said, “Yes, the punishment in the grave is real.” Aishah…Mishkat al-Masabih 134SahihAishah reported God’s messenger as saying, “If anyone introduces into this affair of ours anything which does not belong to it, it is rejected.”Mishkat al-Masabih 140SahihGod’s messenger did a certain thing and gave permission for it to be done, but some people abstained from it. When God’s messenger heard of that, he delivered a sermon, and after extolling God he said, “What is the matter with people who abstain from a thing…Mishkat al-Masabih 145God’s messenger recited, “He it is who has sent down to you the Book in which are fundamental verses” going on to “no one takes warning but those of insight.”1 She reported God’s messenger as saying, “When you (using the feminine singular pronoun whereas…Mishkat al-Masabih 241SahihAishah said she heard God’s messenger say that God revealed
to him, “ If anyone follows a path in search of knowledge, I shall make
easy for him the road to paradise; and if I deprive anyone of his eyes,
I shall guarantee paradise to him in return for them.…Mishkat al-Masabih 301SahihAishah said that the Prophet used to kiss one of his wives and then pray without performing ablution.
Abu Dawud, Tirmidhi, Nasai and Ibn Majah transmitted it. Tirmidhi said, “The isnad Urwa from
Aishah is in no way sound in the opinion of our friends,* and…Mishkat al-Masabih 324SahihAishah said, “God’s messenger used his right hand for his ablution water and his food, and his left hand for his evacuations and anything objectionable.”Mishkat al-Masabih 335Aishah told that when the Prophet came out from the privy he said, “Grant Thy forgiveness.”Mishkat al-Masabih 340Aishah said, “If anyone tells you that the Prophet used to pass water standing, do not believe him. He never passed water but when sitting.”
Ahmad, Tirmidhi, and Nasai transmitted it.Mishkat al-Masabih 343SahihAishah told of God’s messenger passing water and Umar standing behind him with a jug of water. He said, “What is this, Umar?” He replied, “Water for you to perform ablution with.” He said, “I have not been commanded to perform ablution every time I pass…Mishkat al-Masabih 351SahihHe asked Aishah what God’s messenger did first when he entered his house, and she replied that he used the tooth-stick.Mishkat al-Masabih 353Sahihclipping the moustache, letting the beard grow, using the tooth-stick, snuffing up water, cutting the nails, washing the finger joints, plucking the hair under the armpits, shaving the pubes, and intiqas, i.e. cleansing oneself with water. The narrator said…Mishkat al-Masabih 354SahihAishah reported God’s messenger as saying, “The tooth-stick is a means of purifying the mouth, and is pleasing to the Lord.”
Shafii, Ahmad, Darimi and Nasai transmitted it, and.Mishkat al-Masabih 356HasanAishah said that the Prophet did not awake after sleeping by night or by day without using the tooth-stick before performing ablution.Mishkat al-Masabih 361Aishah said that God’s messenger was using the tooth-stick when two men, one older than the other, were with him. A revelation came to him about the excellence of the tooth-stick in which he was told to show proper respect, and give it to the older of the two.Mishkat al-Masabih 371SahihAishah said that the Prophet liked to begin with the right as much as possible in all his affairs, in his purification, combing his hair, and putting on his sandals.Mishkat al-Masabih 390DaifAishah said that God’s messenger had a cloth with which he dried his limbs after ablution.
Tirmidhi who transmitted it said, “This is a tradition which is not of value, and Abu Muadh the transmitter is considered by traditionists to be weak.”Mishkat al-Masabih 408SahihMuadha reported Aishah as saying, “God’s messenger and I used to wash from one vessel which stood between us, and he would get ahead of me, so that I would say, ‘Give me a chance, give me a chance.’ ‘ She said that they had had sexual intercourse.’”Mishkat al-Masabih 409HasanAishah reported that when God’s messenger was asked about a man who noticed moisture but did not remember having had a dream, he said that he must wash; but when asked about a man who thought he had had a dream but noticed no moisture, he said that he did not…Mishkat al-Masabih 410SahihShe also reported God’s messenger as saying, “When the parts which are circumcised pass one another washing is necessary,” adding that God’s messenger and she did that, and then washed.Mishkat al-Masabih 413SahihAishah said that the Prophet did not perform ablution after washing.
Tirmidhi, Abu Dawud, Nasai and.Mishkat al-Masabih 414She also said that the Prophet used to wash his head with marshmallow when sexually defiled, contenting himself with that and not pouring water over it.Mishkat al-Masabih 421SahihAishah said that when the Prophet was defiled and wanted to eat or sleep, he performed the ablution prescribed for prayer.Mishkat al-Masabih 424SahihAishah said that the Prophet used to mention God’s name on all occasions.Mishkat al-Masabih 427DaifAishah said, “God’s messenger used to wash because of sexual defilement, then warm himself against me before I washed.”
Ibn Majah transmitted it, and Tirmidhi transmitted something similar. In Sharh as-sunna it is given with the wording in al-Masabih.Mishkat al-Masabih 430DaifAishah reported God’s messenger as saying, “Turn these houses so as not to face the mosque, for I do not make the mosque lawful for a menstruating woman or one who is seminally defiled.”