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Ahmad ibn al-Hasan

أبو جعفر أحمد بن الحسن بن خراش

Fourth generation, died 242 AH in Baghdad. Named in the chains of 11 narrations of the library, 9 in Muslim, 2 in Tirmidhi.

11narrations name him
2collections
242 AHhe died, in Baghdad

In the books of narrators: Truthful, صدوق.

Narrations he is named in

Sahih Muslim

Sahih Muslim 94bSahihAbu Dharr reported,: I came to the Messenger and he was asleep with a white mantle over him. I again came, he was still asleep, I came again and he had awakened. I sat by his side and (the Prophet) observed: There is none among the bondsmen who affirmed his…Sahih Muslim 97SahihJundab ibn Abdullah al-Bajali during the stormy days of Ibn Zubair sent a message to ‘Asas ibn Salamah: Gather some men of your family so that I should talk to them. He (‘Asas) sent a messenger to them (to the members of his family). When they had assembled…Sahih Muslim 265SahihWhen any one amongst you squats for answering the call of nature, he should neither turn his face towards the Qibla nor turn his back towards it.Sahih Muslim 1208cSahihThis hadith has been narrated on the authority of Ibn Abbas with a slight variation of words.Sahih Muslim 1577cSahihHumaid reported Anas having said this: the Messenger of Allah called for young cupper belonging to us. He capped him and he (the Prophet) commanded that he should be paid one sa or one mudd or two mudds (of wheat). It was said (that charges were high) and a…Sahih Muslim 1831dSahihAbu Hurayrah has narrated this hadith similar to the above mentioned hadith.Sahih Muslim 1852bSahihIn another version of the tradition narrated on the same authority through a different chains of transmitters we have the words: “ Kill him.”Sahih Muslim 2188SahihThe Messenger of Allah said: The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath.Sahih Muslim 2144eSahihThis hadith has been narrated on the authority of Anas ibn Malik through another chain of transmitters.

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