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Amrah bint Abd ar-Rahman

عمرة بنت عبد الرحمن بن سعد بن زرارة

Successor, died 106 AH in Madinah. Named in the chains of 197 narrations of the library, 38 in Bukhari, 22 in Muslim, 27 in Abu Dawud.

197narrations name her
11collections
106 AHshe died, in Madinah

In the books of narrators: Trustworthy, ثقة.

Narrations she is named in

Sahih al-Bukhari, page 1 of 2

Sahih al-Bukhari 327Sahih(the wife of the Prophet) Um Habiba got bleeding in between the periods for seven years. She asked the Messenger of Allah about it. He ordered her to take a bath (after the termination of actual periods) and added that it was (from) a blood vessel. So she…Sahih al-Bukhari 328Sahih(the wife of the Prophet) I told the Messenger of Allah that Safiya bint Huyai had got her menses. He said, “She will probably delay us. Did she perform Tawaf (Al-Ifada) with you?” We replied, “Yes.” On that the Prophet told her to depart.Sahih al-Bukhari 456SahihBarirah came to seek my help regarding her manumission (freedom). I told her, “If you like I would pay your price to your masters but your Wala (allegiance) would be for me.” Her masters said, “If you like, you can pay what remains (of the price of her…Sahih al-Bukhari 729SahihThe Messenger of Allah used to pray in his room at night. As the wall of the room was low, the people saw him and some of them stood up to follow him in the prayer. In the morning they spread the news. The following night the Prophet stood for the prayer and…Sahih al-Bukhari 867SahihWhen the Messenger of Allah finished the Fajr prayer, the women would leave covered in their sheets and were not recognized owing to the darkness.Sahih al-Bukhari 869SahihHad the Messenger of Allah known what the women were doing, he would have forbidden them from going to the mosque as the women of Bani Israel had been forbidden. Yahya ibn Said (a sub-narrator) asked Amra (another sub-narrator), “Were the women of Bani Israel…Sahih al-Bukhari 1049SahihA Jewess came to ask Aishah (the wife of the Prophet) about something. She said to her, “May Allah give you refuge from the punishment of the grave.” So Aishah ‘ asked the Messenger of Allah ‘Would the people be punished in their graves?’ The Messenger of…Sahih al-Bukhari 1050SahihA Jewess came to ask Aishah (the wife of the Prophet) about something. She said to her, “May Allah give you refuge from the punishment of the grave.” So Aishah ‘ asked the Messenger of Allah ‘Would the people be punished in their graves?’ The Messenger of…Sahih al-Bukhari 1055SahihA Jewess came to Aishah to ask her about something and then she said, “May Allah give you refuge from the punishment of the grave.” So Aishah asked the Messenger of Allah, “Would the people be punished in their graves?” The Messenger of Allah asked Allah’s…Sahih al-Bukhari 1056SahihA Jewess came to Aishah to ask her about something and then she said, “May Allah give you refuge from the punishment of the grave.” So Aishah asked the Messenger of Allah, “Would the people be punished in their graves?” The Messenger of Allah asked Allah’s…Sahih al-Bukhari 1064SahihThe Prophet led us and performed four bowing in two rakat during the solar eclipse and the first raka was longer.Sahih al-Bukhari 1289Sahih(the wife of the Prophet) Once the Messenger of Allah passed by (the grave of) a Jewess whose relatives were weeping over her. He said, “They are weeping over her and she is being tortured in her grave.”Sahih al-Bukhari 1299SahihWhen the Prophet got the news of the death of Ibn Haritha, Jafar and Ibn Rawaha he sat down and looked sad and I was looking at him through the chink of the door. A man came and told him about the crying of the women of Jafar. The Prophet ordered him to…Sahih al-Bukhari 1305SahihWhen the news of the martyrdom of Zaid ibn Haritha, Jafar and Abdullah ibn Rawaha came, the Prophet sat down looking sad, and I was looking through the chink of the door. A man came and said, “O Messenger of Allah! The women of Jafar,” and then he mentioned…Sahih al-Bukhari 1698SahihThe Messenger of Allah used to send the Hadi from Medina and I used to twist the garlands for his Hadi and he did not keep away from any of these things which a Muhrim keeps away from.Sahih al-Bukhari 1700SahihThat Amra bint Abdur-Rahman had told him, “Zaid ibn Abu Sufyan wrote to Aishah that Abdullah Ibn Abbas had stated, ‘Whoever sends his Hadi (to the Kaba), all the things which are illegal for a (pilgrim) become illegal for that person till he slaughters it…Sahih al-Bukhari 1709SahihI heard Aishah saying, “Five days before the end of Dhul-Qada we set out from Medina in the company of the Messenger of Allah with the intention of performing Hajj only. When we approached Mecca, the Messenger of Allah ordered those who had no Hadi with them…Sahih al-Bukhari 1720SahihI heard Aishah saying, “We set out (from Medina) along with the Messenger of Allah five days before the end of Dhul-Qada with the intention of performing Hajj only. When we approached Mecca, the Messenger of Allah ordered those who had no Hadi along with them…Sahih al-Bukhari 2029Sahih(the wife of the Prophet) the Messenger of Allah used to let his head in (the house) while he was in the mosque and I would comb and oil his hair. When in Itikaf he used not to enter the house except for a need.Sahih al-Bukhari 2033SahihAishah said, “the Prophet used to practice Itikaf in the last ten days of Ramadan and I used to pitch a tent for him, and after offering the morning prayer, he used to enter the tent.” Hafsah asked the permission of Aishah to pitch a tent for her and she…Sahih al-Bukhari 2034SahihThe Prophet intended to practice Itikaf and when he reached the place where he intended to perform Itikaf, he saw some tents, the tents of Aishah, Hafsah and Zainab. So, he said, “Do you consider that they intended to do righteousness by doing this?” And then…Sahih al-Bukhari 2041SahihThe Messenger of Allah used to practice Itikaf every year in the month of Ramadan. And after offering the morning prayer, he used to enter the place of his Itikaf. Aishah asked his permission to let her practice Itikaf and he allowed her, and so she pitched a…Sahih al-Bukhari 2045SahihThe Messenger of Allah mentioned that he would practice Itikaf in the last ten days of Ramadan. Aishah asked his permission to perform Itikaf and he permitted her. Hafsah asked Aishah to take his permission for her, and she did so. When Zaynab bint Jahsh saw…Sahih al-Bukhari 2317SahihI twisted the garlands of the Hadis (i.e. animals for sacrifice) of the Messenger of Allah with my own hands. Then the Messenger of Allah put them around their necks with his own hands, and sent them with my father (to Mecca). Nothing legal was regarded…Sahih al-Bukhari 2564SahihBarirah went to Aishah, the mother of the faithful believers to seek her help in her emancipation Aishah said to her, “If your masters agree, I will pay them your price in a lump sum and manumit (free) you.” Barirah mentioned that offer to her masters but…Sahih al-Bukhari 2646SahihThat Aishah the wife of the Prophet told her uncle that once, while the Prophet was in her house, she heard a man asking Hafsah’s permission to enter her house. Aishah said, “I said, ‘O Messenger of Allah! I think the man is Hafsah’s foster uncle.’ ‘ Aishah…Sahih al-Bukhari 2735SahihAishah said that Barirah came to seek her help in the writing of her emancipation. Aishah said to her, “If you wish, I will pay your masters (your price) and the wala will be for me.” When the Messenger of Allah came, she told him about it. The Prophet said…Sahih al-Bukhari 2952SahihWe set out in the company of the Messenger of Allah five days before the end of Dhul Qada intending to perform Hajj only. When we approached Mecca the Messenger of Allah ordered those who did not have the Hadi (i.e. an animal for sacrifice) with them, to…Sahih al-Bukhari 3105SahihAishah, the wife of the Prophet told her that once the Messenger of Allah was with her and she heard somebody asking permission to enter Hafsah’s house. She said, “O Messenger of Allah! This man is asking permission to enter your house.” The Messenger of…Sahih al-Bukhari 3336SahihI heard the Prophet, “Souls are like recruited troops: Those who are like qualities are inclined to each other, but those who have dissimilar qualities, differ.”

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