حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ
عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا مِنْ صَاحِبِ إِبِلٍ وَلَا بَقَرٍ وَلَا غَنَمٍ لَا يُؤَدِّي حَقَّهَا إِلاَّ أُقْعِدَ لَهَا يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ تَطَؤُهُ ذَاتُ الظِّلْفِ بِظِلْفِهَا وَتَنْطِحُهُ ذَاتُ الْقَرْنِ بِقَرْنِهَا لَيْسَ فِيهَا يَوْمَئِذٍ جَمَّاءُ وَلَا مَكْسُورَةُ الْقَرْنِ».
قُلْنَا يَا رَسُولَ اللَّهِ وَمَا حَقُّهَا قَالَ: «إِطْرَاقُ فَحْلِهَا وَإِعَارَةُ دَلْوِهَا وَمَنِيحَتُهَا وَحَلَبُهَا عَلَى الْمَاءِ وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ وَلَا مِنْ صَاحِبِ مَالٍ لَا يُؤَدِّي زَكَاتَهُ إِلاَّ تَحَوَّلَ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُ صَاحِبَهُ حَيْثُمَا ذَهَبَ وَهُوَ يَفِرُّ مِنْهُ وَيُقَالُ هَذَا مَالُكَ الَّذِي كُنْتَ تَبْخَلُ بِهِ فَإِذَا رَأَى أَنَّهُ لَا بُدَّ مِنْهُ أَدْخَلَ يَدَهُ فِي فِيهِ فَجَعَلَ يَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ»
The Messenger of Allah (sallallahu alayhi wa sallam) said: No owner of camels or cattle or flock of sheep or goats who does not pay his due (would be spared punishment) but would be made to sit on the Day of Resurrection on a soft sandy ground and the hoofed animals would trample him with their hoofs and gore him with their horns.
And none of them on that day would be without horns, or with broken horns. We said: Messenger of Allah, but what is due on them? He said: Lending of the male (for use) and lending of the bucket (used for drawing water for them) and for mating and milking them near water and providing them as a ride for the sake of Allah. And no owner of the property who does not pay Zakat (would be spared punishment) but it (his property) would turn into a bald snake and would follow its owner wherever he would go, and he would run away from it, and it would be said to him: That is your property about which you were stingy.
And when he would find no other way out he would thrust his hand in its mouth and it would gnaw it like a male camel.
আমর আন নাকিদ ও যুহারর ইবনু হারব (রহঃ) ..... সলিম থেকে তার পিতার সূত্রে বর্ণিত। নবী সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম বলেছেনঃ তোমাদের কারো স্ত্রী তার স্বামীর কাছে মসজিদে যাওয়ার অনুমতি চাইলে সে যেন তাকে নিষেধ না করে।
سفیان بن عیینہ نے زہری سے حدیث بیان کی ، انہوں نے سالم سے سنا ، وہ اپنے والد سے روایت بیان کر رہے تھے اور وہ ( اس کی سند میں ) رسول اللہ ﷺ تک پہنچتے تھے ( کہ ) آپ ﷺ نے فرمایا : ’’ جب تم میں سے کسی سے اس کی بیوی مسجد جانے کی اجازت مانگے تو وہ اسے نہ روکے ۔ ‘ ‘
Telah menceritakan kepada kami [Amru an-Naqid] dan [Zuhair bin Harb] semuanya meriwayatkan dari [Ibnu Uyainah], [Zuhair] berkata, telah menceritakan kepada kami [Sufyan bin Uyainah] dari [az-Zuhri] dia mendengar [Salim] bercerita dari [Bapaknya] yang merafa'kan kepada Nabi Shallallahu'alaihiwasallam, beliau bersabda, "Apabila istri salah seorang dari kalian meminta izin kepada kalian ke masjid maka janganlah dia melarangnya
Bana Amru'n-Nâkıd İle Züheyr b. Harb hep birden ibni Uyeyne'den rivayet ettiler. Züheyr Dediki: Bize Süfyân b. Uyeyne Zührî'den naklen rivayet etti. O da Salim'i, babasından naklen rivayet ederken dinlemiş, babası (ibn-i Ömer r.a.) da Nebi (Sallallahu Aleyhi ve Sellem)'den naklen rivayet etmiş. Resulullah (Sallallahu Aleyhi ve Sellem): «Birinizden zevcesi mescide gitmek için izin isterse onu menetmesin» buyurmuşlar