Sahih Muslim 831

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وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ مُوسَى بْنِ عُلَىٍّ، عَنْ أَبِيهِ، قَالَ: سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ

يَقُولُ ثَلَاثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ أَنْ نَقْبُرَ فِيهِنَّ مَوْتَانَا حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ الشَّمْسُ وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ حَتَّى تَغْرُبَ

There were three times at which the Messenger of Allah (sallallahu alayhi wa sallam) forbade us to pray, or bury our dead: When the sun begins to rise till it is fully up, when the sun is at its height at midday till it passes over the meridian, and when the sun draws near to setting till it sets.

ইয়াহইয়া ইবনু ইয়াহইয়া (রহঃ) .... আনাস (রাযিঃ) থেকে বর্ণিত রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম শৌচাগারে প্রবেশ করার সময় বলতেন, "আল্লাহুম্মা ইন্নী আউযুবিকা মিনাল খুবসি ওয়াল খবা-য়িস" অর্থাৎ "হে আল্লাহ! আমি আপনার নিকট দুষ্ট পুরুষ ও জিন ও নারী জিন থেকে আশ্রয় চাচ্ছি।"

یحییٰ بن یحییٰ نے حماد بن زید اور ہشیم سے ، ان دونوں نے عبد العزیز بن صہیب سے ، انہوں نے حضرت انس ‌رضی ‌اللہ ‌عنہ ‌ ‌ سے روایت کی ( حماد کی حدیث میں ہے : رسول اللہﷺ جب بیت الخلاء میں داخل ہوتے اور ہشیم کے الفاظ ہیں : جب کسی اوٹ والی جگہ میں داخل ہوتے ) تو فرماتے : ’’اے اللہ! میں نر اور مادہ دونوں قسم کی خبیث مخلوق سے تیری پناہ میں آتا ہوں ۔ ‘ ‘

Telah menceritakan kepada kami [Yahya bin Yahya] telah mengabarkan kepada kami [Hammad bin Zaid] dan [Yahya] berkata juga telah mengabarkan kepada kami [Husyaim] keduanya meriwayatkan dari [Abdul Aziz bin Shuhaib] dari [Anas] dalam hadits Hammad, "Dahulu Rasulullah shallallahu 'alaihi wasallam apabila masuk WC" --Sedangkan dalam hadis Husyaim dengan redaksi "Bahwa Rasulullah apabila masuk tempat buang hajat--, maka beliau membaca, 'ALLOOHUMMA INNI A'UUDZU BIKA MINAL KHUBUTSI WALKHOBA'ITS" Ya Allah, sesungguhnya aku berlindung kepadaMu dari setan laki-laki dan setan perempuan'."

Dan telah menceritakan kepada kami [Abu Bakar bin Abi Syaibah] dan [Zuhair bin Harb] keduanya berkata, telah menceritakan kepada kami [Ismail, yaitu Ibnu Ulayyah] dari [Abdul Aziz] dengan sanad ini, dan dia berkata, ' A'UUDZU BILLAH MINAL KHUBUTSI WALKHOBA'ITS Aku berlindung kepada Allah dari gangguan setan laki-laki dan setan perempuan

Bize Yahya b. Yahya rivayet etti. (Dediki): Bize Hammad b. Zeyd haber verdi, Yahya şunu da söyledi. Bize Hüşeym haber verdi. Bunların ikisi de Abdulaziz b. Suheyb'den o da Enes'den naklen rivayet etmişler. Hammad'ın hadîsinde: «Resulullah (Sallallahu Aleyhi ve Sellem) helaya gireceği vakit...» Cümlesi, Hüseyin'in hadisinde: Resulullah (Sallallahu Aleyhi ve Sellem) kenîfe gireceği zaman...»

ibareleri vardır. Resulullah (Sallallahu Aleyhi ve Sellem) helaya girerken : [Allahumme inni auzu bike mine'l Hubsi ve'l Hebaisi ] dermiş. Manası: «Ya Rabbi, Hubs ve Habaisden sana sığınırım.»

Sahih Muslim 831, Book 6, The Book of Prayer - Travellers, Hadith 357. 1 min readCopy the reference

What it means

What it teaches

• The times when prayer is prohibited, as indicated by this and other Hadīths, are as follows: 1. After the Fajr prayer until the sun rises. 2. When the sun is rising until it ascends to the height of a spear by the sight of the eye, approximately 15 minutes. 3. When the sun is at its zenith, directly overhead, until it starts to decline. This is when there is no shadow to the east or the west, estimated by some to last about five minutes. 4. After the ‘Asr prayer until the sun sets. 5. When the sun turns yellow until it sets.
• The prohibition of praying during these five specified times excludes obligatory prayers and those performed for specific reasons.
• The prohibition of intentionally delaying burial until these three restricted times mentioned in the Hadīth, while permitting burial at any other time during the day or night.
• The wisdom behind the prohibition of praying during these times: The fundamental principle is that a Muslim submits to the commands of Allah and avoids His prohibitions as an act of worship and does not stop acting upon them until he fully understands the wisdom or reason behind them. Rather, he must submit. Other Hadīths have clarified some of the rationales behind this: 1. At the time of noon, just before the sun passes its zenith, it is a time when Hellfire is intensely heated. 2. As for the rationale behind the prohibition of praying during sunrise and sunset, it lies in avoiding imitation of the polytheists, who prostrate to the sun when it rises and when it sets. 3. As for the prohibition of prayer after Fajr prayer until sunrise and after ‘Asr prayer until sunset, it serves to block any means of resemblance with the disbelievers. A Muslim avoids imitating them in their polytheism, as they prostrate to the sun during its rising and setting.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

1. 1Imam MuslimCompiler, died 261 AH
2. 2Yahya ibn Yahya an-NaysaburiTold us, Fourth generation, died 226 AH
3. 3Abdullah ibn WahbTold us, Third generation, died 197 AH
4. 4Musa ibn AliFrom, Third generation, died 163 AH
5. 5Ali ibn RabahFrom, Successor, died 117 AH
6. 6Uqbah ibn Amir al-JuhaniHeard, Companion, died 58 AH