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Sahih Muslim 6506

This hadith has been narrated on the authority of Habib with the several chains of transmitters.

Abdullahnarrated it
Sahihgraded sahih
7names in the chain
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حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ، سَمِعْتُ أَبَا الْعَبَّاسِ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ

يَقُولُ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَذَكَرَ بِمِثْلِهِ. قَالَ مُسْلِمٌ أَبُو الْعَبَّاسِ اسْمُهُ السَّائِبُ بْنُ فَرُّوخَ الْمَكِّيُّ حَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ بِشْرٍ، عَنْ مِسْعَرٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، عَنْ أَبِي إِسْحَاقَ، ح وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، الْجُعْفِيُّ عَنْ زَائِدَةَ، كِلَاهُمَا عَنِ الأَعْمَشِ، جَمِيعًا عَنْ حَبِيبٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ

This hadith has been narrated on the authority of Habib with the several chains of transmitters.

আবু কুরায়ব (রহঃ), মুহাম্মাদ ইবনু হাতিম (রহঃ) ও কাসিম ইবনু যাকারিয়্যা (রহঃ) হাবীব (রহঃ) এর সূত্রে এ সানাদে হুবহু বর্ণনা করেন।

معاذ نے کہا : ہمیں شعبہ نے حبیب سے حدیث بیان کی ، انہوں نے کہا : میں نے ابوعباس سے سنا ، انہوں نے کہا : میں نے حضرت عبداللہ بن عمرو بن عاص رضی اللہ عنہ سے سنا ، وہ کہہ رہے تھے ، ایک شخص نبی صلی اللہ علیہ وسلم کے پاس آیا ، پھر اسی ( سابقہ حدیث ) کے مانند بیان کیا ۔ امام مسلم نے کہا : ابوعباس کا نام سائب بن فروخ مکی ہے ۔

{M-5} Bize Ubeydullah b. Muâz rivayet etti. (Dediki): Bize babam rivayet etti. (Dediki): Bize Şu'be, Habib'den rivayet etti. (Demişki): Ben Ebû'l-Abbâs'dan dinledim. (Dediki): Ben Abdullah b. Amr b. Âs'ı şöyle derkçn işittim : Bir adam Nebi (Sallallahu Aleyhi ve Sellem)'e geldi... Râvi yukarıki hadîsin mislini anlatmıştır. Müslim derki: «Ebû'l-Abbâs'ın ismi, Sâib b. Ferrûh El-Mekkî'dir.»

Sahih Muslim 6506, Book 0, Introduction. 1 min read

What it means

This Hadīth has two narrations, and it is clear from the context that they were two occasions. The first narration tells about a man who came to the Prophet (may Allah's peace and blessings be upon him) and told him that his mother passed away without fasting one month that was due on her, so should he fast it on her behalf? The second narration is about a woman who came to the Prophet (may Allah's peace and blessings be upon him) and told him that her mother passed away without fasting a month that she vowed to fast, so should she fast on her behalf? In both cases, the Prophet told them that they should fast on behalf of their parents.

The Prophet made an analogy to make the judgment clear by asking if their parents were indebted to a human being, would they pay their debts? They answered in the affirmative. The Prophet (may Allah's peace and blessings be upon him) told them that this fasting is a debt their parents owe to Allah. Since the debt to humans can be settled, the debt owed to Allah deserves more to be settled.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Ubaydullah ibn MuadhTold us, Fourth generation, died 237 AH
  3. 3Muadh ibn MuadhTold us, Third generation, died 195 AH
  4. 4Shubah ibn al-HajjajTold us, Third generation, died 160 AH
  5. 5Habib ibn Abi ThabitFrom, Successor, died 119 AH
  6. 6As-Saib ibn FarrukhHeard, Successor, died 91 AH
  7. 7Abdullah ibn Amr ibn al-AsHeard, Companion, died 63 AH

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