حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ، (وَهُوَ الرَّبِيعُ بْنُ نَافِعٍ) حَدَّثَنَا مُعَاوِيَةُ، (يَعْنِي ابْنَ سَلاَّمٍ) عَنْ زَيْدٍ، (يَعْنِي أَخَاهُ) أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، قَالَ: حَدَّثَنِي أَبُو أَسْمَاءَ الرَّحَبِيُّ، أَنَّ ثَوْبَانَ، مَوْلَى
رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَهُ قَالَ كُنْتُ قَائِمًا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَ حَبْرٌ مِنْ أَحْبَارِ الْيَهُودِ فَقَالَ السَّلَامُ عَلَيْكَ يَا مُحَمَّدُ. فَدَفَعْتُهُ دَفْعَةً كَادَ يُصْرَعُ مِنْهَا فَقَالَ لِمَ تَدْفَعُنِي فَقُلْتُ أَلَا تَقُولُ: يَا رَسُولَ اللَّهِ.
فَقَالَ الْيَهُودِيُّ إِنَّمَا نَدْعُوهُ بِاسْمِهِ الَّذِي سَمَّاهُ بِهِ أَهْلُهُ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اسْمِي مُحَمَّدٌ الَّذِي سَمَّانِي بِهِ أَهْلِي».
فَقَالَ الْيَهُودِيُّ جِئْتُ أَسْأَلُكَ. فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيَنْفَعُكَ شَىْءٌ إِنْ حَدَّثْتُكَ».
قَالَ أَسْمَعُ بِأُذُنَىَّ فَنَكَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعُودٍ مَعَهُ. فَقَالَ: «سَلْ». فَقَالَ الْيَهُودِيُّ أَيْنَ يَكُونُ النَّاسُ يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَوَاتُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هُمْ فِي الظُّلْمَةِ دُونَ الْجِسْرِ».
قَالَ فَمَنْ أَوَّلُ النَّاسِ إِجَازَةً قَالَ: «فُقَرَاءُ الْمُهَاجِرِينَ». قَالَ الْيَهُودِيُّ فَمَا تُحْفَتُهُمْ حِينَ يَدْخُلُونَ الْجَنَّةَ قَالَ: «زِيَادَةُ كَبِدِ النُّونِ «قَالَ فَمَا غِذَاؤُهُمْ عَلَى إِثْرِهَا قَالَ: «يُنْحَرُ لَهُمْ ثَوْرُ الْجَنَّةِ الَّذِي كَانَ يَأْكُلُ مِنْ أَطْرَافِهَا».
قَالَ فَمَا شَرَابُهُمْ عَلَيْهِ قَالَ: «مِنْ عَيْنٍ فِيهَا تُسَمَّى سَلْسَبِيلاً». قَالَ صَدَقْتَ. قَالَ وَجِئْتُ أَسْأَلُكَ عَنْ شَىْءٍ لَا يَعْلَمُهُ أَحَدٌ مِنْ أَهْلِ الأَرْضِ إِلاَّ نَبِيٌّ أَوْ رَجُلٌ أَوْ رَجُلَانِ.
قَالَ: «يَنْفَعُكَ إِنْ حَدَّثْتُكَ». قَالَ أَسْمَعُ بِأُذُنَىَّ. قَالَ جِئْتُ أَسْأَلُكَ عَنِ الْوَلَدِ قَالَ: «مَاءُ الرَّجُلِ أَبْيَضُ وَمَاءُ الْمَرْأَةِ أَصْفَرُ فَإِذَا اجْتَمَعَا فَعَلَا مَنِيُّ الرَّجُلِ مَنِيَّ الْمَرْأَةِ أَذْكَرَا بِإِذْنِ اللَّهِ وَإِذَا عَلَا مَنِيُّ الْمَرْأَةِ مَنِيَّ الرَّجُلِ آنَثَا بِإِذْنِ اللَّهِ».
قَالَ الْيَهُودِيُّ لَقَدْ صَدَقْتَ وَإِنَّكَ لَنَبِيٌّ ثُمَّ انْصَرَفَ فَذَهَبَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ سَأَلَنِي هَذَا عَنِ الَّذِي سَأَلَنِي عَنْهُ وَمَا لِي عِلْمٌ بِشَىْءٍ مِنْهُ حَتَّى أَتَانِيَ اللَّهُ بِهِ»
Thauban, the freed slave of the Messenger of Allah (sallallahu alayhi wa sallam) said: While I was standing beside the Messenger of Allah (sallallahu alayhi wa sallam) one of the rabbis of the Jews came and said: Peace be upon you, O Muhammad. I pushed him backwith a push that he was going to fall.
Upon this he said: Why do you push me? I said: Why don’t you say: O Messenger of Allah? The Jew said: We call him by the name by which he was named by his family. The Messenger of Allah (sallallahu alayhi wa sallam) said: My name is Muhammad with which I was named by my family.
The Jew said: I have come to ask you (something). The Messenger of Allah (sallallahu alayhi wa sallam) said: Should that thing be of any benefit to you, if I tell you that?
He (the Jew) said: I will lend my ears to it. The Messenger of Allah (sallallahu alayhi wa sallam) drew a line with the help of the stick that he had with him and then said: Ask (whatever you like).
Thereupon the Jew said: Where would the human beings be on the Daywhen the earth would change into another earth and the heavens too (would change into other heavens)?
The Messenger of Allah (sallallahu alayhi wa sallam) said: They would be in darkness beside the Bridge. He (the Jew) again said: Who amongst people would be the first to cross (this bridge).?
He said: They would be the poor amongst the refugees. The Jew said: What would constitute their breakfast when they would enter Paradise? He (the Prophet (sallallahu alayhi wa sallam)) replied: A caul of the fish-liver.
He (the Jew) said. What would be their food alter this? He (the Prophet (sallallahu alayhi wa sallam)) said: A bullockwhich was fed in the different quarters of Paradise would be slaughtered for them.
He (the Jew) said: What would be their drink? He (the Prophet (sallallahu alayhi wa sallam)) said: They would be given drink from the fountain which is named Salsabil.
He (the Jew) said: I have come to ask you about a thing which no one amongst the people on the earth knows except an apostle or one or two men besides him. He (the Prophet (sallallahu alayhi wa sallam)) said: Would it benefit you if I tell you that?
He (the Jew) said: I would lend ears to that. He then said: I have come to ask you about the child. He (the Prophet (sallallahu alayhi wa sallam)) said: The reproductive substance of man is white and that of woman (i. e. ovum central portion) yellow, and when they have sexual intercourse and the male’s substance (chromosomes and genes) prevails upon the female’s substance (chromosomes and genes), it is the male child that is created by Allah’s Decree, and when the substance of the female prevails upon the substance contributed by the male, a female child is formed by the Decree of Allah.
The Jew said: What you have said is true; verily you are an Messenger. He then returned and went away. The Messenger of Allah (sallallahu alayhi wa sallam) said: He asked me about such and such things of which I have had no knowledge till Allah gave me that.
কাতান ইবনু নুসায়র (রহঃ) ..... আনাস ইবনু মালিক (রাযিঃ) বলেন, সাবিত ইবনু কায়স ইবনু শাম্মাস ছিলেন আনসারদের খতীব। যখন এ আয়াত নাযিল হলঃ "তোমরা নবীর কণ্ঠের উপর নিজেদের কণ্ঠ উচু করো না।" বাকী অংশ হাম্মাদ বর্ণিত উল্লেখিত রিওয়ায়াতের অনুরূপ। তবে এ রিওয়ায়াতে সা'দ ইবনু মুআয এর উল্লেখ নেই। আহমাদ ইবনু সাঈদ ইবনু সাখর আদ দারিমী (রহঃ) ..... আনাস ইবনু মালিক (রাযিঃ) থেকে বর্ণিত যে, যখন এ আয়াত নায়িল হলঃ অর্থাৎ "তোমরা নবীর কণ্ঠের উপর নিজেদের কণ্ঠ উচু করো না।" এ বর্ণনায় সাদ ইবনু মুআয এর উল্লেখ নেই।
جعفر بن سلیمان نے کہا : ہمیں ثابت ( بنانی ) نے حضرت انس بن مالک رضی اللہ عنہ سے حدیث سنائی کہ ثابت بن قیس بن شماس رضی اللہ عنہ انصار کے خطیب تھے ۔ جب یہ آیت اتری ..... آگے حماد کی ( سابقہ ) حدیث کی طرح ہے لیکن اس میں سعد بن معاذ رضی اللہ عنہ کاذکر نہیں ہے ۔
Bize Katan b. Nüseyr rivayet etti. (Dedi ki) : Bize Ca'fer b. Süleyman rivayet etti. (Dedi ki): Bize Sabit, Enes b. Malik'den naklen rivayet eyledi. Enes; Sabit b. Kays b. Şemmas Ensarın hatibi idi. Şu ayet nazil olunca... diyerek Hammad'ın hadisi gibi rivayet etmiş. Yalnız Enes hadisinde Sa'd b. Muaz'ın zikri geçmez. Yalnız Müslim rivayet etmiştir; Tuhfetu'l-Eşraf