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Sahih Muslim 2702a

Al-Agharr al-Muzani, who was one amongst the Companions (of the Prophet (sallallahu alayhi wa sallam)) reported that the Messenger of Allah (sallallahu alayhi wa sallam) said: There is (at times)…

Al-Agharrnarrated it
Sahihgraded sahih
9names in the chain
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حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو الرَّبِيعِ الْعَتَكِيُّ، جَمِيعًا عَنْ حَمَّادٍ، قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَبِي بُرْدَةَ، عَنِ الأَغَرِّ الْمُزَنِيِّ، (

وَكَانَتْ لَهُ صُحْبَةٌ) أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّهُ لَيُغَانُ عَلَى قَلْبِي وَإِنِّي لأَسْتَغْفِرُ اللَّهَ فِي الْيَوْمِ مِائَةَ مَرَّةٍ»

Al-Agharr al-Muzani, who was one amongst the Companions (of the Prophet (sallallahu alayhi wa sallam)) reported that the Messenger of Allah (sallallahu alayhi wa sallam) said: There is (at times) some sort of shade upon my heart, and I seek forgiveness from Allah a hundred times a day.

আবূ বকর ইবনু আবূ শায়বাহ, আমর আন নাকিদ ও যুহায়র ইবনু হারব (রহঃ) ..... আবূ হুরায়রাহ (রাযিঃ) থেকে বর্ণিত। নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেনঃ যখন তোমাদের কেউ সিয়াম (রোজা/রোযা) অবস্থায় আহার করার জন্য আমন্ত্রিত হয়, তখন সে যেন বলে, আমি সিয়াম (রোজা/রোযা) পালনকারী। (ইসলামী ফাউন্ডেশন ২৫৬৯, ইসলামীক সেন্টার)

۔ حضرت ابو ہریرہ رضی اللہ تعالیٰ عنہ سے روایت ہے کہ نبی اکرم صلی اللہ علیہ وسلم نےفرمایا : " جب تم میں سے کسی کو کھانے کی طرف بلایا جائے اور وہ روزہ دار ہوتو وہ کہہ دے : میں روزے سے ہوں ۔

Telah menceritakan kepada kami [Abu Bakr bin Abu Syaibah] dan [Amru An Naqid] dan [Zuhair bin Harb] mereka berkata, Telah menceritakan kepada kami [Sufyan bin Uyainah] dari [Abu Zinad] dari [Al A'raj] dari [Abu Hurairah] radliallahu 'anhu, -Abu Bakr bin Abu Syaibah berkata- dan telah berkata Amru hingga sampai kepada Nabi shallallahu 'alaihi wasallam -sementara Zuhair berkata- dari Nabi shallallahu 'alaihi wasallam, beliau bersabda: "Apabila salah seorang dari kalian diundang makan padahal ia sedang berpuasa, maka hendaklah ia mengatakan, 'Sesungguhnya, saya sedang berpuasa

Bize Ebû Bekir b. Ebi Şeybe ile Amru'n-Nâkıd ve Zubeyr b. Harb rivayet ettiler. (Dedilerki): Bize Süfyân b. Uyeyne, Ebu'z- Zinad'dan o da A'rac'dan o da Ebû Hureyre (Radiyallahû anh)'dan naklen rivayet ettiler. Ebû Bekir b. Ebî Şeybe: «Rivâyeten.» tâbirini kullandı, Amr «Hadisi Nebi (Sallallahu Aleyhi ve Sellem)'e vardırarak.», Züheyr ise: «Nebi (Sallallahu Aleyhi ve Sellem)'den naklen.»

dediler. Resûlullah (Sallallahu Aleyhi ve Sellem) : «Biriniz oruçlu iken bir yemeğe davet olunursa: «Ben oruçluyum deyiversin.» buyurmuşlar

Sahih Muslim 2702a, Book 48, The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness, Hadith 52. 1 min read

What it means

The Prophet (may Allah's peace and blessings be upon him) commands people to repent to Allah and seek His forgiveness frequently. He informs about himself that he repents to Allah Almighty and seeks His forgiveness every day more than one hundred times, even though his past and future sins have been forgiven. This denotes perfect humiliation and servitude to Allah Almighty.

What it teaches

  • Everyone, regardless of his degree and level of faith, needs to return to Allah Almighty and perfect himself through repentance. No one is free from falling short in fulfilling the rights of Allah Almighty: {And turn to Allah in repentance all together, O believers}.
  • Repentance is general, whether it is for committing prohibited acts and sins or for falling short in performing obligatory duties.
  • Sincerity is a condition for the acceptance of repentance. Whoever abandons a sin for the sake of other than Allah is not considered repentant.
  • An-Nawawi said: Repentance has three conditions: to give up the sin, to regret doing it, and to be firmly determined not to return to such a sin ever. If the sin involves the right of another person, there is a fourth condition: to return what was wrongfully taken or to seek the forgiveness of the person wronged.
  • It is important to note that the Prophet's seeking forgiveness does not necessarily indicate that he committed sins. Rather, it reflects the perfection of his servitude and his constant connection to the remembrance of Allah Almighty, as well as his awareness of the greatness of Allah's rights and the shortcomings of a slave, no matter how much he does to thank Him for His blessings. It also serves as part of the legislation for the Ummah after him, among other rationales.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2يَحْيَى بْنُ يَحْيَىTold us
  3. 3Qutaybah ibn SaidWith, Fourth generation, died 240 AH
  4. 4Sulayman ibn DawudWith, Fourth generation, died 234 AH
  5. 5حَمَّادٍ يَحْيَىFrom
  6. 6Hammad ibn ZaydInformed us, Third generation, died 177 AH
  7. 7Thabit al-BunaniFrom, Successor, died 122 AH
  8. 8Abu Burdah ibn Abi MusaFrom, Successor, died 103 AH
  9. 9Al-Agharr ibn YasarFrom, Companion

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