حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَمُحَمَّدُ بْنُ الْعَلَاءِ الْهَمْدَانِيُّ، قَالَا: حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنِي بُرَيْدٌ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى
قَالَ بَلَغَنَا مَخْرَجُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ بِالْيَمَنِ فَخَرَجْنَا مُهَاجِرِينَ إِلَيْهِ أَنَا وَأَخَوَانِ لِي أَنَا أَصْغَرُهُمَا أَحَدُهُمَا أَبُو بُرْدَةَ وَالآخَرُ أَبُو رُهْمٍ إِمَّا قَالَ بِضْعًا وَإِمَّا قَالَ ثَلَاثَةً وَخَمْسِينَ أَوِ اثْنَيْنِ وَخَمْسِينَ رَجُلاً مِنْ قَوْمِي قَالَ فَرَكِبْنَا سَفِينَةً فَأَلْقَتْنَا سَفِينَتُنَا إِلَى النَّجَاشِيِّ بِالْحَبَشَةِ فَوَافَقْنَا جَعْفَرَ بْنَ أَبِي طَالِبٍ وَأَصْحَابَهُ عِنْدَهُ فَقَالَ جَعْفَرٌ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَنَا هَا هُنَا وَأَمَرَنَا بِالإِقَامَةِ فَأَقِيمُوا مَعَنَا.
فَأَقَمْنَا مَعَهُ حَتَّى قَدِمْنَا جَمِيعًا (قَالَ) فَوَافَقْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ افْتَتَحَ خَيْبَرَ فَأَسْهَمَ لَنَا (أَوْ قَالَ أَعْطَانَا مِنْهَا) وَمَا قَسَمَ لأَحَدٍ غَابَ عَنْ فَتْحِ خَيْبَرَ مِنْهَا شَيْئًا إِلاَّ لِمَنْ شَهِدَ مَعَهُ إِلاَّ لأَصْحَابِ سَفِينَتِنَا مَعَ جَعْفَرٍ وَأَصْحَابِهِ قَسَمَ لَهُمْ مَعَهُمْ (قَالَ) فَكَانَ نَاسٌ مِنَ النَّاسِ يَقُولُونَ لَنَا (يَعْنِي لأَهْلِ السَّفِينَةِ) نَحْنُ سَبَقْنَاكُمْ بِالْهِجْرَةِ.
قَالَ فَدَخَلَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ (وَهِيَ مِمَّنْ قَدِمَ مَعَنَا) عَلَى حَفْصَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَائِرَةً وَقَدْ كَانَتْ هَاجَرَتْ إِلَى النَّجَاشِيِّ فِيمَنْ هَاجَرَ إِلَيْهِ فَدَخَلَ عُمَرُ عَلَى حَفْصَةَ وَأَسْمَاءُ عِنْدَهَا فَقَالَ عُمَرُ حِينَ رَأَى أَسْمَاءَ مَنْ هَذِهِ قَالَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ.
قَالَ عُمَرُ الْحَبَشِيَّةُ هَذِهِ الْبَحْرِيَّةُ هَذِهِ فَقَالَتْ أَسْمَاءُ نَعَمْ. فَقَالَ عُمَرُ سَبَقْنَاكُمْ بِالْهِجْرَةِ فَنَحْنُ أَحَقُّ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْكُمْ. فَغَضِبَتْ وَقَالَتْ كَلِمَةً كَذَبْتَ يَا عُمَرُ كَلاَّ وَاللَّهِ كُنْتُمْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُطْعِمُ جَائِعَكُمْ وَيَعِظُ جَاهِلَكُمْ وَكُنَّا فِي دَارِ أَوْ فِي أَرْضِ الْبُعَدَاءِ الْبُغَضَاءِ فِي الْحَبَشَةِ وَذَلِكَ فِي اللَّهِ وَفِي رَسُولِهِ وَايْمُ اللَّهِ لَا أَطْعَمُ طَعَامًا وَلَا أَشْرَبُ شَرَابًا حَتَّى أَذْكُرَ مَا قُلْتَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ كُنَّا نُؤْذَى وَنُخَافُ وَسَأَذْكُرُ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَسْأَلُهُ وَوَاللَّهِ لَا أَكْذِبُ وَلَا أَزِيغُ وَلَا أَزِيدُ عَلَى ذَلِكَ.
قَالَ فَلَمَّا جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: يَا نَبِيَّ اللَّهِ إِنَّ عُمَرَ قَالَ كَذَا وَكَذَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ بِأَحَقَّ بِي مِنْكُمْ وَلَهُ وَلأَصْحَابِهِ هِجْرَةٌ وَاحِدَةٌ وَلَكُمْ أَنْتُمْ أَهْلَ السَّفِينَةِ هِجْرَتَانِ».
قَالَتْ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَأَصْحَابَ السَّفِينَةِ يَأْتُونِي أَرْسَالاً يَسْأَلُونِي عَنْ هَذَا الْحَدِيثِ مَا مِنَ الدُّنْيَا شَىْءٌ هُمْ بِهِ أَفْرَحُ وَلَا أَعْظَمُ فِي أَنْفُسِهِمْ مِمَّا قَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
قَالَ أَبُو بُرْدَةَ فَقَالَتْ أَسْمَاءُ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَإِنَّهُ لَيَسْتَعِيدُ هَذَا الْحَدِيثَ مِنِّي
We were in Yemen when we heard of the migration of the Messenger of Allah (sallallahu alayhi wa sallam). We also set out as immigrants to him. And I was accompanied by two brothers of mine, I being the youngest of them; one of them was Abu Burda and the other one was Abu Ruhm, and there were some other persons with them. Some say they were fifty-three or fifty-two persons of my tribe.
We embarked upon a boat, and the boat sailed away to the Negus of Abyssinia. There we met Jafar ibn Abu Talib and his companions. Jafar said: Allall’s Messenger (sallallahu alayhi wa sallam) has sent us here and has commanded us to stay here and you should also stay with us. So we stayed with him and we came back (to Medina) and met the Messenger of Allah (sallallahu alayhi wa sallam) when Khaibar had been conquered.
He (the Prophet (sallallahu alayhi wa sallam)) allocated a share to us and in the ordinary course he did not allocate the share to one who had been absent on the occasion of the conquest of Khaibar but conferred (a share) upon him only who had been present there with him. He, however, made an exception for the people of the boat, viz.
for Jafar and his companions. He allocated a share to them, and some persons from amongst the people said to us, viz. the people of the boat: We have preceded you in migration. Asma bint Umais who had migrated to Abyssinia and had come back along with them (along with immigrants) visited Hafsah, the wife of the Messenger of Allah (sallallahu alayhi wa sallam).
(Accordingly), Umar had been sitting with her (Hafsah). As Umar saw Asma, he said: Who is she? She (Hafsah) said: She is Asma, daughter of Umais. He said: She is an Abyssinian and a sea-woman.
Asma said: Yes, it is so. Thereupon Umar said: We preceded you in migration and so we have more right to the Messenger of Allah (sallallahu alayhi wa sallam) as compared with you.
At this she felt annoyed and said: Umar, you are not stating the fact; by Allah, you had the privilege of being in the company of the Messenger (sallallahu alayhi wa sallam) who fed the hungry among you and instructed the ignorant amongst you, whereas we had been far (from here) in the land of Abyssinia amongst the enemies and that was all for Allah and the Messenger of Allah (sallallahu alayhi wa sallam) and, by Allah, I would never take food nor take water unless I make a mention to the Messenger of Allah (sallallahu alayhi wa sallam) of what you have said.
We remained in that country in constant trouble and dread and I shall talk about it to the Messenger of Allah (sallallahu alayhi wa sallam) (way peace be upon him) and ask him (about it). By Allah, I shall not tell a lie and deviate (from the truth) and add anything to that. So, when the Messenger of Allah (sallallahu alayhi wa sallam) came, she said: The Messenger of Allah (sallallahu alayhi wa sallam), Umar says so and so.
Upon this the Messenger of Allah (sallallahu alayhi wa sallam) said: His right is not more than yours, for him and his companions there is one migration, but for you, i. e. for the people of the boat, there are two migrations.
She said: I saw Abu Musa and the people of the boat coming to me in groups and asking me about this hadith, because there was nothing more pleasing and more significant for them than this.
Abu Burda reported that Asma said: I saw Abu Musa, asking me to repeat this hadith to him again and again.
হুমায়দ ইবনু মাস আদাহ্ আল বাহিলী (রহঃ) ..... ইবনু উমর (রাযিঃ) থেকে বর্ণিত। তিনি বলেন, রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেনঃ সাধারণত মাস উনত্রিশ দিনে হয়ে থাকে। তাই (রমাযানের) চাঁদ না দেখে সিয়াম (রোজা/রোযা) পালন করো না এবং ইফতারও করো না। আর আকাশ মেঘে ঢাকা থাকলে মাসের ত্রিশদিন পূর্ণ কর।
سلمہ بن علقمہ نے نافع سے حدیث بیان کی ، انھوں نے عبداللہ بن عمر رضی اللہ تعالیٰ عنہ سےروایت کی ، انھوں نے کہا : رسول اللہ صلی اللہ علیہ وسلم نے فرمایا : " مہینہ انتیس کابھی ہوتاہے ، جب چاند دیکھ لو تو روزہ رکھو اور جب اسے دیکھ لو توروزے ختم کرو ، اگر تم پر بادل چھاجائیں تو اس کی گنتی پوری کرو ۔
Bana Humeyd b. Mes'adete'l-Bahili rivayet etti. (Dediki) Bize Bişr b. Mufaddâl rivayet etti. (Dediki) Bize Seleme yâni İbni Alkame, Nâfi'de.t, o da Abdullah b. Ömer (Radiyallahû anhû/na)'dan naklen rivayet eyledi. İbni Ömer şöyle demiş: Resulullah (Sallallahu Aleyhi ve Sellem): — «Ay, yirmidokuz gündür. Hilâl'i gördünüzmü oruç tutun; onu gördünüzmü iftar edin. Eğer hava bulutlu olursa ay'ın miktarını hesâb edin.» buyurdular