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Sahih Muslim 2220a

The Messenger of Allah (sallallahu alayhi wa sallam) said: There is no infection, no safar, no hama. A desert Arab said: The Messenger of Allah (sallallahu alayhi wa sallam), how is it that when the…

Abu Hurayrahnarrated it
Sahihgraded sahih
7names in the chain
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حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، (وَاللَّفْظُ لأَبِي الطَّاهِرِ) قَالَا: أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، قَالَ ابْنُ شِهَابٍ فَحَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي

هُرَيْرَةَ حِينَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا عَدْوَى وَلَا صَفَرَ وَلَا هَامَةَ». فَقَالَ أَعْرَابِيٌّ يَا رَسُولَ اللَّهِ فَمَا بَالُ الإِبِلِ تَكُونُ فِي الرَّمْلِ كَأَنَّهَا الظِّبَاءُ فَيَجِيءُ الْبَعِيرُ الأَجْرَبُ فَيَدْخُلُ فِيهَا فَيُجْرِبُهَا كُلَّهَا قَالَ: «فَمَنْ أَعْدَى الأَوَّلَ»

The Messenger of Allah (sallallahu alayhi wa sallam) said: There is no infection, no safar, no hama. A desert Arab said: The Messenger of Allah (sallallahu alayhi wa sallam), how is it that when the camel is in the sand it is like a deer-then a camel afflicted with scab mixes with it and it is affected by sub?

He (the Prophet (sallallahu alayhi wa sallam)) said: Who infected the first one? Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.

উসমান ইবনু আবূ শায়বাহ্ (রহঃ) ..... আবূ সাঈদ (রাযিঃ) থেকে বর্ণিত। রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেনঃ যখন তোমরা জানাযার অনুগামী হও তখন জানাযাহ মাটিতে না রাখা পর্যন্ত বসবে না। (ইসলামী ফাউন্ডেশন ২০৮৮, ইসলামীক সেন্টার)

ابو صالح نے ابو سعید خدری رضی اللہ تعالیٰ عنہ سے روایت کی ، انھوں نے کہا : رسول اللہ صلی اللہ علیہ وسلم نے فرمایا : " جب تم کسی جنازے کے پیچھے ( ساتھ ) جاؤ تو نہ بیٹھو یہاں تک کہ اس کو رکھ دیا جائے ۔

Telah menceritakan kepada kami [Utsman bin Abu Syaibah] telah menceritakan kepada kami [Jarir] dari [Suhail bin Abu Shalih] dari [bapaknya] dari [Abu Sa'id] ia berkata; Rasulullah shallallahu 'alaihi wasallam bersabda: "Jika kalian mengikuti jenazah, maka janganlah kalian duduk hingga jenazah itu diletakkan

Bize Osman b. Ebî Şeybe rivayet etti. (dediki): Bize Cerîr» Süheyl b. Ebî Sâlih'den, o da babasından, o da Ebû Saîd'den naklen rivayet etti. Ebû Saîd şöyle demişi Resulullah (Sallallahu Aleyhi ve Sellem), «Bir cenazenin arkasından gittiğiniz vakit, o cenaze yere konulmadan oturmayın.» buyurdular

Sahih Muslim 2220a, Book 39, The Book of Greetings, Hadith 140. 1 min read

What it means

The Prophet (may Allah's peace and blessings be upon him) clarified some of the practices of Jāhliyyah (the pre-Islamic era of ignorance) by way of warning and stressing the fact that all matters are in the Hand of Allah and nothing occurs except with His command and decree. These practices are: First: The people of Jāhliyyah used to think that a disease was contagious by itself.

However, the Prophet (may Allah's peace and blessings be upon him) forbade such a belief that a disease could be naturally transmitted from one sick person to another, as Allah is the Disposer of the universe and the One Who sends down the disease and lifts it, and this only occurs according to His will and decree. Second: The people of Jāhliyyah used to make a bird fly when setting out on a journey or for trade.

If the bird flew towards the right, they would take that as a good omen, but if it flew towards the left, they would consider this an evil omen and would return. The Prophet (may Allah's peace and blessings be upon him) forbade such an act of taking birds as a bad omen and made it clear that it is a false belief. Third: The people of Jāhiliyyah used to say that if an owl fell on a house, its dwellers would be stricken by a disaster, but again the Prophet (may Allah's peace and blessings be upon him) forbade taking this as an evil omen. Fourth: He forbade taking the month of Safar, which is the second month in the lunar calendar, as a bad omen.

It is said that "Safar" is: a snake in the stomach that affects cattle and people, claiming that it is more contagious than scabies; however, he negated such a belief. Fifth: He commanded that one should move far from the leper as he would move far from the lion as a precaution and to seek one's safety and utilize the available means as commanded by Allah. Leprosy: a disease that eats away a man's organs.

What it teaches

  • It is obligatory to rely upon Allah, depend on Him, and utilize the permissible means.
  • It is obligatory to believe in Allah's decree and predestination and to believe that causes lie in the Hand of Allah and that He is the One Who makes them effective or ineffective.
  • Invalidating the practice of some people who take bad omens in certain colors like black and red, or certain numbers, names, persons, or disabled people.
  • The prohibition of approaching a leper, and similarly others afflicted with contagious diseases, is one of the causes that commonly lead to their effects as destined by Allah. So, causes do not act independently; rather, Allah is the One Who deprives them of their powers, if He wills, and they become thus of no effect, or if He wills, He keeps their powers and they, thus, cause an effect.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Ahmad ibn Amr ibn as-SarhTold me, Fourth generation, died 249 AH
  3. 3Harmalah ibn YahyaWith, Fourth generation, died 243 AH
  4. 4Abdullah ibn WahbInformed us, Third generation, died 197 AH
  5. 5Yunus ibn UbaydInformed me, Successor, died 138 AH
  6. 6أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِTold me
  7. 7أَبِيFrom

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