حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلَاهُمَا عَنْ أَبِي مُعَاوِيَةَ، قَالَ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ
قَالَ مُرَّ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَهُودِيٍّ مُحَمَّمًا مَجْلُودًا فَدَعَاهُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «هَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ».
قَالُوا: نَعَمْ. فَدَعَا رَجُلاً مِنْ عُلَمَائِهِمْ فَقَالَ: «أَنْشُدُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى أَهَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ».
قَالَ: لَا وَلَوْلَا أَنَّكَ نَشَدْتَنِي بِهَذَا لَمْ أُخْبِرْكَ نَجِدُهُ الرَّجْمَ وَلَكِنَّهُ كَثُرَ فِي أَشْرَافِنَا فَكُنَّا إِذَا أَخَذْنَا الشَّرِيفَ تَرَكْنَاهُ وَإِذَا أَخَذْنَا الضَّعِيفَ أَقَمْنَا عَلَيْهِ الْحَدَّ قُلْنَا تَعَالَوْا فَلْنَجْتَمِعْ عَلَى شَىْءٍ نُقِيمُهُ عَلَى الشَّرِيفِ وَالْوَضِيعِ فَجَعَلْنَا التَّحْمِيمَ وَالْجَلْدَ مَكَانَ الرَّجْمِ.
فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ إِنِّي أَوَّلُ مَنْ أَحْيَا أَمْرَكَ إِذْ أَمَاتُوهُ». فَأَمَرَ بِهِ فَرُجِمَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ «يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ» إِلَى قَوْلِهِ «إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ» يَقُولُ ائْتُوا مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ أَمَرَكُمْ بِالتَّحْمِيمِ وَالْجَلْدِ فَخُذُوهُ وَإِنْ أَفْتَاكُمْ بِالرَّجْمِ فَاحْذَرُوا.
فَأَنْزَلَ اللَّهُ تَعَالَى «وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ» «وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ» «وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ» فِي الْكُفَّارِ كُلُّهَا
There happened to pass by the Messenger of Allah (sallallahu alayhi wa sallam) a Jew blackened and lashed. The Messenger of Allah (sallallahu alayhi wa sallam) called them (the Jews) and said: Is this the punishment that you find in your Book (Torah) as a prescribed punishment for adultery?
They said: Yes. He (the Prophet (sallallahu alayhi wa sallam)) called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book.
He said: No. Had you not asked me in the name of Allah, I would not have given you this information. We find stoning to death (as punishment prescribed in the Torah). But this (crime) became quite common amongst our aristocratic class. So when we caught hold of any rich person (indulging in this offence) we spared him, but when we caught hold of a helpless person we imposed the prescribed punishment upon him.
We then said: Let us agree (on a punishment) which we can inflict both upon the rich and the poor. So We decided to blacken the face with coal and flog as a substitute punishment for stoning. Thereupon the Messenger of Allah (sallallahu alayhi wa sallam) said: O Allah, I am the first to revive Thy command when they had made it dead.
He then commanded and he (the offender) was stoned to death. Allah, the Majestic and Glorious, sent down (this verse): “ O Messenger, (the behaviour of) those who vie with one another in denying the truth should not grieve you…” up to is vouchsafed unto you, accept it (v. 41) 2176 It was said (by the Jews): Go to Muhammad; it he commands you to blacken the face and award flogging (as punishment for adultery), then accept it, but it he gives verdict for stoning, then avoid it.
It was (then) that Allah, the Majestic and Great, sent down (these verses): “ And they who do not judge in accordance with what Allah has revealed are, indeed, deniers of the truth” (v. 44); And they who do not judge in accordance with what Allah has revealed-they, they indeed are the wrongdoers (v. 45); And they who do not judge in accordance with what God has revealed-they are the iniquitous (v. 47). (All these verses) were revealed in connection with the non-believers.
কুতায়বাহ ইবনু সাঈদ (রহঃ) ..... আয়িশাহ (রাযিঃ) থেকে বর্ণিত। তিনি বলেন, রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম রাতের বেলা দীর্ঘ সময় সালাত আদায় করতেন। যখন তিনি দাঁড়িয়ে সালাত আদায় করতেন তখন দাঁড়িয়েই রুকূ’ আদায় করতেন। আর যখন বসে সালাত আদায় করতেন তখন বসেই রুকূ’ করতেন। (ইসলামী ফাউন্ডেশন ১৫৭০, ইসলামীক সেন্টার)
حماد نے بدیل اورایوب سے روایت کی ، انھوں نے عبداللہ بن شقیق سے اور انھوں نے حضرت عائشہ رضی اللہ تعالیٰ عنہا سے روایت کی ، انھوں نے کہا : رسول اللہ صلی اللہ علیہ وسلم رات کو لمبا وقت نماز پڑھتے رہتے ، پس جب آپ کھڑے ہوکر نماز پڑھتے تو کھڑے کھڑے رکوع کرتے اور جب بیٹھ کر نماز پڑھتے تو بیٹھے ہوئے رکوع کرتے ۔
Bize, Kuteybetü'bnü Saîd rivayet etti, (Dediki): Bize, Hammâd, Büdeyl ile Eyyûb'dan, onlar da Abdullah b. Şakik'den, o da Âişe'den naklen rivayet etti. Âişe, şöyle demiş: «Resûlullah (SalIallahu Aleyhi ve Sellem), geceleyin uzun uzadıya namaz kılar; namazı ayakta kılarsa, ayakta rüku eder; oturarak kılarsa rükû'u da oturarak yapardı.»