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Sahih Muslim 1547m

He heard Rafi ibn Khadij (radiyallahu anhu) say: We were the major agriculturists of the Ansar and so we let out land (saying): The produce of this (part of land) would be ours and (the produce) of…

Rafinarrated it
Sahihgraded sahih
6names in the chain
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حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ حَنْظَلَةَ، الزُّرَقِيِّ أَنَّهُ سَمِعَ رَافِعَ بْنَ خَدِيجٍ

يَقُولُ كُنَّا أَكْثَرَ الأَنْصَارِ حَقْلاً (قَالَ) كُنَّا نُكْرِي الأَرْضَ عَلَى أَنَّ لَنَا هَذِهِ وَلَهُمْ هَذِهِ فَرُبَّمَا أَخْرَجَتْ هَذِهِ وَلَمْ تُخْرِجْ هَذِهِ فَنَهَانَا عَنْ ذَلِكَ وَأَمَّا الْوَرِقُ فَلَمْ يَنْهَنَا

He heard Rafi ibn Khadij (radiyallahu anhu) say: We were the major agriculturists of the Ansar and so we let out land (saying): The produce of this (part of land) would be ours and (the produce) of that would be theirs. But it so happened that at times this (land) gave harvest, but the other one produced nothing. So he (the Prophet (sallallahu alayhi wa sallam)) forbade this. But so far as the payment in silver (dirham, a coin) is concerned, he did not forbid.

উবায়দুল্লাহ ইবনু মুআয আল আম্বারী, আবূ কুরায়ব, ইসহাক ইবনু ইবরাহীম ও মুহাম্মাদ ইবনু 'আবদুল আ'লা (রহঃ) [শব্দাবলী ইবনু মু'আয-এর] ..... আনাস ইবনু মালিক (রাযিঃ) থেকে বর্ণিত।

তিনি বলেন, রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এক মাস যাবৎ ফজরের সালাতে রুকূ করার পর কুনুত পড়েছেন। এতে তিনি রি'ল ও যাকওয়ান গোত্রদ্বয়ের জন্য বদ-দু'আ করতেন। আর উসাইয়্যাহ গোত্র সম্পর্কে বলতেন যে, উসাইয়্যাহ আল্লাহ ও তার রাসূলের অবাধ্য হয়েছে। (ইসলামী ফাউন্ডেশন ১৪১৮, ইসলামীক সেন্টার)

ابو مجلز نے حضرت انس رضی اللہ عنہ سے روایت کو کہ رسول اللہ ﷺ نے ایک مہینے تک صبح کی نماز میں رکوع کے بعد قنوت کی ، آپ رعل اور ذکوان کے خلاف بددعا فرماتے تھے اور کہتے تھے : ‘ ‘ عصیہ نے اللہ اور اس کے رسول کی نافرمانی کی ۔ ’’

Bana Ubeydullah b. Muâz El-Anberi ile Ebu Kureyb, İshâk b. İbrahim ve Muhammed b. Abdil'a'lâ rivayet ettiler. Lâfız İbni Müâz'ındır. {Dediki) : Bize Mu'temir b. Süleyman, babasından, o da Ebu Miclez'den, o da Enes b. Mâlik'den naklen rivayet etti. (Enes şöyle demiş): Resulullah (Sallallahu Aleyhi ve Sellem) bir ay sabah namazında rükû'dan sonra kunût yaptı. Ri'l, ve Zekvân kabileleri aleyhine beddua ediyor ve : «Usayye, Allah ve Resulüne isyan etti.» diyordu

Sahih Muslim 1547m, Book 21, The Book of Transactions, Hadith 152. 1 min read

What it means

This Hadīth clarifies the valid and invalid sharecropping. Rāfi‘ ibn Khadīj mentioned that his people owned most of the farms and gardens in Madīnah. They used to sharecrop them in a way that was commonly practiced in the pre-Islamic era. They would give the land to be cultivated in return for receiving the produce of one side of the land and leaving the produce of the other side for the farmer.

Sometimes one side would bring forth produce and the other would not. The Prophet (may Allah's peace and blessings be upon him) forbade them from this transaction, due to the great uncertainty and danger it involves. The compensation must be known, and there must also be a sort of equality in profits and losses. If the compensation is part of the produce, then it is sharecropping and partnership in cultivation that should be built upon justice and equality in its profits and losses.

Justice could be achieved by assigning a specified proportion/percentage of the produce for each of the parties, such as the fourth or the half, or the like. This form of transaction is permissible whether the payment is given in gold or silver (which is leasing) or in proportion of the land produce (which is sharecropping). This is supported by the Hadīth, which reads: "If the compensation is something known and guaranteed, then there is no objection to it."

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Amr an-NaqidTold us, Fourth generation, died 232 AH
  3. 3Sufyan ibn UyaynahTold us, Third generation, died 197 AH
  4. 4Yahya ibn Said al-AnsariFrom, Successor, died 143 AH
  5. 5Hanzalah ibn QaysFrom, Companion, died 100 AH
  6. 6Rafi ibn KhadijHeard, Companion, died 73 AH

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