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Sahih Muslim 1499a

Sad ibn Ubada (radiyallahu anhu) said: If I were to see a man with my wife, I would have struck him with the sword, and not with the flat part (side) of it. When the Messenger of Allah (sallallahu…

Al-Mughirahnarrated it
Sahihgraded sahih
7names in the chain
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حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ (وَاللَّفْظُ لأَبِي كَامِلٍ) قَالَا: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ وَرَّادٍ، (كَاتِبِ الْمُغِيرَةِ) عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ

قَالَ: قَالَ سَعْدُ بْنُ عُبَادَةَ لَوْ رَأَيْتُ رَجُلاً مَعَ امْرَأَتِي لَضَرَبْتُهُ بِالسَّيْفِ غَيْرَ مُصْفِحٍ عَنْهُ. فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَتَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ فَوَاللَّهِ لأَنَا أَغْيَرُ مِنْهُ وَاللَّهُ أَغْيَرُ مِنِّي مِنْ أَجْلِ غَيْرَةِ اللَّهِ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا شَخْصَ أَغْيَرُ مِنَ اللَّهِ وَلَا شَخْصَ أَحَبُّ إِلَيْهِ الْعُذْرُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ بَعَثَ اللَّهُ الْمُرْسَلِينَ مُبَشِّرِينَ وَمُنْذِرِينَ وَلَا شَخْصَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ وَعَدَ اللَّهُ الْجَنَّةَ»

Sad ibn Ubada (radiyallahu anhu) said: If I were to see a man with my wife, I would have struck him with the sword, and not with the flat part (side) of it. When the Messenger of Allah (sallallahu alayhi wa sallam) heard of that, he said: Are you surprised at Sad’s jealousy of his honour? By Allah, I am more jealous of my honour than he, and Allah is more jealous than I.

Because of His jealousy Allah has prohibited abomination, both open and secret And no person is more jealous of his honour than Allah, and no persons, is more fond of accepting an excuse than Allah, on account of which He has sent messengers, announcers of glad tidings and warners; and no one is more fond of praise than Allah on account of which Allah has promised Paradise.

ইয়াহইয়া ইবনু ইয়াহইয়া (রহঃ) ..... আনাস ইবনু মালিক (রাযিঃ) থেকে বর্ণিত। তিনি বলেন, তার দাদী মুলায়কাহ তার নিজের হাতে প্রস্তুত একটি খাবার খেতে রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম কে দাওয়াত দিলে তিনি (সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম) তা খেলেন।

খাওয়া শেষে তিনি (সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম) বললেনঃ তোমরা সবাই উঠে দাড়াও, আমি তোমাদের (বারাকাত বা শিক্ষাদানের) জন্য সালাত আদায় করব। আনাস ইবনু মালিক (রাযিঃ) বলেনঃ আমি উঠে গিয়ে আমাদের একটি চাটাইয়ের উপর দাঁড়ালাম যা দীর্ঘদিন ধরে ব্যবহারের ফলে কালো বর্ণ ধারণ করেছিল। আমি সেটির উপর কিছু পানি ছিটিয়ে দিলাম।

রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম ঐ চটাইয়ের উপর দাঁড়ালেন। আর বৃদ্ধ মহিলারা দাঁড়ালেন পিছনে। অতঃপর রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম আমাদেরকে সাথে নিয়ে দু’রাকাআত সালাত আদায় করলেন এবং তারপর চলে গেলেন। (ইসলামী ফাউন্ডেশন ১৩৭২, ইসলামীক সেন্টার)

اسحاق بن عبداللہ بن ابی طلحہ نےحضرت انس بن مالک ‌رضی ‌اللہ ‌عنہ ‌ ‌ سے روایت کی کہ ان کی نانی ملیکہ رضی اللہ تعالیٰ عنہا نے رسول اللہ ﷺ کوکھانے پر بلایا جو انھوں نے تیار کیا تھا ۔ آپ ﷺ نے اس میں سے ( کچھ ) تناول کیا ، پھر فرمایا : ’’کھڑے ہو جاؤ میں تمھاری ( برکت کی ) خاطر نماز پڑھوں ۔

‘ ‘ انس بن مالک ‌رضی ‌اللہ ‌عنہ ‌ ‌ نے کہا : میں کھڑا ہوا اور اپنی ایک چٹائی کی طرف بڑھا جو لمبا عرصہ استعمال ہونےکی وجہ سے کالی ہو چکی تھی ، میں نے ( اسےصاف کرنے کےلیے ) اس پر پانی بہایا تو رسول اللہ ﷺ اس پر کھڑے ہوئے ، میں اور ( وہاں موجود ایک ) یتیم بچے نے آپ کے پیچھے صف بنائی ، بوڑھی خاتون ہمارے پیچھے ( کھڑی ) ہوگئیں ۔

رسول اللہ ﷺ نے ہمارے ( حصول برکت کے ) لیے دو رکعت نماز پڑھی ، پھر تشریف لے گئے ۔

Telah menceritakan kepada kami [Yahya bin Yahya], katanya; aku pernah menyetorkan hapalan kepada [Malik] dari [Ishaq bin Abdullah bin Abu Thalhah] dari [Anas bin Malik], bahwa neneknya Mulaikah pernah mengundang Rasulullah shallallahu 'alaihi wasallam karena hidangan yang aku buat.

Beliau pun memakannya, setelah itu beliau bersabda: "Berdirilah kalian, aku akan mengimami untuk kalian." Anas bin Malik berkata; "Aku lalu berdiri menuju sebuah tikar yang warnanya telah menghitam, karena sekian lama dipakai, lalu kuperciki dengan air, saementara Rasulullah shallallahu 'alaihi wasallam berdiri diatasnya. Aku lalu membuat shaff bersama seorang anak yatim yang berada di belakang beliau dan seorang wanita tua di belakang kami.

Rasulullah shallallahu 'alaihi wasallam kemudian shalat dua raka'at mengimami kami, selanjutnya beliau beranjak pergi

Bize Yahya b. Yahya rivayet etti. Dediki: Mâlik'e, İshâk b. Abdillâh b. Ebi Tâlha'dan dinlediğim, onun da Enes b. Mâlik'den rivayet ettiği şu hadîsi okudum: Enes'in anne annesi Müleyke, kendi yaptığı bir yemeğe Resulullah (Sallallahu Aleyhi ve Sellem)'i davet etmiş. Nebi (Sallallahu Aleyhi ve Sellem) de o yemekden yemiş; sonra: «Haydi kalkın da size namaz kıldırayım!»

buyurmuşlar. Enes demiş ki: «Bunun üzerine ben kalkarak çok kullanılmakdan kararmış bir hasırımızı getirmeğe gittim ve onun üzerine biraz su serptim. Müteakiben Resulullah (Sallallahu Aleyhi ve Sellem) onun üzerine namaza durdu. Yetim ile ben de arkasına safı olduk. Kocakarı da arkamıza durdu. (Böylece) Resulullah (Sallallahu Aleyhi ve Sellem) bize iki rek'ât namaz kıldırdı. Sonra çekildi gitti.»

Sahih Muslim 1499a, Book 19, The Book of Invoking Curses, Hadith 22. 1 min read

What it means

Sa‘d ibn ‘Ubādah (may Allah be pleased with him) said that if he saw a man with his wife, he would strike him with the sharpest part of his sword, i.e. he would kill him immediately without hesitation. The Messenger of Allah (may Allah’s peace and blessings be upon him) approved of what he said and informed that he is more jealous than Sa‘d, and that Allah is more jealous than him.

The jealousy of Allah, the Almighty, is one of Allah’s attributes which are peculiar to Him, not the same jealousy of the creatures. Rather, it is an attribute befitting His grandeur, like anger, pleasure, and other attributes that are unique to Him. The linguistic meaning of 'Shakhs' is whatever is elevated and prominent, and Allah, Exalted, is more prominent, mightier, and greater than everything.

So, there is no problem in referring to Allah, the Almighty, by this word, as per the principle of Ahl As-Sunnah, who restrict themselves to what Allah and His Messenger said. Then the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “Because of His jealousy, Allah has prohibited immorality, the apparent and the hidden thereof”, i.e. one of the effects of Allah’s jealousy is that He has forbidden His slaves from approaching immorality, which includes whatever is regarded as heinous and obscene by purified souls and intact minds, such as fornication.

The apparent forms of immorality include what is done in public, and what is committed by the body organs, albeit secretly. The hidden forms include what is done in private and what the hearts conceal. “No one loves warning more than Allah. That is why Allah sent the messengers as bearers of glad tidings and as warners”, i.e. He sent the Messengers to warn His slaves before exacting punishment upon them, as He said (what means): {Messengers as bearers of good news as well as of warning in order that mankind should have no plea against Allah after the Messengers.} [Sūrat An-Nisā': 165] “No one loves to be praised more than Allah, and for that reason Allah has promised Paradise."

This is due to His absolute perfection. He, Exalted, likes His slaves to praise and commend Him for His grace and generosity. For that reason, He bestowed upon them every favor that they could enjoy, and He is pleased with them when they praise Him for that. No matter how much they praise and commend Him, it could never amount to what He deserves of praise and commendation.

That is why He praised Himself, and promised Paradise, to be more frequently asked, praised and commended by His slaves. They have to exert as much effort as they can seeking Paradise, which is the ultimate favor.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Ubaidullah ibn Umar al-QawaririTold me, Fourth generation, died 233 AH
  3. 3Fudayl ibn HusaynWith, Fourth generation, died 237 AH
  4. 4Abu Awanah al-Waddah ibn AbdullahTold us, Third generation, died 175 AH
  5. 5Abd al-Malik ibn UmayrFrom, Successor, died 133 AH
  6. 6WarradFrom, Successor, died 81 AH
  7. 7Al-Mughirah ibn ShubahFrom, Companion, died 49 AH

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