حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، (قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ،) قَالَ: سَمِعْتُ الزُّهْرِيَّ، يُحَدِّثُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ
قَالَ قُلْتُ لِعَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا أَرَى عَلَى أَحَدٍ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ شَيْئًا وَمَا أُبَالِي أَنْ لَا أَطُوفَ بَيْنَهُمَا.
قَالَتْ بِئْسَ مَا قُلْتَ: يَا ابْنَ أُخْتِي طَافَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَطَافَ الْمُسْلِمُونَ فَكَانَتْ سُنَّةً وَإِنَّمَا كَانَ مَنْ أَهَلَّ لِمَنَاةَ الطَّاغِيَةِ الَّتِي بِالْمُشَلَّلِ لَا يَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا كَانَ الإِسْلَامُ سَأَلْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ «إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا» وَلَوْ كَانَتْ كَمَا تَقُولُ لَكَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا.
قَالَ الزُّهْرِيُّ فَذَكَرْتُ ذَلِكَ لأَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ فَأَعْجَبَهُ ذَلِكَ. وَقَالَ: إِنَّ هَذَا الْعِلْمُ. وَلَقَدْ سَمِعْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ يَقُولُونَ: إِنَّمَا كَانَ مَنْ لَا يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ مِنَ الْعَرَبِ يَقُولُونَ: إِنَّ طَوَافَنَا بَيْنَ هَذَيْنِ الْحَجَرَيْنِ مِنْ أَمْرِ الْجَاهِلِيَّةِ.
وَقَالَ آخَرُونَ مِنَ الأَنْصَارِ إِنَّمَا أُمِرْنَا بِالطَّوَافِ بِالْبَيْتِ وَلَمْ نُؤْمَرْ بِهِ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ «إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ».
قَالَ أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ فَأُرَاهَا قَدْ نَزَلَتْ فِي هَؤُلَاءِ وَهَؤُلَاءِ
I said to Aishah, the wife of the Messenger of Allah (sallallahu alayhi wa sallam): I do not see any (fault) in one who does not circumambl te between al-Safa and al-Marwa, and I do not mind if I do not circumambulate between them, whereupon she said: O, the son of my sister, what you say is wrong. The Messenger of Allah (sallallahu alayhi wa sallam) observed Sai and so did the Muslims.
So it is a Sunnah (of the Prophet (sallallahu alayhi wa sallam)). And it was a common practice (with the pagan Arabs) that those who pronounced Talbiya for the wretched al-Manat, situated at Mushalla, did not observe Sai between al-Safa and al-Marwa.
With the advent of Islam, we asked the Messenger of Allah (sallallahu alayhi wa sallam) about this practice, and (it was on this occasion) that Allah, the Exalted and Majestic, revealed this verse: “ Verily al-Safa and al-Marwa are among the Signs of Allah”; so he who performed Hajj or Umra it is no sin on him if he circumambulates them.
And if it were as you state, (then the wording would have been): “ There is no harm for him, that he should not circumambulate round them.” Zuhri said: I made a mention of that to Abu Bakr ibn Abd al- Rahman b.
al-Harith ibn Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between al-Safa and al-Marwa caid: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House, and not Commanded to run between al-Safa and al-Marwa.
So Allah, the Exalted and Majestic, revealed this verse: “ Verily al-Safa and al-Marwa are among the Signs of Allah.” Abu Bakr ibn Abd al-Rahman said: I think that this (verse) has been revealed for such and such (persons).
ইসহাক ইবনু ইবরাহীম (রহঃ) .... মনসুর (রহঃ) থেকে একই সনদে হাদীসটি বর্ণনা করেছেন। তিনি বলেছেন, চিন্তা-ভাবনা করে তার ভিত্তিতে সিদ্ধান্ত গ্রহণ করতে হবে। (ইসলামী ফাউন্ডেশন ১১৫৬, ইসলামীক সেন্টার)
سفیان نے منصور سے مذکورہ سند کے ساتھ یہی حدیث بیان کی اور کہا : ’’وہ صحیح کی جستجو کرے
{….} Bu hadisi bize İshâk b. İbrahim rivayet etti. (Dediki): Bize Ubeyd b. Saîd El-Emevî haber verdi. (Dediki): Bize Süfyân, Mansûr'dan bu isnâdla rivayet etti ve: «Doğruyu araştırsın!» dedi