وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، (وَهُوَ الْقَطَّانُ) عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ
أَنَّ عَبْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، كَلَّمَا عَبْدَ اللَّهِ حِينَ نَزَلَ الْحَجَّاجُ لِقِتَالِ ابْنِ الزُّبَيْرِ قَالَا: لَا يَضُرُّكَ أَنْ لَا تَحُجَّ الْعَامَ فَإِنَّا نَخْشَى أَنْ يَكُونَ بَيْنَ النَّاسِ قِتَالٌ يُحَالُ بَيْنَكَ وَبَيْنَ الْبَيْتِ قَالَ: فَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ حِينَ حَالَتْ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً.
فَانْطَلَقَ حَتَّى أَتَى ذَا الْحُلَيْفَةِ فَلَبَّى بِالْعُمْرَةِ ثُمَّ قَالَ: إِنْ خُلِّيَ سَبِيلِي قَضَيْتُ عُمْرَتِي وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ. ثُمَّ تَلَا «لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ» ثُمَّ سَارَ حَتَّى إِذَا كَانَ بِظَهْرِ الْبَيْدَاءِ قَالَ: مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ إِنْ حِيلَ بَيْنِي وَبَيْنَ الْعُمْرَةِ حِيلَ بَيْنِي وَبَيْنَ الْحَجِّ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَةٍ.
فَانْطَلَقَ حَتَّى ابْتَاعَ بِقُدَيْدٍ هَدْيًا ثُمَّ طَافَ لَهُمَا طَوَاًا وَاحِدًا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ لَمْ يَحِلَّ مِنْهُمَا حَتَّى حَلَّ مِنْهُمَا بِحَجَّةٍ يَوْمَ النَّحْرِ
Nafi reported that Abdullah ibn Abdullah and Salim ibn Abdullah said to Abdullah (b. Umar) at the time when Hajjaj came to fight against Ibn Zubair: There would be no harm if you do not (proceed) for Hajj this year, for we fear that there would be fight among people which would cause obstruction between you and the House, whereupon he said: If there would be obstruction between me and that (Kaba), I would do as the Messenger of Allah (sallallahu alayhi wa sallam) did.
I was with him (the Prophet (sallallahu alayhi wa sallam)) when the infidels of Quraish caused obstructions between him (the Prophet (sallallahu alayhi wa sallam)) and the House. I call you as my witness (to the fact) that I have made Umra essential for me. He proceeded until he came to Dhul-Hulaifa and pronounced Talbiya for Umra, and said: If the way Is clear forme, I would then complete my Umra but If there is some obstruction between me and that (the Kaba).
I would then do what the Messenger of Allah (sallallahu alayhi wa sallam) had done (at the occasion of Hudaibiya), and I was with him (the Prophet (sallallahu alayhi wa sallam)). and then recited: “ Verily in the Messenger of Allah (sallallahu alayhi wa sallam), there is a model pattern for you” (xxxiii. 21). He then moved on until he came to the rear side of al-Baida and said: There is one command for both of them automatically) (Hajj and Umra).
If I am detained (in the performance) of Umra, I am (automatically detained (in the performance) of Hajj (too). I call you as witness that Hajj along with Umra I had made essential for me. (I am performing Hajj and Umra as Qiran.) He then bought sacrificial animals at Qudaid and then circumambulated the House and ran between al-Safa and al-Marwa once (covering both Hajj and Umra), and did not put off Ihram until on the Day of Sacrifice in the month of Dhul-Hijja.
মুহাম্মাদ ইবনুল মুসান্না ও ইবনুল বাশশার (রহঃ) ..... আনাস ইবনু মালিক (রাযিঃ) থেকে বর্ণিত। রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেনঃ তোমরা কেউ যখন সালাত আদায় করো তখন যেন সে তার রব বা প্রভুর সাথে কানে কানে কথা বলে। সুতরাং সে যেন সামনে বা ডান দিকে থুথু নিক্ষেপ না করে। বরং বাঁ দিকে বাঁ পায়ের নীচে থুথু নিক্ষেপ করে। (ইসলামী ফাউন্ডেশন ১১১০, ইসলামীক সেন্টার)
حضرت انس بن مالک رضی اللہ عنہ سے روایت ہے ، کہا : رسول اللہ ﷺ نے فرمایا : ’’جب تم میں سے کوئی نماز میں ہوتا ہے تو وہ اپنے رب سے راز و نیاز کرتا ہے ، اس لیے وہ نہ اپنے سامنے تھوکے نہ ہی دائیں طرف ، البتہ بائیں طرف پاؤں کے نیچے ( تھوک لے ۔ ) ‘ ‘
Telah menceritakan kepada kami [Muhammad bin al-Mutsanna] dan [Ibnu Basysyar] berkata [Ibnu al-Mutsanna] telah menceritakan kepada kami [Muhammad bin Ja'far] telah menceritakan kepada kami [Syu'bah] dia berkata, Saya mendengar [Qatadah] telah bercerita dari [Anas bin Malik] dia berkata, "Rasulullah Shallallahu'alaihiwasallam bersabda, 'Apabila salah seorang dari kalian di dalam shalat maka dia sedang bermunajat kepada Rabbnya, janganlah dia meludah di hadapannya, dan jangan pula di samping kanannya, akan tetapi hendaklah di sebelah kirinya di bawah kakinya
Bize Muhammed b. El-Müsennâ ile İbni Beşşâr rivayet ettiler. İbnü'l-Müsennâ Dediki: Bize Muhammed b. Ca'fer rivayet etti. (Dediki) Bize Şu'be rivayet etti. (Dediki) Katâde'yi, Enes b. Mâlik'den rivayet ederken dinledim. Dediki: Resulullah (Sallallahu Aleyhi ve Sellem): «Biriniz namazda bulunursa muhakkak Rabbi ile münâcaat eder. O hâlde sakın önüne ve sağ tarafına tükürmesin! Lâkin sol tarafına ayağının altına tükürsün!» buyurdular. İzah 554 te