حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى
قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُنِيخٌ بِالْبَطْحَاءِ فَقَالَ لِي «أَحَجَجْتَ». فَقُلْتُ: نَعَمْ.
فَقَالَ: «بِمَ أَهْلَلْتَ». قَالَ قُلْتُ لَبَّيْكَ بِإِهْلَالٍ كَإِهْلَالِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. قَالَ: «فَقَدْ أَحْسَنْتَ طُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَحِلَّ».
قَالَ فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَتَيْتُ امْرَأَةً مِنْ بَنِي قَيْسٍ فَفَلَتْ رَأْسِي ثُمَّ أَهْلَلْتُ بِالْحَجِّ.
قَالَ فَكُنْتُ أُفْتِي بِهِ النَّاسَ حَتَّى كَانَ فِي خِلَافَةِ عُمَرَ رضى الله عنه فَقَالَ لَهُ رَجُلٌ يَا أَبَا مُوسَى (أَوْ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ) رُوَيْدَكَ بَعْضَ فُتْيَاكَ فَإِنَّكَ لَا تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدَكَ.
فَقَالَ: يَا أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ فُتْيَا فَلْيَتَّئِدْ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَبِهِ فَائْتَمُّوا.
قَالَ فَقَدِمَ عُمَرُ رضى الله عنه فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ: إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ فَإِنَّ كِتَابَ اللَّهِ يَأْمُرُ بِالتَّمَامِ وَإِنْ نَأْخُذْ بِسُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَحِلَّ حَتَّى بَلَغَ الْهَدْىُ مَحِلَّهُ
وَحَدَّثَنَاهُ عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ
فِي هَذَا الإِسْنَادِ نَحْوَهُ
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، (يَعْنِي ابْنَ مَهْدِيٍّ) حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى
رضى الله عنه قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُنِيخٌ بِالْبَطْحَاءِ فَقَالَ: «بِمَ أَهْلَلْتَ».
قَالَ قُلْتُ أَهْلَلْتُ بِإِهْلَالِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «هَلْ سُقْتَ مِنْ هَدْىٍ». قُلْتُ لَا. قَالَ: «فَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حِلَّ». فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَتَيْتُ امْرَأَةً مِنْ قَوْمِي فَمَشَطَتْنِي وَغَسَلَتْ رَأْسِي فَكُنْتُ أُفْتِي النَّاسَ بِذَلِكَ فِي إِمَارَةِ أَبِي بَكْرٍ وَإِمَارَةِ عُمَرَ فَإِنِّي لَقَائِمٌ بِالْمَوْسِمِ إِذْ جَاءَنِي رَجُلٌ فَقَالَ إِنَّكَ لَا تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي شَأْنِ النُّسُكِ.
فَقُلْتُ: أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ بِشَىْءٍ فَلْيَتَّئِدْ فَهَذَا أَمِيرُ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَبِهِ فَائْتَمُّوا فَلَمَّا قَدِمَ قُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ مَا هَذَا الَّذِي أَحْدَثْتَ فِي شَأْنِ النُّسُكِ قَالَ: إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ: «وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ» وَإِنْ نَأْخُذْ بِسُنَّةِ نَبِيِّنَا عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَحِلَّ حَتَّى نَحَرَ الْهَدْىَ
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَا: أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عُمَيْسٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى
رضى الله عنه قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَنِي إِلَى الْيَمَنِ قَالَ فَوَافَقْتُهُ فِي الْعَامِ الَّذِي حَجَّ فِيهِ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا مُوسَى كَيْفَ قُلْتَ حِينَ أَحْرَمْتَ».
قَالَ قُلْتُ لَبَّيْكَ إِهْلَالاً كَإِهْلَالِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَقَالَ: «هَلْ سُقْتَ هَدْيًا». فَقُلْتُ لَا. قَالَ: «فَانْطَلِقْ فَطُفْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ. ثُمَّ أَحِلَّ». ثُمَّ سَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ شُعْبَةَ وَسُفْيَانَ
I came to the Messenger of Allah (sallallahu alayhi wa sallam) as he was encamping at Batha. He said to me: Did you intend to perform Hajj? I said: Yes. He again said: With what intention have you entered into the state of Ihram (for Ifrad, Qiran or Tamattu).
I said: I pronounced Talbiya (I have entered into the state of Ihram) with that very aim with which the Messenger of Allah (sallallahu alayhi wa sallam) is pronouncing Talbiya.
He (the Prophet (sallallahu alayhi wa sallam)) said; You have done well. Then circumambulate the House and run between al-Safa and al-Marwa and put off Ihram (as you have not brought the sacrificial animals along with you). So I circumambulated the House, and ran between al-Safa and al-Marwa and then came to a woman of the tribe of Qais and she rid my head of the lice.
I again put on Ihram for Hajj. and continued giving religious verdict (according to this practice) till during the Caliphate of Umar (radiyallahu anhu) when a person said to him: Abu Musa, or Abdullah ibn Qais, exercise restraint in delivering some religious verdict of yours, for you do not know what has been introduced after you by the Commander of the Believers in the rites (of Hajj).
Thereupon he said: 0 people, whom we gave the religious verdict (concerning putting off Ihram) they should wait, for the Commander of the Believers is about to come to you, and you should follow him. Umar (radiyallahu anhu) then came and I made a mention of it to him.
whereupon he said: If we abide by the Book of Allah (we find) the Book of Allah has commanded us to complete the (. Hajj and Umra), and if we abide by the Sunnah of the Messenger of Allah (sallallahu alayhi wa sallam), we find that the Messenger of Allah (sallallahu alayhi wa sallam) did not put off Ihram till the sacrificial animal was brought to its end (till it was sacrificed).
This hadith has been narrated by Shuba with the same chain of transmitters.
I came to the Messenger of Allah (sallallahu alayhi wa sallam) and he was encamping at Batha. He (the Prophet (sallallahu alayhi wa sallam)) said: With what purpose have you entered into the state of Ihram?
I said: I have entered into the state of Ihram in accordance with the Ihram of the Messenger of Allah (sallallahu alayhi wa sallam). He said: Have you brought sacrificial animals along with you?
I said: No. whereupon he said: Then circumambulate the House and run between al-Safa and al-Marwa and put off Ihram. So I circumambulated the House, ran between al-Safa and al-Marwa, and then came to a woman of my tribe. She combed and washed my head. I used to give religious verdict (according to the above mentioned command of the Prophet (sallallahu alayhi wa sallam)) during the Caliphate of Abu Bakr and also during that of Umar And it was during the Hajj season that a person came to me and said: You (perhaps) do not know what the Commander of the Believers has introduced in the rites (of Hajj).
I said: 0 people, those whom we have given religious verdict about a certain thing should wait, for the Commander of the Believers is about to arrive among you, so follow him.
When the Commander of the Believers arrived, I said: What is this that you have introduced in the rites (of Hajj)? -where upon he said: If we abide by the Book of Allah (we find) that there Allah, Exalted and Majestic, has said: Complete Hajj and Umra for Allah. And if we abide by the Sunnah of our Messenger (sallallahu alayhi wa sallam) (we find) that the Messenger of Allah (sallallahu alayhi wa sallam) did not put off Ihram till he had sacrificed the animals.
The Messenger of Allah (sallallahu alayhi wa sallam) (May peace be upon im) had sent me to Yemen and I came back In the year in which he (the Prophet (sallallahu alayhi wa sallam)) performed the (Farewell) Pilgrimage. The Messenger of Allah (sallallahu alayhi wa sallam) (may peace be upon, him) said to me: Abu Musa, what did you ‘ say when you entered into the state of Ihram?
I said: At thy beck and call; my (Ihram) is that of the Ihram of the Messenger of Allah (sallallahu alayhi wa sallam). He said: Have you brought the sacrificial animals?
I said: No. Thereupon he said: Go and circumambulate the House, and (run) between al-Safa and al-Marwa and then put off Ihram. The rest of the hadith is the same.’
خالد بن حارث نے کہا : ہمیں ہشام نے اسی سند سے حدیث سنائی اور ( عن معیقیب کے بجائے ) حدثنی معیقیب کہا ۔
Telah menceritakan kepada kami [Muhammad bin al-Mutsanna] telah menceritakan kepada kami [Yahya bin Sa'id] dari [Hisyam] dia berkata, telah menceritakan kepadaku [Ibnu Abi Katsir] dari [Abu Salamah] dari [Mu'aiqib] bahwasanya mereka bertanya kepada Nabi shallallahu'alaihiwasallam tentang membersihkan tempat sujud dalam shalat, maka beliau bersabda, "Cukup sekali saja."
Dan telah menceritakannya kepadaku [Ubaidullah bin Umar al-Qawariri] telah menceritakan kepada kami [Khalid, yaitu Ibnu al-Harits] telah menceritakan kepada kami [Hisyam] dengan isnad ini, dan dia berkata di dalamnya, telah menceritakan kepadaku [Mu'aiqib] --Lewat jalur periwayatan lain
(Bana bu hadîs'i Ubeydullah b. Ömer El-Kavârîri'de rivâyet etti. ki) Bize Hâlid (ya'nî İbn'l - Haris) rivâyet etti. ki) Bize Hişâm bu isnâdla rivâyet etti. Ve bu hadîsde: «Bana Muaykîb rivâyet etti...» dedi. H