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Sahih Muslim 1211j

Aishah (radiyallahu anha) reported: We went with the Messenger of Allah (sallallahu alayhi wa sallam) with no other aim but that of Hajj till we came (to the place known as) Sarif; and there I…

Aishah bint Abi Bakrnarrated it
Sahihgraded sahih
7names in the chain
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حَدَّثَنِي سُلَيْمَانُ بْنُ عُبَيْدِ اللَّهِ أَبُو أَيُّوبَ الْغَيْلَانِيُّ، حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ الْمَاجِشُونُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ

رضى الله عنها قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لَا نَذْكُرُ إِلاَّ الْحَجَّ حَتَّى جِئْنَا سَرِفَ فَطَمِثْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْكِي فَقَالَ: «مَا يُبْكِيكِ».

فَقُلْتُ: وَاللَّهِ لَوَدِدْتُ أَنِّي لَمْ أَكُنْ خَرَجْتُ الْعَامَ قَالَ: «مَا لَكِ لَعَلَّكِ نَفِسْتِ». قُلْتُ: نَعَمْ. قَالَ: «هَذَا شَىْءٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ افْعَلِي مَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي».

قَالَتْ فَلَمَّا قَدِمْتُ مَكَّةَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لأَصْحَابِهِ «اجْعَلُوهَا عُمْرَةً». فَأَحَلَّ النَّاسُ إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ (قَالَتْ) فَكَانَ الْهَدْىُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ وَذَوِي الْيَسَارَةِ ثُمَّ أَهَلُّوا حِينَ رَاحُوا (قَالَتْ) فَلَمَّا كَانَ يَوْمُ النَّحْرِ طَهَرْتُ فَأَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَفَضْتُ (قَالَتْ) فَأُتِينَا بِلَحْمِ بَقَرٍ.

فَقُلْتُ: مَا هَذَا فَقَالُوا أَهْدَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نِسَائِهِ الْبَقَرَ. فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ قُلْتُ: يَا رَسُولَ اللَّهِ يَرْجِعُ النَّاسُ بِحَجَّةٍ وَعُمْرَةٍ وَأَرْجِعُ بِحَجَّةٍ قَالَتْ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَرْدَفَنِي عَلَى جَمَلِهِ (قَالَتْ) فَإِنِّي لأَذْكُرُ وَأَنَا جَارِيَةٌ حَدِيثَةُ السِّنِّ أَنْعُسُ فَتُصِيبُ وَجْهِي مُؤْخِرَةُ الرَّحْلِ حَتَّى جِئْنَا إِلَى التَّنْعِيمِ فَأَهْلَلْتُ مِنْهَا بِعُمْرَةٍ جَزَاءً بِعُمْرَةِ النَّاسِ الَّتِي اعْتَمَرُوا

Aishah (radiyallahu anha) reported: We went with the Messenger of Allah (sallallahu alayhi wa sallam) with no other aim but that of Hajj till we came (to the place known as) Sarif; and there I entered in the state of menses. The Messenger of Allah (sallallahu alayhi wa sallam) came to me while I was weeping.

He said: What makes you weep? I said: Would that I had not come (for Pilgrimage) this year. He (the Prophet (sallallahu alayhi wa sallam)) said: What has happened to you? You have perhaps entered the period of menses.

I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambulate the House, till you are purified (of the menses).

She (Aishah said: When I came to Mecca, the Messenger of Allah (sallallahu alayhi wa sallam) said to his companions: Make this (Ihram) the Ihram for Umra. So the people put off Ihram except those who had sacrificial animals with them.

She (Aishah said: The Messenger of Allah (sallallahu alayhi wa sallam) had the sacrificial animal with him, and so had Abu Bakr, Umar and other persons of means. They (those who had put off Ihram again) put on Ihram (for Hajj) when they marched (towards Mina), and it was the 8th of Dhul-Hijja.

She (Aishah said: When it was the day of sacrifice (10th of Dhul-Hijja), I was purified, and the Messenger of Allah (sallallahu alayhi wa sallam) commanded me and I did the circumambulation of Ifada.

She said that the flesh of cow was sent to us. I said: What is it? They said: The Messenger of Allah (sallallahu alayhi wa sallam) has offered a cow as sacrifice on behalf of his wives.

When it was the night at Hasba, I said: Messenger of Allah, people are coming back from Hajj and Umra, where as I am coming back from Hajj (alone). She (Aishah reported: He (the Prophet (sallallahu alayhi wa sallam)) commanded Abd al-Rahman ibn Abu Bakr to mount me upon his camel behind him. She (Aishah said: I was very young and I well remember that I dozed off and my face touched the hind part of the haudaj (camel litter) till we came to Tanim, and entered into the state of Ihram in lieu of Umra (which I for the time being abandoned) and which the people had performed.

মুহাম্মাদ ইবনু সালামাহ আল মুরাদী (রহঃ) ..... আবুদ দারদা (রাযিঃ) থেকে বর্ণিত। তিনি বলেন, (একদিন) রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম সালাত আদায় করতে দাঁড়ালে আমরা শুনতে পেলাম, তিনি বলেছেনঃ أَعُوذُ بِاللَّهِ مِنْكَ "আউযু বিল্লা-হি-মিনকা" অর্থাৎ আমি তোমার (অনিষ্ট) থেকে আল্লাহর কাছে আশ্রয় প্রার্থনা করছি।

(আমরা শুনলাম) এরপর তিনি বলছেনঃ أَلْعَنُكَ بِلَعْنَةِ اللَّهِ “আল আনুকা বি লা'নাতিল্লা-হি” (অর্থাৎ আমি তাকে লা'নাত করছি যেমন আল্লাহ লা'নাত করেছিলেন)। তিনি এ কথাগুলো তিনবার বললেন। এ সময় (যে সময় তিনি লা'নাত করছিলেন) তিনি হাত বাড়ালেন যেন কিছু ধরতে যাচ্ছেন।

সালাত শেষ করলে আমরা তাকে বললামঃ হে আল্লাহ রসূল! (আজ) আমরা সালাতের মধ্যে আপনাকে এমন কিছু কথা বলতে শুনেছি যা ইতিপূর্বে আর কোন দিন বলতে শুনিনি। আর আমরা দেখলাম যে আপনি হাতও বাড়িয়ে দিলেন।

(এর কারণ কি?) তিনি বললেনঃ আল্লাহর দুশমন ইবলীস আমার মুখের উপর নিক্ষেপ করার জন্য দগদগে অগ্নি-শিখা নিয়ে এসেছিল, তাই আমি أَعُوذُ بِاللَّهِ مِنْكَ কথাটিও আমি তিনবার বললাম।

এরপর তিনবারأَلْعَنُكَ بِلَعْنَةِ اللَّهِ বললাম, এ কথাটিও আমি তিনবার বললাম, কিন্তু তবুও সে পিছু হটল না। অবশেষে আমি তাকে পাকড়াও করতে ইচ্ছা করলাম। আল্লাহর শপথ করে বলছি, আমাদের ভাই নবী সুলায়মান যদি দু'আ না করে থাকতেন তাহলে সে সকাল পর্যন্ত বাঁধা থাকত। আর সকাল বেলা মাদীনাবাসীদের ছেলে সন্তানেরা তাকে নিয়ে আনন্দ করত বা মজা করে খেলত। (ইসলামী ফাউন্ডেশন ১০৯২, ইসলামীক সেন্টার)

حضرت ابو درداء رضی اللہ تعالیٰ عنہ سے روایت ہے ، انھوں نے کہا : رسول اللہ ﷺ قیام ( کی حالت ) میں تھے کہ ہم نے آپ کو یہ کہتے ہوئے سنا : ‘ ‘ میں تجھ سے اللہ کی پنا میں آتا ہوں ۔ ’’ پھر آپ نے فرمایا : ‘ ‘ میں تجھ پر اللہ کی لعنت بھیجتا ہوں ۔

’’ آپ نے یہ تین بار کہا اور آپ نے اپنا ہاتھ بڑھایا ، گویا کہ آپ کسی چیز کو پکڑ رہے ہیں ، جب آپ نماز سے فارغ ہوئے تو ہم نے پوچھا : اے اللہ کے رسول ! ہم نے آب کو نماز میں کچھ کہتے سنا ہے جو اس سے پہلے آب کو کبھی کہتے نہیں سنا اور ہم نے آپ کو دیکھا کہ آپ نے اپنا ہاتھ ( آگے ) بڑھایا ۔

آب نے فرمایا ‘ ‘ اللہ دشمن ابلیس آگ کا ایک شعلہ لے کر آیا تھا تا کہ اسے میرے چہرے پر ڈال دے ، میں نے تین دفعہ اعوذ باللہ منک ‘ ‘ میں تجھ سے اللہ کی پنا ہ مانگتا ہوں’’ کہا ، پھر میں نے تین بار کہا : میں تجھ پر اللہ کی کامل لعنت بھیجتا ہوں ۔ وہ پھر بھی پیچھے نہ ہٹا تو میں نے اسے پکڑ نے کا ارادہ کر لیا ۔

اللہ کی قسم ! اگر ہمارے بھائی سلیمان علیہ السلام کی دعا نہ ہوتی تو وہ صبح تک بندھا رہتا اور مدینہ والوں کے بچے اس کے ساتھ کھیلتے ۔ ’’

Telah menceritakan kepada kami [Muhammad bin Salamah al-Muradi] telah menceritakan kepada kami [Abdullah bin Wahb] dari [Muawiyah bin Shalih] dia berkata, telah menceritakan kepadaku [Rabi'ah bin Yazid] dari [Abu Idris al-Khaulani] dari [Abu ad-Darda'] dia berkata, "Rasulullah Shallallahu'alaihiwasallam berdiri, lalu kami mendengarnya berkata, 'Aku berlindung kepada Allah dari kejahatanmu', lalu beliau juga mengucap ucapan ini sebanyak tiga kali, 'Aku melaknatmu dengan laknat Allah', dan beliau membentangkan tangannya seakan sedang menerima sesuatu.

Manakala beliau telah selesai melaksanakan shalat, kami pun bertanya, 'Wahai Rasulullah, kami telah mendengarmu mengucapkan sesuatu di dalam shalat yang sebelumnya kami belum pernah mendengarmu mengucapkannya, dan kami juga melihatmu membentangkan tanganmu padanya.'

Beliau menjawab, 'Sesungguhnya musuh Allah, iblis datang dengan membawa api untuk diletakkan di wajahku maka aku pun berdoa, A'uudzu billaahi minka ('Aku berlindung kepada Allah dari kejahatanmu'), sebanyak tiga kali.

Kemudian aku berkata, Al'anauka bila'natillaahit taammati ('Aku melaknatmu dengan laknat Allah'), sebanyak tiga kali, namun dia tidak juga mundur. Lalu aku ingin membinasakannya. Dan demi Allah, kalaulah bukan karena doa saudara kita, Nabi Sulaiman, niscaya setan itu sudah terikat di amsjid dan dipermainkan oleh anak-anak penduduk Madinah

Bize Muhammed b. Selemete'l-Murâdî rivayet etti (Dediki) Bize Abdullah b. Vehb, Muâviyetü'bnü Sâlih'den rivayet etti. Demişki: Bana Rabîa'tü'bnü Yezîd, Ebu İdrîs El-Havlânî'den, o da Ebu'd-Derdâ'dan naklen rivayet etti. Demişki: Resulullah (Sallallahu Aleyhi ve Sellem) ayağa kalktı. Biz o'nu: «Senden Allah'a sığınırım» derken (kulağımızla) işitdik.

Sonra üç defa: «Seni Allah'ın lânetiyle lanetlerim.» dedi. Ve sanki bir şey alacakmış gibi elini uzattı. Namazdan çıkdıktan sonra biz: «Yâ Resûlallah gerçekden namazda öyle bir şeyler söylediğini işittikkî bundan önce bunları söylediğini duymamışdık; hem senin elini uzatdığını gördük.» dediki Resulullah (Sallallahu Aleyhi ve Sellem) : «Hakikaten Allah'ın düşmanı iblîs yüzüme çarpmak için bîr ateş parçası ile (karşıma) geldi.

Bunun üzerine ben üç def'â: Senden Allah'a sığınırım; dedim. Sonra yine üç defa: Seni Allah'ın tam lânetiyle lanetlerim; dedim. Fakat o yine geri çekilmedi. Sonra kendisini yakalamak istedim. Vallahi eğer kardeşimiz Süleyman'ın duası olmasaydı, iblîs muhakkak bağlı olarak sabahı boylayacak; Medine halkının çocukları onunla oynıyacaklardı.» buyurdular. İzah için buraya tıklayın

Sahih Muslim 1211j, Book 15, The Book of Pilgrimage, Hadith 128. 2 min read

What it means

"We set out with the Messenger of Allah (may Allah's peace and blessings be upon him) with the sole intention of performing Hajj", meaning: he departed on a Saturday during the last five days of Dhu al-Qi‘dah from Madīnah, after he had completed the Zhuhr prayer as four Rak‘ahs. Then when he arrived at Dhu al-Hulayfah, he performed the ‘Asr prayer as two Rak‘ahs. In another narration: "We were determined to perform Hajj."

However, it was reported on her authority in another authentic Hadīth: "Some of us intended ‘Umrah while others intended Hajj, and I was one of those who intended ‘Umrah." Based on this, her statements, may Allah be pleased with her: "With the sole intention of performing Hajj," and "We were determined to perform Hajj," must have been due to (one of) the following circumstances: 1.

She meant the obligation of Hajj in principle, without specifying the type of rite for which they assumed Ihrām. 2. She meant while they were departing and before they reached the Miqāt, and assumed Ihrām. 3. She meant the condition of other Companions, excluding herself. "Sarif", meaning: a name of a place close to Makkah. "The Messenger of Allah (may Allah's peace and blessings be upon him) came to me while I was weeping, and said: "Why are you weeping?"

I said: "By Allah, I wish I had not come this year (for Hajj)", meaning: when she got her menses, she cried and wished that she had not made Hajj with them that year, thinking that her menses would interrupt her Hajj, and therefore she would miss out on its benefits and rewards. "He said: 'This is something that Allah has ordained for the daughters of Adam'",

meaning: the menses is something decreed and written for the daughters of Adam, so it is not specific to you nor up to you; therefore, there is no need to cry. "So, do everything the pilgrim does, but do not make Tawāf around the Ka‘bah until you are pure'", meaning: the Prophet (may Allah's peace and blessings be upon him) informed her that the menses did not prevent her from continuing with her rituals, nor did it invalidate her Ihrām.

She had to do what other pilgrims do, such as standing on ‘Arafah, going to Mina and Muzdalifah, throwing the Jamarāt, and doing all the rituals of Hajj except Tawāf around the Ka‘bah, which she had to postpone until she would become pure and take the ritual bath. "When we approached Makkah, the Messenger of Allah (may Allah's peace and blessings be upon him) said to his Companions: "Make it ‘Umrah", meaning: when the Prophet (may Allah's peace and blessings be upon him) approached Makkah, he ordered those who had not brought a sacrificial animal to intend ‘Umrah with their Ihrām.

Therefore, whoever assumed Ihrām with the intention of Hajj, but had not brought a sacrificial animal, was to change his Ihrām for Hajj to that of ‘Umrah. They had to perform Tawāf and Sa‘i and cut their hair. Then, they had to remove their Ihrām. In another narration by Muslim: "The Messenger of Allah (may Allah's peace and blessings be upon him) ordered those of us who had not brought a sacrificial animal to remove their Ihrām.

They said: 'Which one exactly?' He said: ‘All of it (completely lifting the restrictions of Ihrām).'" "So the people lifted the restrictions of Ihrām except for those who had brought a sacrificial animal."

She added: "There was a sacrificial animal with the Prophet (may Allah's peace and blessings be upon him) as well as Abu Bakr, ‘Umar, and the rich ones", meaning: those who had not brought a sacrificial animal, removed their Ihrām after they had made Tawāf, performed Sa‘i, and cut their hair. The Prophet (may Allah's peace and blessings be upon him) as well as Abu Bakr and ‘Umar (may Allah be pleased with both of them) and the rich people who had brought a sacrificial animal all remained in their Ihrām, because whoever had a sacrificial animal was not permitted to change his Ihrām from Hajj to ‘Umrah.

This is due to his statement (may Allah's peace and blessings be upon him): "Had I not brought a sacrificial animal, I would have done what I have ordered you to do." "Then they raised their voices in Talbiyah as they set out", meaning: those who made Tawāf, performed Sa‘i, and cut their hair raised their voices with Talbiyah of Hajj as they set to Mina,

which was on the Day of Tarwiyah, the eighth of Dhu al-Hijjah. "On the Day of Sacrifice, I became pure", meaning: she became pure of her menses on the Day of Sacrifice, the tenth of Dhu al-Hijjah, and it was called such because of the slaughter of the sacrifice on that day. "So the Messenger of Allah (may Allah's peace and blessings be upon him) ordered me to perform Tawāf al-Ifādah,

and I did", meaning: after becoming pure of her menses, on the Day of Sacrifice, the Prophet (may Allah's peace and blessings be upon him) ordered her to make Tawāf al-Ifādah and she did. "We were brought cow meat and I said: 'What is this?''', meaning: she and the women with her were sent some cow meat, and she asked about it. "The people said: 'The Messenger of Allah (may Allah's peace and blessings be upon him) sacrificed cows on behalf of his wives",

meaning: the Prophet (may Allah's peace and blessings be upon him) slaughtered a cow, one on behalf of each of his wives. "On the night of Al-Hasbah", meaning: the night of descending from Mina, which comes after the days of Tashrīq (11th, 12th and 13th of Dhu al-Hijjah). It was called as such because the people leave Mina and go to Al-Muhassab, and spend the night there.

In Al-Bukhāri: "The Prophet (may Allah's peace and blessings be upon him) slept at Al-Muhassab then rode to the House where he made Tawāf." "I said: 'O Messenger of Allah, will the people return having made Hajj and ‘Umrah while I will return having made Hajj only?'", meaning: they return with a separate Hajj and separate ‘Umrah, because they made Tamattu‘, while I return without a separate ‘Umrah; because it was combined with Hajj out of necessity.

In another narration by Muslim: "Will the people return with two rewards and I return with one?", meaning: she wished that she would have the reward of a ‘Umrah separate from Hajj, as it was for the other Mothers of the Believers and the rest of the Companions who had voided their Hajj and made ‘Umrah, then completed ‘Umrah and removed Ihrām before the Day of Tarwiyah, and then assumed Ihrām for Hajj from Makkah on the Day of Tarwiyah, thereby achieving a separate ‘Umrah and a separate Hajj.

‘Ā'ishah (may Allah be pleased with her) had only achieved a single ‘Umrah combined with Hajj. So, on the day of leaving Mina, the Prophet (may Allah's peace and blessings be upon him) told her that her Tawāf was sufficient for her Hajj and ‘Umrah, but she insisted and wished to have a separate ‘Umrah, just like everyone else. "So he ordered ‘Abdur-Rahmān ibn Abi Bakr, and he rode me on the back of his camel", meaning: the Prophet (may Allah's peace and blessings be upon him) ordered her brother ‘Abdur-Rahmān ibn Abi Bakr (may Allah be pleased with him) to take her out to Tan‘īm to perform ‘Umrah from there, so that she would be like everyone else.

So he,(may Allah be pleased with him) rode her behind him, as stated in the other narration of Muslim. "I remember - and I was just a young girl - I would doze off and the rear part of the saddlebags would hit my face", meaning: when ‘Abdur-Rahmān ibn Abi Bakr (may Allah be pleased with him) rode her behind him to Tan‘īm, she would doze off until her head would fall from sleeping, and she would hit the rear of the saddlebags. "Until we arrived at Tan‘īm.

I raised my voice with Talbiyah intending ‘Umrah to make up for the one people had performed", meaning: when they arrived at Tan‘īm, she, (may Allah be pleased with her) raised her voice with Talbiyah intending ‘Umrah for its own independent reward like those who had performed it first. In a narration in the two Sahīh collections, the Prophet (may Allah's peace and blessings be upon him) said to her after she had performed ‘Umrah: "This made up for your ‘Umrah", meaning: this ‘Umrah is in place of the ‘Umrah that you intended to perform, separate from Hajj, but your menses prevented you from performing.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Sulayman ibn UbaydullahTold me, Fourth generation, died 246 AH
  3. 3Abd al-Malik ibn AmrTold us, Third generation, died 204 AH
  4. 4Abd al-al-Aziz ibn Abdullah al-MajashunTold us, Third generation, died 164 AH
  5. 5Abd ar-Rahman ibn al-QasimFrom, Successor, died 126 AH
  6. 6Al-Qasim ibn MuhammadFrom, Successor, died 101 AH
  7. 7Aishah bint Abi BakrFrom, Companion, died 57 AH

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