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Sahih Muslim 1095

The Messenger of Allah (sallallahu alayhi wa sallam) said: Take meal a little before dawn, for there is a blessing in taking meal at that time.

Anasnarrated it
Sahihgraded sahih
15names in the chain
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حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ: أَخْبَرَنَا هُشَيْمٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، ح. وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، عَنِ ابْنِ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، رضى الله عنه ح. وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، وَعَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ

رضى الله عنه قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَسَحَّرُوا فَإِنَّ فِي السُّحُورِ بَرَكَةً»

The Messenger of Allah (sallallahu alayhi wa sallam) said: Take meal a little before dawn, for there is a blessing in taking meal at that time.

ইয়াহইয়া ইবনু ইয়াহইয়া ও আবূ রাবী' আয যাহরানী (রহঃ) ..... ইবনু আব্বাস (রাযিঃ) হতে বর্ণিত। তিনি বলেন, নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম কে সাতটি হাড়ের সাহায্যে সিজদা করার নির্দেশ দেয়া হয়েছে এবং মাথার চুল ও কাপড় ধরে রাখতে নিষেধ করা হয়েছে। হাদীসের এ বর্ণনাটি ইয়াহইয়ার।

আবূ রাবী' তার বর্ণনায় বলেন, সাতটি হাড়ের সাহায্যে সিজদা করার নির্দেশ দেয়া হয়েছে এবং চুল ও কাপড় আটকিয়ে রাখতে নিষেধ করা হয়েছে। (সাতটি হাড় বা অঙ্গ হচ্ছে-) দু'হাতের তালু, দু'হাটু, দু’পা এবং কপাল।

یحییٰ اور ابو ربیع نے حدیث بیان کی ، یحییٰ نے کہا : حماد بن زید نے ’’ہمیں خبر دی ‘ ‘ اور ابو ربیع نے کہا : ’’ہمیں حدیث سنائی ‘ ‘ انہوں نے عمرو بن دینار سے ، انہوں نے طاؤس سے اور انہوں نے حضرت ابن عباس رضی اللہ عنہما سے روایت کی ، انہوں نے کہا : نبی اکرمﷺ کو حکم دیا گیا کہ آپ سات ہڈیوں ( والے اعضاء ) پر سجدہ کیا کریں ارو آپ کو بالوں اور کپڑوں کو اڑسنے سے منع کیا گیا ۔

یہ یحییٰ کی حدیث ہےاور ابو ربیع نے کہا : سات ہڈیوں ( والے اعضاء ) پر سجدہ کرنے کا حکم دیا گیا اور اپنے بالوں اور اپنے کپڑوں کو اڑسنے سے منع کیا گیا ( سات اعضاء سے ) دونوں ہتھیلیاں ، دونوں گھٹنے ، دونوں قدم اور پیشانی ( مراد ہیں ۔)

Dan telah menceritakan kepada kami [Yahya bin Yahya] dan [Abu ar-Rabi' az-Zahrani] Yahya berkata, telah mengabarkan kepada kami, sedangkan Abu ar-Rabi' berkata, telah menceritakan kepada kami [Hammad bin Zaid] dari [Amru bin Dinar] dari [Thawus] dari [Ibnu Abbas] dia berkata, "Nabi Shallallahu'alaihiwasallam diperintahkan untuk bersujud di atas tujuh (anggota badan), dan beliau dilarang untuk mengikat rambutnya dan melipat bajunya."

Ini hadits Yahya, dan Abu ar-Rabi' berkata, "(Beliau diperintahkan bersujud) atas tujuh anggota badan, dan dilarang untuk mengumpulkan (dengan mengikat) rambut dan (melipat) bajunya bagian lengan, lutut, dua kaki, dan (rambut pada) kening

Bize Yahya b. Yahya ile Ebü'r-Rabî'ez-Zehrânî rivayet ettiler. Yahya (Bize haber verdi) ta'birini kullandı. Ebü'r-Rabî': Bize Hammâd b. Zeyd, Amr b. Dinar'dan, o da Tâvus'dan, o da îbni Abbâs'dan naklen rivayet etti: Dediki; Îbni Abbâs şöyle demiş: Nebi (Sallallahu Aleyhi ve Sellem)'e yedi şey üzerine secde etmek emrolundu. Saçlarını ve elbisesini toplamakdan da nehyedildL Bu hadîs Yahya'nındır.

Ebu'r Babı': «Yedi kemik üzerine yâni avuçların, dizlerin» ayakların ve alının üzerine secde etmesi emrolundu. Saçlarını ve elbisesini toplamakdan nehyedildi.» dedi

Sahih Muslim 1095, Book 13, The Book of Fasting, Hadith 55. 1 min read

What it means

The Prophet (may Allah's peace and blessings be upon him) encouraged Sahūr, which is eating in the last part of the night in preparation for fasting, because it contains (blessing), i.e., a great deal of goodness in terms of recompense and reward, waking up in the last part of the night for supplication, gaining strength for fasting, being energized for it, and reducing its hardship.

What it teaches

  • Having Sahūr is recommended and represents compliance with the Shariah command.
  • Ibn Hajar said in "Fat'h Al-Bāri": "The blessing in Sahūr is attained in multiple ways: following the Sunnah, differing from the People of the Book, gaining strength for worship, increasing energy, warding off bad morals that hunger might provoke, providing the opportunity for the charity to those who ask or who join in eating, fostering Dhikr (remembrance of Allah) and supplication during a time likely for supplications to be answered, and allowing the opportunity to renew the intention for fasting for those who may have forgotten to do so before sleeping.
  • The good teaching approach of the Prophet (may Allah's peace and blessings be upon him) as he couples the ruling with the relevant rationale to reassure the listener and make the sublimity of the Shariah known.
  • Ibn Hajar said: Sahūr is fulfilled with the least amount of food or drink that a person consumes.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

  1. 1Imam MuslimCompiler, died 261 AH
  2. 2Yahya ibn Yahya an-NaysaburiTold us, Fourth generation, died 226 AH
  3. 3Hushaym ibn BashirInformed us, Third generation, died 181 AH
  4. 4Abd al-Aziz ibn SuhaybFrom, Successor, died 130 AH
  5. 5أَنَسٍ حFrom
  6. 6Abu Bakr ibn Abi ShaybahTold us, Fourth generation, died 235 AH
  7. 7Zuhayr ibn HarbWith, Fourth generation, died 234 AH
  8. 8Ismail ibn UlayyahFrom, Third generation, died 193 AH
  9. 9Abd al-Aziz ibn SuhaybFrom, Successor, died 130 AH
  10. 10أَنَسٍ حFrom
  11. 11Qutaybah ibn SaidTold us, Fourth generation, died 240 AH
  12. 12Abu Awanah al-Waddah ibn AbdullahTold us, Third generation, died 175 AH
  13. 13Qatadah ibn DiamahFrom, Successor, died 117 AH
  14. 14Abd al-Aziz ibn SuhaybWith, Successor, died 130 AH
  15. 15Anas ibn MalikFrom, Companion, died 90 AH

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