Sahih Muslim 103a

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حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي جَمِيعًا، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ

قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ أَوْ شَقَّ الْجُيُوبَ أَوْ دَعَا بِدَعْوَى الْجَاهِلِيَّةِ». هَذَا حَدِيثُ يَحْيَى وَأَمَّا ابْنُ نُمَيْرٍ وَأَبُو بَكْرٍ فَقَالَا: «وَشَقَّ وَدَعَا «بِغَيْرِ أَلِفٍ»

The Prophet (sallallahu alayhi wa sallam) observed: He is not one of us (one among the Ummah of Islam) who beat the cheeks or tore the front opening of the shirt or uttered the slogans of (the days of) Jahiliya (ignorance). Ibn Numair and Abu Bakr said (instead of the word au (or) it is wa [and] the words are) and tore and uttered (the slogans) of Jahiliya without alif.

আবদুল্লাহ ইবনু হাশিম আল আব্‌দী ..... আনাস ইবনু মালিক (রাযিঃ) থেকে বর্ণনা করেন। তিনি বলেন, রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এর কাছে কোন প্রশ্ন করতে কুরআন মজীদে আমাদের নিষেধ করা হয়েছিল। তারপর তিনি হাদীসটির বাকী অংশ (উল্লিখিত হাদীসের) অনুরূপ বর্ণনা করেন।

بہزنے کہا : ہمیں سلیمان بن مغیرہ نے ثابت سے حدیث سنائی اور انہوں نے حضرت انس ‌رضی ‌اللہ ‌عنہ ‌ ‌ سے روایت کی ، انہون نےکہا : ہمیں قرآن مجید میں اس بات سے منع کر دیا گیا کہ ( بلاضرورت ) کسی چیز کے بارے میں آپ سے سوال کریں .... اس کے بعد ( بہزنے ) اسی کی مانند حدیث بیان کی ۔

Bane Abdullah b. Haşim el-Abdi tahdis etti. (dediki:) Bize Behz rivayet etti. (Dedi ki); Bize Süleyman b. el-Muğire, Sabit,den naklen rivayet etti. Sabit dedi ki: Enes dedi ki: Kur'an-ı Kerim'de Resulullah (Sallallahu aleyhi ve Sellem)'e herhangi bir şey hakkında soru sormak bize yasaklanmıştı.... Sonra da hadisi aynen rivayet etti. Diğer tahric: Buhari, (ta'liken) 63; Tirmizi, 619; Nesai, 2090; Tuhfetu'l-Eşraf

Sahih Muslim 103a, Book 1, The Book of Faith, Hadith 191. 1 min readCopy the reference

What it means

What it teaches

• The threat in the Hadīth denotes that such acts are from the major sins.
• It is obligatory to adopt patience in dealing with calamities. It is prohibited to express discontent about the painful experiences predestined by Allah through wailing, lamenting, shaving, tearing clothes, etc.
• It is prohibited to imitate the practices of Jāhiliyyah that have not been approved by the Legislator.
• There is nothing wrong with sadness and crying, as they do not contradict patience with Allah's predestination; rather, they are a mercy that Allah has placed in the hearts of relatives and loved ones.
• A Muslim should be content with Allah's predestination, and if he does not feel content, then patience is obligatory upon him.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam Muslim back to the one who was there.

1. 1Imam MuslimCompiler, died 261 AH
2. 2Yahya ibn Yahya an-NaysaburiTold us, Fourth generation, died 226 AH
3. 3Abu Muawiyah Muhammad ibn KhazimInformed us, Third generation, died 194 AH
4. 4وَكِيعٌWith
5. 5Sulayman al-AmashFrom, Successor, died 147 AH
6. 6Abdullah ibn MurrahFrom, Successor, died 99 AH
7. 7Masruq ibn al-AjdaFrom, Successor, died 62 AH
8. 8Abdullah ibn MasudFrom, Companion, died 28 AH