وَعَن جُبير بنُ مُطعِمٍ
قَالَ: لَمَّا قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْمَ ذَوِي الْقُرْبَى بَيْنَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ أَتَيْتُهُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ فَقُلْنَا: يَا رَسُولَ اللَّهِ هَؤُلَاءِ إِخْوَانُنَا مِنْ بَنِي هَاشِمٍ لَا نُنْكِرُ فَضْلَهُمْ لِمَكَانِكَ الَّذِي وضعكَ اللَّهُ مِنْهُمْ أَرَأَيْتَ إِخْوَانَنَا مِنْ بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ وَتَرَكْتَنَا وَإِنَّمَا قَرَابَتُنَا وَقَرَابَتُهُمْ وَاحِدَةً فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ شَيْءٌ وَاحِدٌ هَكَذَا».
وَشَبَّكَ بَيْنَ أَصَابِعِهِ وَفِي رِوَايَةِ أَبِي دَاوُدَ وَالنَّسَائِيِّ نَحْوُهُ وَفِيهِ: «إِنَّا وَبَنُو الْمُطَّلِبِ لَا نَفْتَرِقُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَإِنَّمَا نَحْنُ وَهُمْ شَيْءٌ وَاحِدٌ» وَشَبَّكَ بَيْنَ أَصَابِعه
When God’s Messenger divided the portion of the relatives among the B. Hashim and the B. al-Muttalib, Uthman ibn Affan and I came to him and said, “Messenger of God, these are our brethren of the B. Hashim whose superiority we do not deny because of the position in which God has placed you in relation to them, but tell us about our brethren of the B.
al-Muttalib to whom you have given something while omitting us though our relationship is the same as theirs.”* God’s Messenger replied, “The B. Hashim and the B. al- Muttalib are one body like this,” and he intertwined his fingers. * Cf. Chapter 8a Shafii transmitted it, and there is something to the same effect in the version of Abu Dawud and Nasai.
It says, “I and the B. al-Muttalib have not been separate in the pre-Islamic or in the Islamic period and they and we are one,” intertwining his fingers.