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Mishkat al-Masabih 3310

Imran ibn Husayn told that he heard God’s Messenger say, “Vows are of two kinds, so if anyone vows to do an act of obedience, that is for God and must be fulfilled; but if anyone vows, to do an act…

Imrannarrated it
Not gradednot graded in this edition
2names in the chain
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عَن عِمْرَانَ بْنِ حُصَيْنٍ

قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «النَّذْرُ نَذْرَانِ: فَمَنْ كَانَ نَذَرَ فِي طَاعَةٍ فَذَلِكَ لِلَّهِ فِيهِ الْوَفَاءُ وَمَنْ كَانَ نَذَرَ فِي مَعْصِيَةٍ فَذَلِكَ لِلشَّيْطَانِ وَلَا وَفَاء فِيهِ وَيُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ»

Imran ibn Husayn told that he heard God’s Messenger say, “Vows are of two kinds, so if anyone vows to do an act of obedience, that is for God and must be fulfilled; but if anyone vows, to do an act of disobedience, that is for the devil and must not be fulfilled, but he must make atonement for it to the extent he would do in the case of an oath.”

Mishkat al-Masabih 3310, Book 16, Oaths and Vows, Hadith 38. 1 min read

The chain

Who passed it on, from Al-Khatib at-Tibrizi back to the one who was there.

  1. 1Al-Khatib at-TibriziCompiler, died 741 AH
  2. 2Imran ibn HusaynFrom, Companion, died 52 AH

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