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Mishkat al-Masabih 2125

Being alarmed at their difference in reading the Qur’an he said to Uthman, “Commander of the faithful, set this people right before they disagree about the Book in the manner of the Jews and the…

Anasnarrated it
Sahihgraded sahih
2names in the chain
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وَعَنْ أَنَسِ بْنِ مَالِكٍ

أَنَّ حُذَيْفَةَ بْنَ الْيَمَانِ قَدِمَ عَلَى عُثْمَانَ وَكَانَ يُغَازِي أَهْلَ الشَّامِ فِي فَتْحِ أَرْمِينِيَّةَ وَأَذْرَبِيجَانَ مَعَ أَهْلِ الْعِرَاقِ فَأَفْزَعَ حُذَيْفَةَ اخْتِلَافُهُمْ فِي الْقِرَاءَةِ فَقَالَ حُذَيْفَةُ لِعُثْمَانَ يَا أَمِيرَ الْمُؤْمِنِينَ أَدْرِكْ هَذِهِ الْأُمَّةَ قَبْلَ أَنْ يَخْتَلِفُوا فِي الْكِتَابِ اخْتِلَافَ الْيَهُودِ وَالنَّصَارَى فَأَرْسَلَ عُثْمَانُ إِلَى حَفْصَةَ أَنْ أَرْسِلِي إِلَيْنَا بِالصُّحُفِ نَنْسَخُهَا فِي الْمَصَاحِفِ ثُمَّ نَرُدُّهَا إِلَيْكِ فَأَرْسَلَتْ بِهَا حَفْصَةُ إِلَى عُثْمَانَ فَأَمَرَ زَيْدَ بْنَ ثَابِتٍ وَعَبْدَ اللَّهِ بْنَ الزبير وَسَعِيد بن الْعَاصِ وَعبد الرَّحْمَن بْنَ الْحَارِثِ بْنِ هِشَامٍ فَنَسَخُوهَا فِي الْمَصَاحِفِ وَقَالَ عُثْمَانُ لِلرَّهْطِ الْقُرَشِيِّينَ الثَّلَاثِ إِذَا اخْتَلَفْتُمْ فِي شَيْءٍ مِنَ الْقُرْآنِ فَاكْتُبُوهُ بِلِسَانِ قُرَيْشٍ فَإِنَّمَا نَزَلَ بِلِسَانِهِمْ فَفَعَلُوا حَتَّى إِذَا نَسَخُوا الصُّحُفَ فِي الْمَصَاحِفِ رَدَّ عُثْمَانُ الصُّحُفَ إِلَى حَفْصَةَ وَأَرْسَلَ إِلَى كُلِّ أُفُقٍ بِمُصْحَفٍ مِمَّا نَسَخُوا وَأَمَرَ بِمَا سِوَاهُ مِنَ الْقُرْآنِ فِي كُلِّ صَحِيفَةٍ أَوْ مُصْحَفٍ أَنْ يُحْرَقَ قَالَ ابْن شهَاب وَأَخْبرنِي خَارِجَة بن زيد بن ثَابت سَمِعَ زَيْدَ بْنَ ثَابِتٍ قَالَ فَقَدْتُ آيَةً مِنَ الْأَحْزَابِ حِينَ نَسَخْنَا الْمُصْحَفَ قَدْ كُنْتُ أَسْمَعُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ بِهَا فَالْتَمَسْنَاهَا فَوَجَدْنَاهَا مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ (مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا الله عَلَيْهِ) فَأَلْحَقْنَاهَا فِي سُورَتِهَا فِي الْمُصْحَفِ

Being alarmed at their difference in reading the Qur’an he said to Uthman, “Commander of the faithful, set this people right before they disagree about the Book in the manner of the Jews and the Christians.” Uthman therefore sent a message to Hafsah asking her to send the sheets to him so that they might make copies of them, after which he would return them to her.

Hafsah sent them to Uthman and he commanded Zayd ibn Thabit, Abdallah b. Az-Zubayr, Said b. al-‘As and Abdallah b. al-Harith ibn Hisham who made copies of them. Uthman gave instructions to the three members of Quraish that when they and Zayd ibn Thabit disagreed about anything in the Qur’an they were to write in the dialect of Quraish, for it came down only in their dialect.

They did so, and when they had made several copies of the sheets Uthman returned the sheets to Hafsah. He then sent a copy of those which they had transcribed to every region, giving orders that every sheet or volume which contained a part of the Qur’an in different form should be burned.

Ibn Shihab said he was told by Kharija ibn Zayd ibn Thabit that he heard Zayd ibn Thabit say that when they transcribed the Qur’an he failed to find a verse in al-Ahzab which he had heard God’s messenger reciting. He therefore sought it and found it with Khuzaima ibn Thabit al-Ansari, ‘Among the believers are men who have been true to the covenant they made with God’ (Qur’an, 33:23). They then added it to its sura in the copy of the Qur’an. Bukhari transmit­ted it.’

Mishkat al-Masabih 2125, Book 9, The Excellent Qualities of the Qur'an, Hadith 111. 1 min read

The chain

Who passed it on, from Al-Khatib at-Tibrizi back to the one who was there.

  1. 1Al-Khatib at-TibriziCompiler, died 741 AH
  2. 2Anas ibn MalikFrom, Companion, died 90 AH

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