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Muwatta Malik 767

“Someone who does umra in Shawwal, Dhul-Qada or Dhul-Hijja and then goes back to his people, and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an…

Abu Hurayrahnarrated it
Sahihgraded sahih by Salim al-Hilali
6names in the chain
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حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ»

“Someone who does umra in Shawwal, Dhul-Qada or Dhul-Hijja and then goes back to his people, and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj, and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu.

He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there.” Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there, regardless of whether he had a family there or not, and entered it to do umra in the months of the hajj, and then began his hajj there, beginning his umra at the miqat of the Prophet (sallallahu alayhi wa sallam), may Allah bless him and grant him peace, or at a place nearer than that, was doing tamattu or not?

Malik answered, “He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah, the Blessed and Exalted, says in His Book, ‘That is for someone whose family are not present at Masjid al-Haram.

‘ Yahya related to me from Malik, from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Salih as-Samman, from Abu Hurayrah, that the Messenger of Allah (sallallahu alayhi wa sallam), may Allah bless him and grant him peace, said, ‘Umra is an expiation for what is between it and the next umra, and the only reward for an accepted hajj is the Garden.’’’”

রেওয়ায়ত ৬৮. আবু হুরায়রা (রাঃ) বর্ণনা করেন, রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেনঃ এক উমরা আরেক উমরার মধ্যবর্তী গুনাহসমূহের জন্য কাফফারাস্বরূপ। জান্নাতই মকবুল হজ্জের প্রতিদান।

ابوہریرہ رضی اللہ تعالیٰ عنہ روایت ہے کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا ایک عمرہ سے لے کر دوسرے عمرہ تک کفارہ ہے ان گناہوں کا جو ان دونوں کے بیچ میں ہوں اور حج مبرور کا کوئی بدلہ نہیں ہے سوائے جنت کے ۔

telah menceritakan kepadaku Yahya dari Malik dari [Sumayya] mantan budak Abu Bakar bin Abdurrahman, dari [Abu Shalih As Saman] dari [Abu Hurairah], bahwa Rasulullah shallallahu 'alaihi wasallam bersabda: "Umrah satu ke umrah selanjutnya adalah penghapus dosa antara keduanya. Dan tidak ada pahala haji yang Mabrur kecuali surga

Ebu Hureyre r.a., Resulullahın Sallallahu Aleyhi ve Sellem şöyle buyurduğunu naklediyor: «İki umre arasında işlenen günahlara umreler kefaret olur; makbul olan haccın karşılığı ise cennetten başka bir yer değildir.» Diğer tahric: Buhari, Umre; Müslim, Hac

Muwatta Malik 767, Book 20, Hajj, Hadith 63. 2 min read

The chain

Who passed it on, from Imam Malik back to the one who was there.

  1. 1Imam MalikCompiler, died 179 AH
  2. 2Yahya ibn Said al-QattanTold me, Third generation, died 198 AH
  3. 3Malik ibn AnasFrom, Third generation, died 178 AH
  4. 4SumaFrom, Successor, died 130 AH
  5. 5Abu Salih as-SammanFrom, Successor, died 101 AH
  6. 6Abu HurayrahFrom, Companion, died 57 AH

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