حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الثَّقَفِيِّ
أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ (وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ) كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي هَذَا الْيَوْمِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ كَانَ يُهِلُّ الْمُهِلُّ مِنَّا فَلَا يُنْكَرُ عَلَيْهِ وَيُكَبِّرُ الْمُكَبِّرُ فَلَا يُنْكَرُ عَلَيْهِ
He had heard some of the people of knowledge say, “If someone goes into ihram to do umra and then wants to go into ihram to do hajj as well, he can do so, as long as he has not done tawaf of the House and say between Safa and Marwa.
This is what Abdullah ibn Umar did when he said, ‘If I am blocked from the House we shall do what we did when we were with the Messenger of Allah (sallallahu alayhi wa sallam), may Allah bless him and grant him peace.’
He then turned to his companions and said, ‘It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. ‘ ‘ Malik said, ‘The companions of the Messenger of Allah (sallallahu alayhi wa sallam), may Allah bless him and grant him peace, went into ihram to do umra in the year of the farewell hajj, and the Messenger of Allah (sallallahu alayhi wa sallam), may Allah bless him and grant him peace, said to them, ‘Anyone that has a sacrificial animal with him should go into ihram to do hajj and umra together, and he should not come out of ihram until he has finished both.’
‘ Yahya related to me from Malik that Muhammad ibn Abi Bakr ath- Thaqafi once asked Anas ibn Malik, while the two of them were going from Mina to Arafa, ‘What did you use to do on this day when you were with the Messenger of Allah (sallallahu alayhi wa sallam), may Allah bless him and grant him peace?’
He said, ‘Those of us who were saying the talbiya would continue doing so, and no-one disapproved of it, and those of us who were saying ‘Allahu akbar’ would continue doing so, and no-one disapproved of that either.’’’’’’”
রেওয়ায়ত ৪৫. মুহাম্মদ ইবন আবু বকর সাকাফী (রহঃ) আনাস ইবন মালিক (রাঃ)-এর সঙ্গে মিনা হইতে আরাফাত ময়দানের দিকে যাইতেছিলেন, তখন তিনি আনাস (রাঃ)-কে বলিলেনঃ আজকের দিনে আপনারা রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম-এর সহিত কি ধরনের আমল করিতেন? আনাস (রাঃ) বলিলেনঃ কেহ কেহ উচ্চস্বরে ‘লাব্বায়কা’ বলতেন, কেউ বা ‘আল্লাহু আকবার’ বলিতে থাকিতেন। অথচ কেহ কাহাকেও নিষেধ করিতেন না।
محمد بن ابی بکر نے پوچھا انس بن مالک رضی اللہ تعالیٰ عنہ جب وہ دونوں صبح کو جا رہے تھے منی سے عرفہ کو، تم کیا کرتے تھے آج کے روز رسول اللہ صلی اللہ علیہ وسلم کے ساتھ بولے بعض لوگ ہم میں سے آج کے روز لبیک کہتے تھے پکار کر تو کوئی منع نہ کرتا بعض لوگ تکبیر کہتے تو کوئی منع نہ کرتا ۔
telah menceritakan kepadaku Yahya dari Malik dari [Muhammad bin Abu Bakar Ats Tsaqafi] Bahwasanya dia bertanya kepada [Anas bin Malik] saat mereka berdua dalam perjalanan dari Mina ke Arafah; "Apa saja yang kalian lakukan bersama Rasulullah shallallahu 'alaihi wasallam pada hari ini?" Anas menjawab, "Di antara kami ada yang membaca talbiyah dan beliau tidak mengingkari, di antara kami juga ada yang bertakbir dan beliau tidak mengingkarinya
Muhammed b. Ebî Bekr Es-Sakafî'den: Mina'dan Arafata giderken Enes b. Malik'e: «— Rasulullah Sallallahu Aleyhi ve Sellem ile beraberken bu gün nasıl yapıyordunuz?» diye sordum. Şu cevabı verdi: «— İsteyen bir kısmımız telbiyede bulunur, bir kısmımız da tekbir getirirdi. Hiç kimse kimseyi yadırgamazdı.» Diğer tahric: Buhari, Hac; Müslim, Hac