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Sunan Ibn Majah 859

When the Messenger of Allah (sallallahu alayhi wa sallam) said Allahu Akbar, he would raise his hands until they were close to his ears; when he bowed in Ruku he did likewise, and when he raised his…

Maliknarrated it
Sahihgraded sahih by Al-Albani
7names in the chain
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حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ

أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا كَبَّرَ رَفَعَ يَدَيْهِ حَتَّى يَجْعَلَهُمَا قَرِيبًا مِنْ أُذُنَيْهِ، وَإِذَا رَكَعَ صَنَعَ مِثْلَ ذَلِكَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ، صَنَعَ مِثْلَ ذَلِكَ

When the Messenger of Allah (sallallahu alayhi wa sallam) said Allahu Akbar, he would raise his hands until they were close to his ears; when he bowed in Ruku he did likewise, and when he raised his head from Ruku he did likewise.

মালিক ইবনুল হুয়াইরিস (রাঃ) থেকে বর্ণিত। রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম যখন তাকবীরে তাহরীমা বলতেন তখন তাঁর দু হাত তাঁর উভয় কানের কাছাকাছি পর্যন্ত উঠাতেন। তিনি রুকূতে যেতেও তাই করতেন এবং রুকূ থেকে মাথা তুলতেও অনুরূপ করতেন।

مالک بن حویرث رضی اللہ عنہ سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وسلم جب تکبیر تحریمہ کہتے، تو اپنے دونوں ہاتھوں کو کانوں کے قریب تک اٹھاتے، اور جب رکوع میں جاتے تو بھی اسی طرح کرتے ( یعنی رفع یدین کرتے ) ، اور جب رکوع سے اپنا سر اٹھاتے تو بھی ایسا ہی کرتے

Telah menceritakan kepada kami [Humaid bin Mas'adah] berkata, telah menceritakan kepada kami [Yazid bin Zurai'] berkata, telah menceritakan kepada kami [Hisyam] dari [Qatadah] dari [Nashr bin Ashim] dari [Malik Ibnul Huwairits] berkata, "Jika takbir Rasulullah shallallahu 'alaihi wasallam mengangkat kedua tangannya hingga dekat dengan kedua telinga. Ketika rukuk dan mengangkat kepalanya dari rukuk, beliau juga melakukan hal yang sama

Malik bin el-Huveyris (r.a.)'den rivayet edildiğine göre şöyle demiştir : Resulullah (Sallallahu Aleyhi ve Sellem) (namaz için) iftitah tekbirini aldığı zaman kulaklarının yakınına kadar ellerini kaldırırdı. Rüku'a gittiği zaman aynı şeyi yapardı. Ve rüku'dan başını kaldırdığı zaman onun gibi yapardı." Diğer tahric: Buhari, Müslim, Ahmed ve Ebu Davud

Sunan Ibn Majah 859, Book 5, Establishing the Prayer and the Sunnah Regarding Them, Hadith 57. 1 min read

What it means

Mālik ibn al-Huwayrith informs us that when the Prophet (may Allah's peace and blessings be upon him) made Takbīr, he would raise his hands up to the level of his ears, i.e. when he made the opening Takbīr, he would raise his hands until they were on the same level with his ears. Another narration reads: “up to the level of the highest part of his ears."

The Hadīth of Ibn ‘Umar (may Allah be pleased with him) reads: "He used to raise his hands up to the level of his shoulders." These are three narrations: 1. He raised his hands until they were on the same level with his ears. 2. He raised his hands until they were on the same level with the highest part of his ears. 3. He raised his hands until they were on the same level with his shoulders.

One is free to choose one of these options, or he may raise his hands up to the level of his shoulders, such that the tips of his fingers are on the same level with the highest part of his ears, his thumbs with his earlobes, and his palms with his shoulders.

"When the Messenger of Allah (may Allah's peace and blessings be upon him) made Takbīr, he would raise his hands," i.e. he would raise them while saying "Allah is the Greatest". One of Muslim’s narrations reads: "He raised his hands then said 'Allah is the Greatest,'" i.e. he made Takbīr after raising his hands.

In another narration: "He said 'Allah is the Greatest' then raised his hands." These are three manners of raising the hands at the opening Takbīr. This act of Sunnah was reported to be done in various ways, so one should apply all of them in compliance with the Sunnah.

"When he bowed, he would raise his hands up to the level of his ears," i.e. as he began to bow, he raised his hand until they were on the same level with his ears, and this is the second position in which it is recommended to raise the hands.

"When he raised his head from bowing and said: 'Allah hears those who praise Him,'" i.e. when he began to raise his head from bowing, he would say "Allah hears those who praise Him," and this Dhikr is one of the duties of the prayer.

"He would do the same," i.e. the Messenger of Allah (may Allah's peace and blessings be upon him) would do the same as he did when he said “Allah is the Greatest”: raised his hands until they were on the same level with his ears, and this is the third position in which it is recommended to raise the hands in prayer. These are three positions in which it is recommended to raise the hands in prayer, and the fourth is to raise the hands when standing after saying the first Tashahhud in the three-Rak‘ah and four-Rak‘ah prayers.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Ibn Majah back to the one who was there.

  1. 1Ibn MajahCompiler, died 273 AH
  2. 2Humayd ibn MasadahTold us, Fourth generation, died 244 AH
  3. 3Yazid ibn ZurayTold us, Third generation, died 182 AH
  4. 4Hisham ad-DastawaiTold us, Third generation, died 151 AH
  5. 5Qatadah ibn DiamahFrom, Successor, died 117 AH
  6. 6Nasr ibn AsimFrom, Successor, died 80 AH
  7. 7Malik ibn al-HuwayrithFrom, Companion, died 74 AH

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