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Sunan Ibn Majah 793

The Prophet (sallallahu alayhi wa sallam) said: “Whoever hears the call and does not come, his prayer is not valid, except for those who have an excuse.”

Ibn Abbasnarrated it
Sahihgraded sahih by Al-Albani
7names in the chain
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حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ، أَنْبَأَنَا هُشَيْمٌ، عَنْ شُعْبَةَ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ سَمِعَ النِّدَاءَ فَلَمْ يَأْتِهِ فَلَا صَلَاةَ لَهُ إِلاَّ مِنْ عُذْرٍ»

The Prophet (sallallahu alayhi wa sallam) said: “Whoever hears the call and does not come, his prayer is not valid, except for those who have an excuse.”

ইবনু আব্বাস থেকে বর্ণিত। নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেনঃ যে ব্যাক্তি আযান শুনলো এবং তার কোন ওযর না থাকা সত্ত্বেও জামাআতে উপস্থিত হল না, তার সালাত নাই।

عبداللہ بن عباس رضی اللہ عنہما کہتے ہیں کہ نبی اکرم صلی اللہ علیہ وسلم نے فرمایا: جس شخص نے اذان سنی لیکن مسجد میں نہیں آیا تو اس کی نماز نہیں ہو گی، الا یہ کہ کوئی عذر ہو ۔

Telah menceritakan kepada kami [Abdul Hamid bin Bayan Al Wasithi] berkata, telah memberitakan kepada kami [Husyaim] dari [Syu'bah] dari ['Adi bin Tsabit] dari [Sa'id bin Jubair] dari [Ibnu 'Abbas] dari Nabi shallallahu 'alaihi wasallam, beliau bersabda: "Barangsiapa mendengar suara adzan kemudian tidak mendatanginya, maka tidak ada shalat baginya kecuali karena udzur

(Abdullah) İbn-i Abbas (r.a.)'den şöyle demiştir: Nebi (Sallallahu Aleyhi ve Sellem) buyurdu ki : «Ezan sesini işitip de oraya (özürsüz) gitmeyenin namazı (makbul) olmaz.» Diğer tahric: İbn-i Hibban ve el-Hakim de rivayet etmişlerdir

Sunan Ibn Majah 793, Book 4, The Book On The Mosques And The Congregations, Hadith 59. 1 min read

What it means

This Hadīth highlights the importance of performing prayers in congregation. The Prophet (may Allah's peace and blessings be upon him) explained that anyone who hears the call to the congregational prayer should attend it; if he does not attend, then his prayer will be incomplete and will have less reward; yet the prayer offered will be accepted, although he will be sinful for missing the congregation without an excuse.

If he had a Shariah-approved excuse for missing the congregational prayer, such as sickness, rain, or fear for his life, wealth, or children, or the like, then there is no blame on him.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Ibn Majah back to the one who was there.

  1. 1Ibn MajahCompiler, died 273 AH
  2. 2Abd al-Hamid ibn BayanTold us, Fourth generation, died 244 AH
  3. 3Hushaym ibn BashirReported to us, Third generation, died 181 AH
  4. 4Shubah ibn al-HajjajFrom, Third generation, died 160 AH
  5. 5Adi ibn ThabitFrom, Successor, died 115 AH
  6. 6Said ibn JubayrFrom, Successor, died 95 AH
  7. 7Ibn AbbasFrom, Companion, died 65 AH

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