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Sunan Ibn Majah 517

His father said: “I heard the Messenger of Allah (sallallahu alayhi wa sallam) being asked about water in the wilderness that is frequented by beasts and predators. The Messenger of Allah (sallallahu…

Abdullahnarrated it
Sahihgraded sahih by Al-Albani
7names in the chain
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حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ

قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الْمَاءِ يَكُونُ بِالْفَلَاةِ مِنَ الأَرْضِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا بَلَغَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَىْءٌ» حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ

His father said: “I heard the Messenger of Allah (sallallahu alayhi wa sallam) being asked about water in the wilderness that is frequented by beasts and predators. The Messenger of Allah (sallallahu alayhi wa sallam) said: ‘If the water reaches the amount of two Qullah, nothing can make it impure (Najis).’” (Sahih) Another chain with similar wording.

আবদুল্লাহ ইবনু উমার (রাঃ) থেকে বর্ণিত। তিনি বলেন, আমি রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এর নিকট জঙ্গলের কুয়ার পানি সম্পর্কে জিজ্ঞেস করতে শুনেছি, যা থেকে হিংস্র প্রাণী ও গৃহপালিত পশু পানি পান করে এবং তাতে নামে।

রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেনঃ পানি দু কুল্লা পরিমাণ হলে তাকে কোন কিছুই অপবিত্র করে না। ১/৫১৭ (১) আমর ইবনু রাফি, আবদুল্লাহ ইবনু মুবারাক, মুহাম্মাদ ইবনু ইসহাক, মুহাম্মাদ ইবনু জাফার, উবাঈদুল্লাহ ইবনু আবদুল্লাহ ইবনু উমার নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম সূত্রে পূর্বোক্ত হাদীসের অনুরূপ বর্ণিত হয়েছে।

عبداللہ بن عمر رضی اللہ عنہما کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم سے صحراء اور میدان میں واقع ان گڈھوں کے پانی کے بارے میں پوچھا گیا جن سے مویشی اور درندے پانی پیتے رہتے ہیں، تو آپ صلی اللہ علیہ وسلم نے فرمایا: جب پانی دو قلہ ( دو بڑے مٹکے کے برابر ) ہو تو اسے کوئی چیز ناپاک نہیں کرتی ۱؎۔

Telah menceritakan kepada kami [Abu Bakr bin Khallad Al Bahili] berkata, telah menceritakan kepada kami [Yazid bin Harun] berkata, telah memberitakan kepada kami [Muhammad bin Ishaq] dari [Muhammad bin Ja'far bin Az Zubair] dari [Ubaidullah bin Abdullah bin Umar] dari [Bapaknya] berkata; Aku mendengar Rasulullah shallallahu 'alaihi wasallam ditanya tentang hukum air yang berada di tanah lapang dan air yang dijilat oleh binatang melata dan binatang buas?"

maka beliau pun menjawab: "Jika air itu mencapai dua qullah (tempayan besar) maka ia tidak akan najis karena sesuatu." Telah menceritakan kepada kami ['Amru bin Rafi'] berkata, telah menceritakan kepada kami [Abdullah Ibnul Mubarak] dari [Muhammad bin Ishaq] dari [Muhammad bin Ja'far] dari [Ubaidullah bin Abdullah bin Umar] dari [Bapaknya] dari Nabi shallallahu 'alaihi wasallam sebagaimana hadits diatas

Abdullah bin Ömer (r.a.)'den rivayet edildiğine göre şöyle demiştir: Binek hayvanları ile yırtıcı hayvanların peşpeşe geldikleri göldeki su'yun hükmü Resulullah (Sallallahu aleyhi ve sellem)'e sorulduğunda şöyle cevap buyurduğuna şahit oldum: «Su iki kulleye ulaştığı zaman hiç bir şey onu necis etmez.» Diğer tahric: Tertip el-Müsned, Taharet 1/21 no: 36; Şafii elumm, tahare; Tirmizi, Taharet 1/97 no: 67; Ebu Davud, Taharet no: 63; Nesai, tahare EBU DAVUD HADİSİ VE İZAH İÇİN TIKLA

Sunan Ibn Majah 517, Book 1, The Book of Purification and its Sunnah, Hadith 251. 1 min read

What it means

The Prophet (may Allah's peace and blessings be upon him) was asked about the ruling on the purity of the water that is frequented by animals and beasts of prey to drink from it and the like. He (may Allah's peace and blessings be upon him) said: If the amount of water can fill two big pitchers, i.e., 210 liters, then it is a big amount of water that does not become impure unless one of its three characteristics, namely its color, taste, and smell, is changed because of some impurity.

What it teaches

  • Water becomes impure in case there is a change in one of its three characteristics, namely its color, taste, and smell, because of some impurity. The Hadīth here applies to the majority of cases and is not meant to be specific.
  • Scholars have unanimously agreed that if water is changed by impurity, it becomes generally impure, regardless of its amount.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Ibn Majah back to the one who was there.

  1. 1Ibn MajahCompiler, died 273 AH
  2. 2Muhammad ibn KhaladTold us, Fourth generation, died 240 AH
  3. 3Yazid ibn HarunTold us, Third generation, died 206 AH
  4. 4Muhammad ibn IshaqReported to us, Successor, died 150 AH
  5. 5Muhammad ibn JafarFrom, Successor, died 110 AH
  6. 6Ubaydullah ibn Abdullah ibn UmarFrom, Successor
  7. 7Abdullah ibn UmarFrom, Companion, died 72 AH

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