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Sunan Ibn Majah 3838

The: Prophet (saas) would supplicate with these words: “Allahumma inni audhu bika min fitnatin-nari wa ‘adhabin-nar, wa min fitnatil-qabri wa ‘adhabil-qabr, wa min sharri fitnatil-ghina wa min sharri…

Aishah bint Abi Bakrnarrated it
Sahihgraded sahih by Al-Albani
6names in the chain
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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، جَمِيعًا عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ

أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَدْعُو بِهَؤُلَاءِ الْكَلِمَاتِ «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ وَمِنْ فِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ وَمِنْ شَرِّ فِتْنَةِ الْغِنَى وَشَرِّ فِتْنَةِ الْفَقْرِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ اللَّهُمَّ اغْسِلْ خَطَايَاىَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَنَقِّ قَلْبِي مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَأْثَمِ وَالْمَغْرَمِ»

The: Prophet (saas) would supplicate with these words: “Allahumma inni audhu bika min fitnatin-nari wa ‘adhabin-nar, wa min fitnatil-qabri wa ‘adhabil-qabr, wa min sharri fitnatil-ghina wa min sharri fitnatil-faqr, wa min sharri fitnatil-masihid-dajjal. Allahumma aghsil khatayaya bimaith-thalfi wal-barad, wa naqqi qalbi minal-khataya kama naqqaytath-thawbal-abyad minad-danas.

Wa baid bayni wa bayna khatayaya kama baadta baynal-mashriqi wal-maghrib. Allahumma inni audhu bika minal-kasali wal-harami wal-mathami wal-maghrami (O Allah, I seek refuge with You from the tribulation of the Fire and the torment of the Fire, and from the tribulation of the grave, and from the evil of the tribulation of richness and the evil of the tribulation of poverty, and from the evil of the trial of the False Christ.

O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from sin as a white garment is cleansed from filth, and put a great distance between me and my sins, as great as the distance You have made between the east and the west. O Allah! I seek refuge with You from laziness and old age, and from sins and debt).’’”

আয়েশা (রাঃ) থেকে বর্ণিত। নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম এ সকল বাক্যে দোয়া করতেনঃ ‘‘হে আল্লাহ! আমি অবশ্যই আপনার নিকট আশ্রয় চাই জাহান্নামের বিপর্যয় থেকে, জাহান্নামের শাস্তি থেকে, কবরের বিপর্যয় থেকে, কবরের শাস্তি থেকে, প্রাচুর্যের বিপর্যয়কর ক্ষতি থেকে, দারিদ্রের বিপর্যয়কর অভিশাপ থেকে এবং দাজ্জালের বিপর্যয়কর ক্ষতি থেকে।

হে আল্লাহ! তুমি আমার গুনাহসমূহ বরফ-শিলা পানি দিয়ে ধুয়ে ফেলো, আমার অন্তরকে সমস্ত পাপ থেকে পরিচ্ছন্ন করো, যেমন তুমি সাদা কাপড়কে ময়লা থেকে পরিষ্কার করো এবং আমার ও আমার পাপগুলোর মাঝে এতোটা দুরত্ব সৃষ্টি করে দাও, তুমি যতটা দূরত্ব সৃষ্টি করেছো পূর্ব ও পশ্চিমের মাঝে। হে আল্লাহ! আমি তোমার কাছে আশ্রয় চাই অলসতা থেকে, বার্ধক্য থেকে, গুনাহ প্রলুব্ধকর বস্ত্ত থেকে এবং ঋণভার থেকে’’।

ام المؤمنین عائشہ رضی اللہ عنہا سے روایت ہے کہ نبی اکرم صلی اللہ علیہ وسلم ان کلمات کے ذریعہ دعا کیا کرتے تھے: «اللهم إني أعوذ بك من فتنة النار وعذاب النار ومن فتنة القبر وعذاب القبر ومن شر فتنة الغنى وشر فتنة الفقر ومن شر فتنة المسيح الدجال اللهم اغسل خطاياي بماء الثلج والبرد ونق قلبي من الخطايا كما نقيت الثوب الأبيض من الدنس وباعد بيني وبين خطاياي كما باعدت بين المشرق والمغرب اللهم إني أعوذ بك من الكسل والهرم والمأثم والمغرم» اے اللہ!

میں تیری پناہ چاہتا ہوں جہنم کے فتنہ اور جہنم کے عذاب سے، اور قبر کے فتنہ اور اس کے عذاب سے، اور مالداری و فقیری کے فتنے کی برائی سے، اور مسیح الدجال کے فتنے کی برائی سے، اے اللہ! میرے گناہوں کو برف اور اولے کے پانی سے دھو ڈال، اور میرے دل کو گناہوں سے پاک و صاف کر دے، جس طرح تو نے سفید کپڑے کو میل کچیل سے پاک و صاف کیا ہے، اور میرے اور میرے گناہوں کے درمیان دوری کر دے جس طرح تو نے پورب اور پچھم کے درمیان دوری کی ہے، اے اللہ! میں تیری پناہ چاہتا ہوں سستی، بڑھاپے، گناہ اور قرض سے ۱؎۔

Telah menceritakan kepada kami [Abu Bakar bin Abu Syaibah] telah menceritakan kepada kami [Abdullah bin Numair]. Dan telah di riwayatkan dari jalur lain, telah menceritakan kepada kami [Ali bin Muhammad] telah menceritakan kepada kami [Waki'] semuanya dari [Hisyam bin 'Urwah] dari [ayahnya] da ri ['aisyah] bawa Nabi shallallahu 'alaihi wasallam berdo'a dengan kalimat-kalimat ini, yaitu; "Ya Allah, aku berlindung kepada-Mu dari fitnah neraka dan dari siksa api neraka, dari fitnah kubur dan dari siksa kubur, dari buruknya fitnah kekayaan dan dari buruknya kekafiran serta dari fitnah Al Masih Ad Dajjal.

Ya Allah, bersihkanlah kesalahan-kesalahanku dengan air sajju dan air embun, sucikanlah hatiku dari kotoran-kotoran sebagaimana Engkau menyucikan baju yang putih dari kotoran. Dan jauhkanlah antara diriku dan kesalahan-kesalahanku sebagaimana Engkau jauhkan antara timur dan barat. Ya Allah, aku berlindung kepada-Mu dari rasa malas, kepikunan, kesalahan dan kerugian

Aişe (r.anha)'dan rivayet edildiğine göre Nebi (Sallallahu Aleyhi ve Sellem) şu cümlelerle dua ederdi: «Allahım! cehennem ateşinin fitnesinden cehennem ateşinin azabından, kabir fitnesinden, kabir azabından, zenginlik fitnesinin, şerrinden, fakirlik fitnesinin şerrinden ve Deccal-i Mesih'in fitnesinin şerrinden sana sığınırım. Allahım!

Günahlarımı kar ve dolu suyu ile yıka. ve beyaz elbiseyi kirden temizler gibi kalbimi hatalardan arındır. Benimle hatalarımın arasını da doğu ile batının arasını uzaklaştırdığın gibi uzak kıl. Allahım! Tembellikten, bunaklık derecesinde ihtiyarlıktan, günahtan ve borç'tan ve borçluluktan sana sığınırım. » Diğer tahric: Bu hadisi; Buhari, Müslim, Tirmizi ve Nesal de rivayet etmişlerdir

Sunan Ibn Majah 3838, Book 34, Supplication, Hadith 12. 1 min read

What it means

The noble Prophet (may Allah's peace and blessings be upon him) sought refuge in Allah from four things. The Prophet (may Allah's peace and blessings be upon him) said: “O Allah, verily I seek refuge in You from the trial of the Fire", which means a trial that leads to Hellfire, so that there would be no repetition in the supplication.

Trial of the Fire could also mean the question that keepers of the Fire ask to reproach the inmates of Hell. This question was referred to in the verse in which Allah, the Almighty, says: {Every time a company is thrown into it, its keepers ask them: "Did there not come to you a warner?"} [Sūrat al-Mulk: 8] “Torment of the Fire”, means I seek refuge in You that I become one of the inhabitants of the Fire.

These are the disbelievers who will be tormented in the Fire. The monotheists, however, will be disciplined and refined by the Fire, not tormented by it. “Torment in the grave”, the grave is the transitory abode where one is placed after death. The word 'grave' is particularly used because this is what commonly happens to people when they die; otherwise, any place where one’s body rests after death is considered one's grave.

“Trial of the grave”, refers to the confusion one experiences in answering the two angels. "From the evil trial of affluence", refers to arrogance, tyranny, gaining wealth unlawfully, spending it in disobedience, and boasting of wealth and fame.

“From the evil trial of poverty”, refers to envy towards the wealthy, coveting their wealth, and self-abasement by doing what brings disgrace to one's dignity and saps one's religion. Trial of poverty also includes lack of contentment with what Allah portioned for man and other things that could lead to an undesirable end. The Prophet (may Allah's peace and blessings be upon him) sought refuge from the trial of affluence because it motivates man to collect money from unlawful channels and withhold what is required to be spent and given away.

What is meant by the trial of poverty is the poverty in which man cannot show patience or religious prudence. This kind of poverty will cause man to behave improperly, not caring what ill-gotten money he gains.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Ibn Majah back to the one who was there.

  1. 1Ibn MajahCompiler, died 273 AH
  2. 2Abu Bakr ibn Abi ShaybahTold us, Fourth generation, died 235 AH
  3. 3Abdullah ibn NumayrTold us, Third generation, died 199 AH
  4. 4Hisham ibn UrwahFrom, Successor, died 145 AH
  5. 5Urwah ibn az-ZubayrFrom, Successor, died 91 AH
  6. 6Aishah bint Abi BakrFrom, Companion, died 57 AH

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