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Sunan Ibn Majah 271

“The Messenger of Allah (sallallahu alayhi wa sallam) said: ‘Allah does not accept any prayer without purification and He does not accept any charity from Ghulul.’” (Sahih) Another chain with similar wording.

Usamahnarrated it
Sahihgraded sahih by Al-Albani
8names in the chain
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، خَتَنُ الْمُقْرِئِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالُوا: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ، عَنْ أَبِيهِ

أُسَامَةَ بْنِ عُمَيْرٍ الْهُذَلِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقْبَلُ اللَّهُ صَلَاةً إِلاَّ بِطُهُورٍ وَلَا يَقْبَلُ صَدَقَةً مِنْ غُلُولٍ» حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ، وَشَبَابَةُ بْنُ سَوَّارٍ، عَنْ شُعْبَةَ، نَحْوَهُ

“The Messenger of Allah (sallallahu alayhi wa sallam) said: ‘Allah does not accept any prayer without purification and He does not accept any charity from Ghulul.’” (Sahih) Another chain with similar wording.

উসামাহ ইবনু উমায়র আল-হুযালী (রাঃ) থেকে বর্ণিত। তিনি বলেন, রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেনঃ আল্লাহ পবিত্রতা ব্যতীত সালাত কবূল করেন না এবং হারাম পন্থায় উপার্জিত মালের দান-খয়রাত কবূল করেন না। ১/২৭১ (১)। আবূ বাকর ইবনু আবূ শাইবাহ-‘আবদুল্লাহ ইবনু সা‘ঈদ ও শাবাবাহ ইবনু সাও্ওয়ারাহ-শু‘বাহ (রহ.) থেকে এ সূত্রে পূর্বোক্ত হাদীসের অনুরূপ বর্ণিত আছে।

اسامہ بن عمیر ہذلی رضی اللہ عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: اللہ تعالیٰ کوئی بھی نماز بغیر وضو کے قبول نہیں فرماتا، اور نہ چوری کے مال سے کوئی صدقہ قبول کرتا ہے ۔

Telah menceritakan kepada kami [Muhammad bin Basyar] berkata, telah menceritakan kepada kami [Yahya bin Sa'id] dan [Muhammad bin Ja'far]. Dan menurut jalur yang lain; Telah menceritakan kepada kami [Bakr bin Khalaf Abu Busyr Khatan Al Muqri] berkata, telah menceritakan kepada kami [Yazid bin Zurai'] mereka berkata; telah menceritakan kepada kami [Syu'bah] dari [Qatadah] dari [Abul Malih bin Usamah] dari bapaknya [Usamah bin Umair Al Hudzaili] ia berkata; Rasulullah shallallahu 'alaihi wasallam bersabda: "Allah tidak menerima shalat kecuali dengan bersuci, dan tidak menerima sedekah dari harta curian."

Telah menceritakan kepada kami [Abu Bakr bin Abu Syaibah] berkata, telah menceritakan kepada kami [Ubaid bin Sa'id] berkata, telah menceritakan kepada kami [Syababah bin Sawwar] dari [Syu'bah] seperti hadits tersebut

Usame b. Umeyr el-Huzeli r.a.’den, Resulullah Sallallahu Aleyhi ve Sellem şöyle buyurdu dediği rivayet olunmuştur: ‘‘ Allah ancak taharetli olarak (kılınan) namazı kabul eder. Ve ganimet'ten aşırılan mal'dan hiçbir sadaka kabul etmez.

‘‘ İbni Mace hadisin ravilerinden Şu'be’den sonra başka bir senedle de hadis'in kendisine intikal ettiğini ifadeyle bu senede Ebu Bekir bin Ebi Şeybe, Abdullah bin Said ve Şebabe bin Savvan’ın bulunduğunu belirtmiştir. BU HADİS’İN EBU DAVUD RİVAYETİ VE İZAH İÇİN BURAYA TIKLAYIN

Sunan Ibn Majah 271, Book 1, The Book of Purification and its Sunnah, Hadith 5. 1 min read

What it means

It is not permissible for a woman of age and sound intellect to pray without a veil, meaning: with her head and neck bare. If she prays unveiled, her prayer is invalid. Here, the Prophet (may Allah's peace and blessings be upon him) says: "Allah does not accept" her prayer. This means that the lady's prayer is neither valid nor rewarded. For these restrictions to apply, one must be of age, which, in Islamic terms, has signs: menstruation, emission of semen, growth of pubic hair, or completing fifteen years of age. Menstruation is mentioned in the Hadīth because it is a specific sign of female adulthood.

It should be noted, however, that women cannot pray when they have their cycle. Texts of the Sunnah, as well as the scholarly consensus, rule against performing the prayer during menses.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Ibn Majah back to the one who was there.

  1. 1Ibn MajahCompiler, died 273 AH
  2. 2Muhammad ibn Bashshar, BundarTold us, Fourth generation, died 252 AH
  3. 3Yahya ibn Said al-QattanTold us, Third generation, died 198 AH
  4. 4Muhammad ibn Jafar, GhundarWith, Third generation, died 192 AH
  5. 5Shubah ibn al-HajjajTold us, Third generation, died 160 AH
  6. 6Qatadah ibn DiamahFrom, Successor, died 117 AH
  7. 7Abu al-MalihFrom, Successor, died 98 AH
  8. 8Usamah ibn UmayrFrom, Companion

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