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Sunan Ibn Majah 1631

“On the day when the Messenger of Allah (sallallahu alayhi wa sallam) entered Al-Madinah, everything was lit up, and on the day when he died, everything went dark, and no sooner had we dusted off our…

Anasnarrated it
Sahihgraded sahih by Al-Albani
5names in the chain
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حَدَّثَنَا بِشْرُ بْنُ هِلَالٍ الصَّوَّافُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ

قَالَ لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَىْءٍ فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَىْءٍ. وَمَا نَفَضْنَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الأَيْدِيَ حَتَّى أَنْكَرْنَا قُلُوبَنَا

“On the day when the Messenger of Allah (sallallahu alayhi wa sallam) entered Al-Madinah, everything was lit up, and on the day when he died, everything went dark, and no sooner had we dusted off our hands (after burying him) but we felt that our hearts had changed.”

আনাস (রাঃ) থেকে বর্ণিত। তিনি বলেন, রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম যেদিন মদিনা্য় উপনীত হন, তখন মদিনার প্রতিটি বস্তু জ্যোতির্ময় হয়ে উঠে। আর যেদিন তিনি ইনতিকাল করেন, সেদিন মদিনার প্রতিটি বস্তু অন্ধকারাচ্ছন্ন হয়ে যায়। তাঁর দাফন সম্পন্ন করার পর আমাদের অন্তরে যেন পরিবর্তন অনুভব করলাম।

انس بن مالک رضی اللہ عنہ کہتے ہیں کہ جس دن رسول اللہ صلی اللہ علیہ وسلم مدینہ میں داخل ہوئے اس دن مدینہ کی ہر چیز روشن ہو گئی، اور جس وقت آپ کا انتقال ہوا ہر چیز پر اندھیرا چھا گیا، اور ہم لوگوں نے ابھی آپ کے کفن دفن سے ہاتھ بھی نہیں جھاڑا تھا کہ ہم نے اپنے دلوں کو بدلہ ہوا پایا۔

Enes bin Malik (r.a.)'den; şöyle demiştir; Resulullah (Sallallahu Aleyhi ve Sellem)'in Medine'ye girdiği gün Medine'nin her şeyi parladı. Sonra Onun vefat ettiği gün olunca Medine'nin her şeyi kapkaranlık oldu. Ve biz Nebi (Sallallahu Aleyhi ve Sellem)'in defin işini henüz bitirmemiş iken gönüllerimizi eski durum üzerinde bulmadık. Diğer tahric: Tirmizi ve Ahmed AÇIKLAMA 1633’de

Sunan Ibn Majah 1631, Book 6, Chapters Regarding Funerals, Hadith 199. 1 min read

What it means

Anas ibn Mālik (may Allah be pleased with him) explains that when the Prophet (may Allah's peace and blessings be upon him) entered Madīnah as an immigrant from Makkah, everything in Madīnah started shining with light. When he died, everything started getting dark therein. The light and darkness are metaphorical. When the Companions were done burying the Prophet (may Allah's peace and blessings be upon him) they did not find their hearts in the same state which they had experienced during the Prophet's life.

The light, compassion, and amicability receded because the divine revelation had stopped, and they were no longer blessed with the Prophet's Companionship.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Ibn Majah back to the one who was there.

  1. 1Ibn MajahCompiler, died 273 AH
  2. 2Bishr ibn HilalTold us, Fourth generation, died 247 AH
  3. 3Jafar ibn SulaymanTold us, Third generation, died 178 AH
  4. 4Thabit al-BunaniTold us, Successor, died 122 AH
  5. 5Anas ibn MalikFrom, Companion, died 90 AH

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