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1635Abu HurayrahSahih

عَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«حَقُّ اَلْمُسْلِمِ عَلَى اَلْمُسْلِمِ سِتٌّ: إِذَا لَقِيتَهُ فَسَلِّمْ عَلَيْهِ، وَإِذَا دَعَاكَ فَأَجِبْهُ، وَإِذَا اِسْتَنْصَحَكَ فَانْصَحْهُ، وَإِذَا عَطَسَ فَحَمِدَ اَللَّهَ فَسَمِّتْهُ وَإِذَا مَرِضَ فَعُدْهُ، وَإِذَا مَاتَ فَاتْبَعْهُ»

“A Muslim has six duties towards other Muslims: When you meet him, you should salute him; when he invites you, accept his invitation; when he asks for your advice, give it to him; when he sneezes and praises Allah, say May Allah have mercy on you; when he is ill, visit him; and when he dies follow his funeral.” Related by Muslim.

Bulugh al-Maram 1635 on its own page
1636Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«انْظُرُوا إِلَى مَنْ هُوَ أَسْفَلَ مِنْكُمْ، وَلَا تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ، فَهُوَ أَجْدَرُ أَنْ لَا تَزْدَرُوا نِعْمَةَ اَللَّهِ عَلَيْكُمْ»

“Look at those who are lower than you (financially) but do not look at those who are higher than you, lest you belittle the favors Allah conferred upon you.” Agreed upon.

Bulugh al-Maram 1636 on its own page
1637An-Nawwas ibn SamanSahih

وَعَنْ اَلنَوَّاسِ بْنِ سَمْعَانَ رضى الله عنه

قَالَ: سَأَلْتُ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ اَلْبِرِّ وَالْإِثْمِ? فَقَالَ: «اَلْبِرُّ: حُسْنُ اَلْخُلُقِِ، وَالْإِثْمُ: مَا حَاكَ فِي صَدْرِكَ، وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ اَلنَّاسُ»

‘I asked the Messenger of Allah (sallallahu alayhi wa sallam) about virtue and sin and he replied, ‘The essence of virtue is (manifested in) good morals (Akhlaq) whereas sinful conduct is that which turns in your heart (making you feel uncomfortable) and you dislike that it would be disclosed to other people.’ Related by Muslim.’

Bulugh al-Maram 1637 on its own page
1638Abdullah ibn MasudSahih

وَعَنْ اِبْنِ مَسْعُودٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِذَا كُنْتُمْ ثَلَاثَةً، فَلَا يَتَنَاجَى اِثْنَانِ دُونَ اَلْآخَرِ، حَتَّى تَخْتَلِطُوا بِالنَّاسِ; مِنْ أَجْلِ أَنَّ ذَلِكَ يُحْزِنُهُ»

“When three of you get together in company, two of you must not talk privately while isolating the third, so as not to make him feel sad (that he is left out) till you mingle with other people (i.e. you are joined by others).” Agreed upon and the wording is from Muslim.

Bulugh al-Maram 1638 on its own page
1639Abdullah ibn UmarSahih

وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا يُقِيمُ اَلرَّجُلُ اَلرَّجُلَ مِنْ مَجْلِسِهِ، ثُمَّ يَجْلِسُ فِيهِ، وَلَكِنْ تَفَسَّحُوا، وَتَوَسَّعُوا»

“A man should not ask another man to get up from his place in order to take his seat. But you should make room for each other and spread out.” Agreed upon.

Bulugh al-Maram 1639 on its own page
1640Ibn AbbasSahih

وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا، فَلَا يَمْسَحْ يَدَهُ، حَتَّى يَلْعَقَهَا، أَوْ يُلْعِقَهَا»

“When one of you eats, he must not wipe his hand till he licks it, or gives it to someone else to lick (such as a wife, husband, etc.).” Agreed upon.

Bulugh al-Maram 1640 on its own page
1641Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لِيُسَلِّمْ اَلصَّغِيرُ عَلَى اَلْكَبِيرِ، وَالْمَارُّ عَلَى اَلْقَاعِدِ، وَالْقَلِيلُ عَلَى اَلْكَثِيرِ»

“The young should salute the old, the one who is passing by should salute the one who is sitting, and the small group of people should salute the larger one.” Agreed upon.

Bulugh al-Maram 1641 on its own page
1642Bulugh al-Maram

وَفِي رِوَايَةٍ لِمُسْلِمٍ: «وَالرَّاكِبُ عَلَى اَلْمَاشِي»

In a version by Muslim, “And the one who is riding should salute the one who is walking.”

Bulugh al-Maram 1642 on its own page
1643Ali ibn Abi TalibHasan

وَعَنْ عَلِيٍّ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«يُجْزِئُ عَنْ اَلْجَمَاعَةِ إِذَا مَرُّوا أَنْ يُسَلِّمَ أَحَدُهُمْ، وَيُجْزِئُ عَنْ اَلْجَمَاعَةِ أَنْ يَرُدَّ أَحَدُهُمْ»

“When a group of people passes by, it is sufficient if one of them gives a salutation, and it is sufficient for those who are sitting that one of them replies.” Related by Ahmad and Al-Baihaqi.

Bulugh al-Maram 1643 on its own page
1644Abu HurayrahSahih

وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا تَبْدَؤُوا اَلْيَهُودَ وَالنَّصَارَى بِالسَّلَامِ، وَإِذَا لَقَيْتُمُوهُمْ فِي طَرِيقٍ، فَاضْطَرُّوهُمْ إِلَى أَضْيَقِهِ»

“Do not initiate the saluting of Jews and Christians (when you meet them), and if you meet any of them on the road, force him to go to the narrowest part of the road (i.e. do not give way for them to pass, but keep going). Related by Muslim.”

Bulugh al-Maram 1644 on its own page
1645Abu HurayrahSahih

وَعَنْ اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلْ: اَلْحَمْدُ لِلَّهِ، وَلْيَقُلْ لَهُ أَخُوهُ يَرْحَمُكَ اَللَّهُ، فَإِذَا قَالَ لَهُ: يَرْحَمُكَ اَللَّهُ، فَلْيَقُلْ: يَهْدِيكُمُ اَللَّهُ، وَيُصْلِحُ بَالَكُمْ»

“When one of you sneezes, he should say, ‘Alhamdulillah (Praise is to Allah) and his (Muslim) brother should say to him, ‘Yarhamuka Allah (May Allah have mercy on you). When he says this to him (the last phrase), he should reply, ‘Yahdikum Allah (May Allah guide you) and grant you well being.’ Related by Al-Bukhari.’’”

Bulugh al-Maram 1645 on its own page
1646Abu HurayrahDaif

وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا يَشْرَبَنَّ أَحَدٌ مِنْكُمْ قَائِمًا»

“None of you should drink while standing.” Related by Muslim.

Bulugh al-Maram 1646 on its own page
1647Abu HurayrahSahih

وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِذَا اِنْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيَمِينِ، وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ، وَلْتَكُنْ اَلْيُمْنَى أَوَّلَهُمَا تُنْعَلُ، وَآخِرَهُمَا تُنْزَعُ»

“When one of you puts on his shoes, he should put on the right one first and when he takes them off, he should take off the left one first, so that the right one should be the first to be put on and the last to be taken off.” Agreed upon.

Bulugh al-Maram 1647 on its own page
1648Abu HurayrahSahih

وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا يَمْشِ أَحَدُكُمْ فِي نَعْلٍ وَاحِدَةٍ، وَلْيُنْعِلْهُمَا جَمِيعًا، أَوْ لِيَخْلَعْهُمَا جَمِيعًا» مُتَّفَقٌ عَلَيْهِمَا

“None of you should walk with one shoe, but should either wear them both or take them both off” Agreed upon.

Bulugh al-Maram 1648 on its own page
1649Abdullah ibn UmarSahih

وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا يَنْظُرُ اَللَّهُ إِلَى مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ»

“Allah will not look on the Day of Judgment at him who lets his garment drag on the ground out of pride and arrogance.” Agreed upon.

Bulugh al-Maram 1649 on its own page
1650Abdullah ibn UmarSahih

وَعَنْهُ أَنَّ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ، وَإِذَا شَرِبَ فَلْيَشْرَبْ بِيَمِينِهِ، فَإِنَّ اَلشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ، وَيَشْرَبُ بِشِمَالِهِ» أَخْرَجَهُ مُسْلِمٌ. 11 صحيح

“When one of you eats he should eat with his right hand, and when he drinks he should drink with his right hand, for the devil eats and drinks with his left hand.” Related by Muslim.

Bulugh al-Maram 1650 on its own page
1651Abdullah ibn Amr ibn al-AsHasan

وَعَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«كُلْ، وَاشْرَبْ، وَالْبَسْ، وَتَصَدَّقْ فِي غَيْرِ سَرَفٍ، وَلَا مَخِيلَةٍ»

“Eat, drink, wear clothes and give sadaqah but with neither extravagance nor pride.” Related by Abu Dawud and Ahmad.

Bulugh al-Maram 1651 on its own page
1652Abu HurayrahSahih

عَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ أََحَبَّ أَنْ يُبْسَطَ عَلَيْهِ فِي رِزْقِهِ، وَأَنْ يُنْسَأَ لَهُ فِي أَثَرِهِ، فَلْيَصِلْ رَحِمَهُ»

“He who wishes to have his earnings grow (and be blessed) and his term of life prolonged, he should keep ties with his kin” Related by Al-Bukhari.

Bulugh al-Maram 1652 on its own page
1653Jubayr ibn MutimSahih

وَعَنْ جُبَيْرِ بْنِ مُطْعِمٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا يَدْخُلُ اَلْجَنَّةَ قَاطِعٌ» يَعْنِي: قَاطِعَ رَحِمٍ

“The one who severs the ties of kinship will not enter Paradise.” Agreed upon.

Bulugh al-Maram 1653 on its own page
1654Al-Mughirah ibn ShubahSahih

وَعَنْ اَلْمُغِيرَةِ بْنِ سَعِيدٍ رضى الله عنه عَنْ

رَسُولِ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اَللَّهَ حَرَّمَ عَلَيْكُمْ عُقُوقَ اَلْأُمَّهَاتِ، وَوَأْدَ اَلْبَنَاتِ، وَمَنْعًا وَهَاتِ، وَكَرِهَ لَكُمْ قِيلَ وَقَالَ، وَكَثْرَةَ اَلسُّؤَالِ وَإِضَاعَةَ اَلْمَالِ»

“Allah has made it prohibited for you to be disrespectful (showing undutiful behavior) to your mothers, to bury your daughters alive, to refuse others (their dues), and to demand things from others (which are not worth demanding), and He hates that you engage in gossip, asking many questions about people’s affairs and wasting wealth.” Agreed upon.

Bulugh al-Maram 1654 on its own page
1655Abdullah ibn UmarHasan

وَعَنْ عَبْدِ اَللَّهِ بْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا-, عَنْ

اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «رِضَا اَللَّهِ فِي رِضَا اَلْوَالِدَيْنِ، وَسَخَطُ اَللَّهِ فِي سَخَطِ اَلْوَالِدَيْنِ»

“Allah’s pleasure results from the parent’s pleasure, and Allah’s displeasure results from the parent’s displeasure.” Related by At-Tirmidhi. Ibn Hibban and al-Hakim graded it as Sahih.

Bulugh al-Maram 1655 on its own page
1656Anas ibn MalikSahih

وَعَنْ أَنَسٍ رضى الله عنه عَنْ

اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «وََالَّذِي نَفْسِي بِيَدِهِ لَا يُؤْمِنُ عَبْدٌ حَتَّى يُحِبَّ لِجَارِهِ (أَوْ لِأَخِيهِ) مَا يُحِبُّ لِنَفْسِهِ»

“By Him in Whose Hand my soul is, a slave of Allah does not truly believe till he wishes for his neighbor what he wishes for himself.” Agreed upon.

Bulugh al-Maram 1656 on its own page
1657Abdullah ibn MasudSahih

وَعَنْ اِبْنِ مَسْعُودٍ رضى الله عنه

قَالَ: سَأَلْتُ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّ اَلذَّنْبِ أَعْظَمُ? قَالَ: «أَنْ تَجْعَلَ لِلَّهِ نِدًّا، وَهُوَ خَلَقَكَ. قُلْتُ ثُمَّ أَيُّ? قَالَ: ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَأْكُلَ مَعَكَ. قُلْتُ: ثُمَّ أَيُّ? قَالَ: ثُمَّ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ»

‘l asked the Messenger of Allah (sallallahu alayhi wa sallam) ‘Which sin is the most serious?’ He replied, attribute a partner to Allah, though He Alone has created you. ‘I asked, ‘What next?’ He said, kill your child, fearing that he will share your food with you.’ I asked again, ‘What next?’ He said, ‘To commit adultery with your neighbor’s wife.’ Agreed upon.’

Bulugh al-Maram 1657 on its own page
1658Abdullah ibn Amr ibn al-AsSahih

وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اَللَّهُ عَنْهُمَا

أَنَّ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مِنْ اَلْكَبَائِرِ شَتْمُ اَلرَّجُلِ وَالِدَيْهِ. قِيلَ: وَهَلْ يَسُبُّ اَلرَّجُلُ وَالِدَيْهِ? قَالَ: نَعَمْ. يَسُبُّ أَبَا اَلرَّجُلِ، فَيَسُبُّ أَبَاهُ، وَيَسُبُّ أُمَّهُ، فَيَسُبُّ أُمَّهُ»

“For a man to insult his parents, is one of the major sins.” It was asked, ‘Does a man insult his parents?’ He replied “Yes, he insults the father of a man who in return insults his father, and he insults a man’s mother who in return insult his.” Agreed upon.

Bulugh al-Maram 1658 on its own page
1659Khalid ibn ZaydSahih

وَعَنْ أَبِي أَيُّوبَ رضى الله عنه

أَنَّ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ يَلْتَقِيَانِ، فَيُعْرِضُ هَذَا، وَيُعْرِضُ هَذَا، وَخَيْرُهُمَا اَلَّذِي يَبْدَأُ بِالسَّلَامِ»

“It is not permissible for a Muslim to shun his brother for more than three nights. When they meet, this one turns away (from that one) and that one turns away (from this one) and the best of them is the one who greets his brother first.” Agreed upon.

Bulugh al-Maram 1659 on its own page
1660Jabir ibn AbdullahSahih

عَنْ جَابِرٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«كُلُّ مَعْرُوفٍ صَدَقَةٌ»

“Every act of goodness is (considered as) Sadaqah.” Related by Al-Bukhari.

Bulugh al-Maram 1660 on its own page
1661Abu Dharr al-GhifariSahih

وَعَنْ أَبِي ذَرٍّ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا تَحْقِرَنَّ مِنْ اَلْمَعْرُوفِ شَيْئًا، وَلَوْ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ» 11 صحيح

“Do not consider any act of goodness as being insignificant even if it is meeting your brother with a cheerful face.” Related by Muslim.

Bulugh al-Maram 1661 on its own page
1662Abu Dharr al-GhifariSahih

وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِذَا طَبَخْتَ مَرَقَةً، فَأَكْثِرْ مَاءَهَا، وَتَعَاهَدْ جِيرَانَكَ»

“When you make some soup, make a good amount by adding plenty of liquid, and give some to your neighbors.” Related by Muslim.

Bulugh al-Maram 1662 on its own page
1663Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ اَلدُّنْيَا، نَفَّسَ اَللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ اَلْقِيَامَةِ، وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ، يَسَّرَ اَللَّهُ عَلَيْهِ فِي اَلدُّنْيَا وَالْآخِرَةِ، وَمَنْ سَتَرَ مُسْلِمًا، سَتَرَهُ اَللَّهُ فِي اَلدُّنْيَا وَالْآخِرَةِ، وََاللَّهُ فِي عَوْنِ اَلْعَبْدِ مَا كَانَ اَلْعَبْدُ فِي عَوْنِ أَخِيهِ»

“If anyone relieves a Muslim believer from one of the hardships of this worldly life, Allah will relieve him of one of the hardships of the Day of Resurrection. If anyone makes it easy for the one who is indebted to him (while finding it difficult to repay), Allah will make it easy for him in this worldly life and in the Hereafter, and if anyone conceals the faults of a Muslim, Allah will conceal his faults in this world and in the Hereafter. Allah helps His slave as long as he helps his brother.” Related by Muslim.

Bulugh al-Maram 1663 on its own page
1664Uqbah ibn AmrSahih

وَعَنْ أَبِي مَسْعُودٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ دَلَّ عَلَى خَيْرٍ، فَلَهُ مِثْلُ أَجْرِ فَاعِلِهِ»

“He who guides (others) to an act of goodness, will have a reward similar to that of its doer.” Related by Muslim.

Bulugh al-Maram 1664 on its own page
1665Abdullah ibn UmarSahih

وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مِنْ اسْتَعَاذَكُمْ بَِاللَّهِ فَأَعِيذُوهُ، وَمَنْ سَأَلَكُمْ بَِاللَّهِ فَأَعْطُوهُ، وَمَنْ أَتَى إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ، فَإِنْ لَمْ تَجِدُوا، فَادْعُوا لَهُ»

“If anyone seeks refuge in Allah’s name, grant him protection; if anyone asks you for something in Allah’s name give him something; and if anyone does you a favor recompense him, but if you do not have the means to do so, make Dua (supplication) for him.” Related by Al-Baihaqi.

Bulugh al-Maram 1665 on its own page
1666An-Numan ibn BashirSahih

عَنْ اَلنُّعْمَانِ بْنِ بَشِيرٍ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: سَمِعْتُ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (يَقُولُ) وَأَهْوَى اَلنُّعْمَانُ بِإِصْبَعَيْهِ إِلَى أُذُنَيْهِ: «إِنَّ اَلْحَلَالَ بَيِّنٌ، وَإِنَّ اَلْحَرَامَ بَيِّنٌ، وَبَيْنَهُمَا مُشْتَبِهَاتٌ، لَا يَعْلَمُهُنَّ كَثِيرٌ مِنْ اَلنَّاسِ، فَمَنِ اتَّقَى اَلشُّبُهَاتِ،

فَقَدِ اِسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي اَلشُّبُهَاتِ وَقَعَ فِي اَلْحَرَامِِ، كَالرَّاعِي يَرْعَى حَوْلَ اَلْحِمَى، يُوشِكُ أَنْ يَقَعَ فِيهِ، أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلَا وَإِنَّ حِمَى اَللَّهِ مَحَارِمُهُ، أَلَا وَإِنَّ فِي اَلْجَسَدِ مُضْغَةً، إِذَا صَلَحَتْ، صَلَحَ اَلْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ اَلْجَسَدُ كُلُّهُ، أَلَا وَهِيَ اَلْقَلْبُ»

I heard the Messenger of Allah (sallallahu alayhi wa sallam) saying, (Numan pointed with his two fingers to his ears) ‘Both lawful (Halal) and unlawful things (Haram) are evident but in between them there are doubtful things·and most people have no knowledge about them. So he, who saves himself from these doubtful things, saves his religion and his honor (i.e. keeps them blameless).

And he who indulges in these doubtful things is like a shepherd who pastures (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is what He declared unlawful (Haram). Beware In the body there is a piece of flesh if it becomes sound and healthy, the whole body becomes sound and healthy but if it gets spoilt, the whole body gets spoilt and that is the heart.’ Agreed upon.

Bulugh al-Maram 1666 on its own page
1667Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«تَعِسَ عَبْدُ اَلدِّينَارِ، وَالدِّرْهَمِ، وَالْقَطِيفَةِ، إِنْ أُعْطِيَ رَضِيَ، وَإِنْ لَمْ يُعْطَ لَمْ يَرْضَ» 1 أَخْرَجَهُ الْبُخَارِيُّ.1 صحيح

“Cursed is he, who is the slave of the Dinar, the slave of the Dirham, and the slave of the cloak bordered with silk. If he is given anything he would be satisfied, but if he is not given anything he is displeased.” Related by Al-Bukhari.

Bulugh al-Maram 1667 on its own page
1668Abdullah ibn UmarSahih

وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: أَخَذَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَنْكِبِي، فَقَالَ: «كُنْ فِي اَلدُّنْيَا كَأَنَّكَ غَرِيبٌ، أَوْ عَابِرُ سَبِيلٍ» وَكَانَ اِبْنُ عُمَرَ يَقُولُ: إِذَا أَمْسَيْتَ فَلَا تَنْتَظِرِ اَلصَّبَاحَ، وَإِذَا أَصْبَحْتَ فَلَا تَنْتَظِرِ اَلْمَسَاءَ، وَخُذْ مِنْ صِحَّتِكَ لِسَقَمِك، وَمِنْ حَيَاتِكَ لِمَوْتِكَ

‘the Messenger of Allah (sallallahu alayhi wa sallam) took hold of my shoulders and said, ‘Be in this world as though you were a stranger or a passerby.’ Ibn Umar used to say, ‘If you are alive in the evening, do not expect to be alive till the morning and if you are alive in the morning do not expect to be alive till the evening, and take from your health for your sickness, and from your life for your death.’ Related by Al-Bukhari.’

Bulugh al-Maram 1668 on its own page
1669Abdullah ibn UmarSahih

وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ تَشَبَّهَ بِقَوْمٍ، فَهُوَ مِنْهُمْ»

“He who imitates any people (in their actions) is considered to be one of them.” Related by Abu Dawud and Ibn Hibban graded it as Sahih.

Bulugh al-Maram 1669 on its own page
1670Ibn AbbasSahih

وَعَنِ اِبْنِ عَبَّاسٍ

قَالَ: كُنْتُ خَلْفَ اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا، فَقَالَ: «يَا غُلَامُ! اِحْفَظِ اَللَّهَ يَحْفَظْكَ، اِحْفَظِ اَللَّهَ تَجِدْهُ تُجَاهَكَ، وَإِذَا سَأَلْتَ فَاسْأَلْ اَللَّهَ، وَإِذَا اِسْتَعَنْتَ فَاسْتَعِنْ بَِاللَّهِ»

By At-Tirmidhi who verified it as Hasan and Sahih.’

Bulugh al-Maram 1670 on its own page
1671Sahl ibn Sad as-SaidiHasan

1473: وَعَنْ سَهْلِ بْنِ سَعْدٍ

قَالَ: «جَاءَ رَجُلٌ إِلَى اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اَللَّهِ! دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ أَحَبَّنِي اَللَّهُ، وَأَحَبَّنِي اَلنَّاسُ. قَالَ: اِزْهَدْ فِي اَلدُّنْيَا يُحِبُّكَ اَللَّهُ، وَازْهَدْ فِيمَا عِنْدَ اَلنَّاسِ يُحِبُّكَ اَلنَّاسُ»

A man came to the Prophet (sallallahu alayhi wa sallam) and said, “O Messenger of Allah (sallallahu alayhi wa sallam), direct me to a deed which if I do it, I shall be loved by Allah and by people.” He replied, “If you practice abstinence in this world, Allah will love you, and if you abstain from (desiring) what people have, they will love you.” Related by Ibn Majah and others with a good chain of narrators.

Bulugh al-Maram 1671 on its own page
1672Sad ibn Abi WaqqasSahih

وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ رضى الله عنه

قَالَ: سَمِعْتُ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اَللَّهَ يُحِبُّ اَلْعَبْدَ اَلتَّقِيَّ، اَلْغَنِيَّ، اَلْخَفِيَّ»

‘l heard the Messenger of Allah (sallallahu alayhi wa sallam) saying, ‘Allah loves the pious rich maxim who is inconspicuous (free from showing off or hypocrisy).’ Related by Muslim.’

Bulugh al-Maram 1672 on its own page
1673Abu HurayrahHasan

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مِنْ حُسْنِ إِسْلَامِ اَلْمَرْءِ، تَرْكُهُ مَا لَا يَعْنِيهِ»

“A sign of man’s good observance of Islam (his piety) is to keep away from that which does not concern him.” Related by At-Tirmidhi who graded it as Hadith Hasan.

Bulugh al-Maram 1673 on its own page
1674Al-Miqdam ibn Madi KaribSahih

وَعَنْ اَلْمِقْدَامِ بْنِ مَعْدِيكَرِبَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَا مَلَأَ ابْنُ آدَمَ وِعَاءً شَرًّا مِنْ بَطْنٍ»

“A human being has never filled any vessel which is worse than his own belly.” Related by At-Tirmidhi, who graded it to be Hasan.

Bulugh al-Maram 1674 on its own page
1675Anas ibn MalikHasan

وَعَنْ أَنَسٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«كُلُّ بَنِي آدَمَ خَطَّاءٌ، وَخَيْرُ اَلْخَطَّائِينَ اَلتَّوَّابُونَ»

“All the sons of Adam are sinners, but the best of sinners are those who repent often.” Related by At·Tirmidhi and Ibn Majah with a strong chain of narrators.

Bulugh al-Maram 1675 on its own page
1676Anas ibn MalikDaif

وَعَنْ أَنَسٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اَلصَّمْتُ حِكْمَةٌ، وَقَلِيلٌ فَاعِلُهُ»

“Keeping silent is considered as (an act of) wisdom, but very few practice it.” Related by Al-Baihaqi in his book Shuab al-Iman with a weak chain of narrators a he deemed the sound view is that it is traced back to one of the companions who quoted it from Luqman Al-Hakim.

Bulugh al-Maram 1676 on its own page
1677Abu HurayrahDaif

عَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِيَّاكُمْ وَالْحَسَدَ، فَإِنَّ اَلْحَسَدَ يَأْكُلُ اَلْحَسَنَاتِ، كَمَا تَأْكُلُ اَلنَّارُ اَلْحَطَبَ»

“Avoid envy, for envy devours good deeds just as fire devours firewood.” Related by Abu Dawud.

Bulugh al-Maram 1677 on its own page
1678Anas ibn Malik

وَلِابْنِ مَاجَهْ: مِنْ حَدِيثِ أَنَسٍ نَحْوُهُ

Ibn Majah related a similar hadith on the authority of Anas.

Bulugh al-Maram 1678 on its own page
1679Abu HurayrahSahih

وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَيْسَ اَلشَّدِيدُ بِالصُّرَعَةِ، إِنَّمَا اَلشَّدِيدُ اَلَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ اَلْغَضَبِ»

“The strong man is not the good wrestler; but the strong man is he who controls himself when he is angry.” Agreed upon.

Bulugh al-Maram 1679 on its own page
1680Abdullah ibn UmarSahih

وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اَلظُّلْمُ ظُلُمَاتٌ يَوْمَ اَلْقِيَامَةِ»

“Oppression will turn into darkness on the Day of Resurrection.” Agreed upon.

Bulugh al-Maram 1680 on its own page
1681Jabir ibn AbdullahSahih

وَعَنْ جَابِرٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ: «اِتَّقُوا اَلظُّلْمَ، فَإِنَّ اَلظُّلْمَ ظُلُمَاتٌ يَوْمَ اَلْقِيَامَةِ، وَاتَّقُوا اَلشُّحَّ، فَإِنَّهُ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ»

“Beware of oppression, for oppression will turn into excessive darkness on the Day of Resurrection and beware of niggardliness, for niggardliness destroyed your predecessors.” Related by Muslim.

Bulugh al-Maram 1681 on its own page
1682Mahmud ibn LabidHasan

وَعَنْ مَحْمُودِ بْنِ لَبِيدٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ اَلشِّرْكُ اَلْأَصْغَرُ: اَلرِّيَاءُ»

“The thing I fear most for you is the lesser shirk (polytheism), showing-off (of good deeds).” Related by Ahmad with a good chain of narrators.

Bulugh al-Maram 1682 on its own page
1683Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«آيَةُ اَلْمُنَافِقِ ثَلَاثٌ: إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا ائْتُمِنَ خَانَ»

“There are three signs of a hypocrite: when he speaks, he tells lies; when he makes a promise, he breaks it; and when he is entrusted, he betrays his trust.” Agreed upon.

Bulugh al-Maram 1683 on its own page
1684Bulugh al-MaramSahih

وَلَهُمَا: مِنْ حَدِيثِ عَبْدِ اَللَّهِ بْنِ عَمْرِوٍ: «وَإِذَا خَاصَمَ فَجَرَ»

Al·Bukhari and Muslim reported another hadith on the authority of Abdullah ibn Umar (RAA) with the addition, “and when he quarrels, he is abusive (behaves in a very impudent and insulting manner).”

Bulugh al-Maram 1684 on its own page
1685Abdullah ibn MasudSahih

وَعَنْ اِبْنِ مَسْعُودٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«سِبَابُ اَلْمُسْلِمِ فُسُوقٌ، وَقِتَالُهُ كُفْرٌ»

insulting a Muslim is disobedience to Allah, and fighting with him is Kufr (disbelief). Agreed upon.

Bulugh al-Maram 1685 on its own page
1686Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِيَّاكُمْ وَالظَّنَّ، فَإِنَّ اَلظَّنَّ أَكْذَبُ اَلْحَدِيثِ»

“Avoid suspicion, for suspicion is the most false form of talk.” Agreed upon.

Bulugh al-Maram 1686 on its own page
1687Maqil ibn YasarSahih

وَعَنْ مَعْقِلِ بْنِ يَسَارٍ رضى الله عنه سَمِعْتُ

رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ عَبْدِ يَسْتَرْعِيهِ اَللَّهُ رَعِيَّةً، يَمُوتُ يَوْمَ يَمُوتُ، وَهُوَ غَاشٌّ لِرَعِيَّتِهِ، إِلَّا حَرَّمَ اَللَّهُ عَلَيْهِ اَلْجَنَّةَ»

‘I heard the Messenger of Allah (sallallahu alayhi wa sallam) saying, ‘Any governor in charge of Muslim subjects who dies while acting dishonestly towards them will be excluded by Allah from Paradise.’ Agreed upon.’

Bulugh al-Maram 1687 on its own page
1688Aishah bint Abi BakrSahih

وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا

قَالَتْ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اَللَّهُمَّ مَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا، فَشَقَّ عَلَيْهِ، فَاشْقُقْ عَلَيْهِ»

“O Allah, cause distress to him who has any charge over my people and causes them distress.” Related by Muslim.

Bulugh al-Maram 1688 on its own page
1689Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِذَا قَاتَلَ أَحَدُكُمْ، فَلْيَتَجَنَّبِ اَلْوَجْهَ»

“When any of you fights, he must avoid (striking) the face.” Agreed upon.

Bulugh al-Maram 1689 on its own page
1690Ishaq ibn ShahinSahih

وَعَنْهُ

أَنَّ رَجُلاً قَالَ: «يَا رَسُولَ اَللَّهِ! أَوْصِنِي. فَقَالَ: لَا تَغْضَبْ، فَرَدَّدَ مِرَارًا. قَالَ: لَا تَغْضَبْ»

“Do not get angry.” The man repeated that several times and he replied, “Do not get angry.” Related by Al-Bukhari.

Bulugh al-Maram 1690 on its own page
1691Khawlah bint Qays ibn QahdSahih

وَعَنْ خَوْلَةَ اَلْأَنْصَارِيَّةَ رَضِيَ اَللَّهُ عَنْهَا

قَالَتْ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِنَّ رِجَالاً يتخوَّضون فِي مَالِ اَللَّهِ بِغَيْرِ حَقٍّ، فَلَهُمْ اَلنَّارُ يَوْمَ اَلْقِيَامَةِ»

“Some men acquire Allah’s Property (such as the funds of the Muslim state treasury, Zakah etc.) and they will go to Hell on the Day of Resurrection.” Related Al-Bukhari.

Bulugh al-Maram 1691 on its own page
1692Abu Dharr al-GhifariSahih

وَعَنْ أَبِي ذَرٍّ رضى الله عنه عَنْ

اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ-- فِيمَا يَرْوِي عَنْ رَبِّهِ قَالَ: «يَا عِبَادِي! إِنِّي حَرَّمْتُ اَلظُّلْمَ عَلَى نَفْسِي، وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا، فَلَا تَظَّالَمُوا»

He has said, “O MY slaves, I have made oppression unlawful for myself and I have made it unlawful among you, so do not oppress one another.” Related by Muslim.

Bulugh al-Maram 1692 on its own page
1693Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

أَنَّ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَتَدْرُونَ مَا اَلْغِيبَةُ? قَالُوا: اَللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ. قِيلَ: أَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ? قَالَ: إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدْ اِغْتَبْتَهُ، وَإِنْ لَمْ يَكُنْ فَقَدْ بَهَتَّهُ»

“If what you say about him is true you have backbitten him and if it is not true you have slandered him.” Related by Muslim.

Bulugh al-Maram 1693 on its own page
1694Abu Hurairah [RAA)Sahih

وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا تَحَاسَدُوا وَلَا تَنَاجَشُوا، وَلَا تَبَاغَضُوا، وَلَا تَدَابَرُوا، وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَكُونُوا عِبَادَ اَللَّهِ إِخْوَانًا، اَلْمُسْلِمُ أَخُو اَلْمُسْلِمِ، لَا يَظْلِمُهُ، وَلَا يَخْذُلُهُ، وَلَا يَحْقِرُهُ، اَلتَّقْوَى هَا هُنَا، وَيُشِيرُ إِلَى صَدْرِهِ ثَلَاثَ مِرَارٍ، بِحَسْبِ اِمْرِئٍ مِنْ اَلشَّرِّ أَنْ يَحْقِرَ أَخَاهُ اَلْمُسْلِمَ، كُلُّ اَلْمُسْلِمِ عَلَى اَلْمُسْلِمِ حَرَامٌ، دَمُهُ، وَمَالُهُ، وَعِرْضُهُ»

“Avoid jealousy between yourselves, do not outbid one another (with a view to raising the price), do not harbor hatred against one another, do not bear enmity against one another, one of you should not enter into a transaction when the other has already entered into it; and be fellow brothers and slaves of Allah. A Muslim is a Muslim’s brother.

He does not wrong, desert or despise him. Piety is found here (pointing three times to his chest), despising his Muslim brother is enough evil for any man to do. Every Muslim’s blood, property and honor are unlawful to be violated by another Muslim.” Related by Muslim.

Bulugh al-Maram 1694 on its own page
1695Qutbah ibn MalikSahih

وَعَنْ قُطْبَةَ بْنِ مَالِكٍ رضى الله عنه

قَالَ: كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اَللَّهُمَّ جَنِّبْنِي مُنْكَرَاتِ اَلْأَخْلَاقِ، وَالْأَعْمَالِ، وَالْأَهْوَاءِ، وَالْأَدْوَاءِ»

‘The Messenger of Allah (sallallahu alayhi wa sallam) used to say, ‘O Allah, I seek refuge in you from evil morals, deeds, passions and diseases.’ Related by At-Tirmidhi. Al-Hakim graded it as Sahih and it is his version.’

Bulugh al-Maram 1695 on its own page
1696Ibn AbbasDaif

وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا تُمَارِ أَخَاكَ، وَلَا تُمَازِحْهُ، وَلَا تَعِدْهُ مَوْعِدًا فَتُخْلِفَهُ»

“Don’t dispute with your brother; don’t make jokes with him; and don’t make him a promise which you would break.” Related by At-Tirmidhi with a weak chain of narrators.

Bulugh al-Maram 1696 on its own page
1697Abu Said al-KhudriDaif

وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«خَصْلَتَانِ لَا يَجْتَمِعَانِ فِي مُؤْمِنٍ: اَلْبُخْلُ، وَسُوءُ اَلْخُلُقِ»

“There are two characteristics which are not combined in a believer; miserliness and bad morals.” Related by At-Tirmidhi with a weakness in its chain of narrators.

Bulugh al-Maram 1697 on its own page
1698Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ: «اَلْمُسْتَبَّانِ مَا قَالَا، فَعَلَى اَلْبَادِئِ، مَا لَمْ يَعْتَدِ اَلْمَظْلُومُ»

“When two men insult one another, what they say is mainly the fault of the one who began it, so long as the one who is oppressed does not transgress.” Related by Muslim.

Bulugh al-Maram 1698 on its own page
1699Malik ibn QaysHasan

وَعَنْ أَبِي صِرْمَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ ضَارَّ مُسْلِمًا ضَارَّهُ اَللَّهُ، وَمَنْ شَاقَّ مُسَلِّمًا شَقَّ اَللَّهُ عَلَيْهِ»

“He who causes harm to a Muslim will be harmed by Allah, and he who acts in a hostile manner against a Muslim, will be punished in the same way by Allah.” Related by Abu Dawud and At-Tirmidhi who graded it to be Hasan (good).

Bulugh al-Maram 1699 on its own page
1700Uwaymir ibn MalikSahih

وَعَنْ أَبِي اَلدَّرْدَاءِ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِنَّ اَللَّهَ يُبْغِضُ اَلْفَاحِشَ اَلْبَذِيءَ»

“Allah hates the profligate and the obscene.” Related by At-Tirmidhi who graded it to be Sahih.

Bulugh al-Maram 1700 on its own page
1701At-Tirmidhi also related on the authority of Ibn Masud that the Messenger of AllahSahih

وَلَهُ مِنْ حَدِيثِ اِبْنِ مَسْعُودٍ رَفَعَهُ-: «لَيْسَ اَلْمُؤْمِنُ بِالطَّعَّانِ، وَلَا اَللَّعَّانُ، وَلَا اَلْفَاحِشَ، وَلَا اَلْبَذِيءَ» وَحَسَّنَهُ، وَصَحَّحَهُ اَلْحَاكِمُ، وَرَجَّحَ اَلدَّارَقُطْنِيُّ وَقْفَهُ

“The believer is not a slanderer, nor does he curse others, and nor is he immoral or shameless.” Related by At-Tirmidhi who graded it to be Hasan. Al-Hakim graded it as Sahih and Ad-Daraqutni said that it is most probably Mawquf (traced only to a Companion).

Bulugh al-Maram 1701 on its own page
1702Aishah bint Abi BakrSahih

وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا

قَالَتْ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا تَسُبُّوا اَلْأَمْوَاتَ ; فَإِنَّهُمْ قَدْ أَفْضَوْا إِلَى مَا قَدَّمُوا»

“Avoid reviling the dead, they have already seen the result of (the deeds) that they forwarded before them.” Related by Al-Bukhari.

Bulugh al-Maram 1702 on its own page
1703Hudhayfah ibn al-YamanSahih

وَعَنْ حُذَيْفَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا يَدْخُلُ اَلْجَنَّةَ قَتَّاتٌ»

“A backbiter will not enter Paradise.” Agreed upon.

Bulugh al-Maram 1703 on its own page
1704Anas ibn MalikSahih

وَعَنْ أَنَسٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ كَفَّ غَضَبَهُ، كَفَّ اَللَّهُ عَنْهُ عَذَابَهُ»

“If one restrained his anger, Allah will keep His punishment from him (on the Day of Resurrection).” Related by At-Tabarani in al-Awsat.

Bulugh al-Maram 1704 on its own page
1706Abu Bakr Bathah Fi al-Hajjah at-TiDaif

وَعَنْ أَبِي بَكْرٍ اَلصِّدِّيقِ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَا يَدْخُلُ اَلْجَنَّةَ خِبٌّ، وَلَا بَخِيلٌ، وَلَا سَيِّئُ اَلْمَلَكَةِ»

“A crafty person, a miser and one who badly treats those under his authority will not enter Paradise.” Related by At-Tirmidhi in two separate traditions and there is a weakness in its chain of narrators.

Bulugh al-Maram 1706 on its own page
1707Ibn AbbasSahih

وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ تَسَمَّعَ حَدِيثَ قَوْمٍ، وَهُمْ لَهُ كَارِهُونَ، صُبَّ فِي أُذُنَيْهِ اَلْآنُكُ يَوْمَ اَلْقِيَامَةِ» يَعْنِي: اَلرَّصَاصَ

“If anyone listened to the talk of some people, when they do not like him to do that, then molten led will be poured into his ears on the Day of Resurrection.” Related by Al-Bukhari.

Bulugh al-Maram 1707 on its own page
1708Anas ibn MalikDaif

وَعَنْ أَنَسٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«طُوبَى لِمَنْ شَغَلَهُ عَيْبَهُ عَنْ عُيُوبِ اَلنَّاسِ»

“Blessed is he who is preoccupied with his defects rather than those of other people.” Related by Al-Bazzar with a good chain of narrators.

Bulugh al-Maram 1708 on its own page
1709Abdullah ibn UmarSahih

وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ تَعَاظَمَ فِي نَفْسِهِ، وَاخْتَالَ فِي مِشْيَتِهِ، لَقِيَ اَللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ»

“Whoever exalts himself and walks proudly; Allah will be angry with him when he meets Him (on the Day of Resurrection).” Related Al-Hakim with a reliable chain of narrators.

Bulugh al-Maram 1709 on its own page
1710Sahl ibn Sad as-SaidiDaif

وَعَنْ سَهْلِ بْنِ سَعْدٍ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اَلْعَجَلَةُ مِنَ اَلشَّيْطَانِ»

“Haste comes from Satan.” Related by At-Tirmidhi who graded is as Hasan.

Bulugh al-Maram 1710 on its own page
1711Aishah bint Abi BakrDaif

وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا

قَالَتْ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اَلشُّؤْمُ: سُوءُ اَلْخُلُقِ»

“Pessimism is part of bad character.” Related by Ahmad with a weak chain of narrators.

Bulugh al-Maram 1711 on its own page
1712Uwaymir ibn MalikSahih

وَعَنْ أَبِي اَلدَّرْدَاءِ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِنَّ اَللَّعَّانِينَ لَا يَكُونُونَ شُفَعَاءَ، وَلَا شُهَدَاءَ يَوْمَ اَلْقِيَامَةِ»

“Men accustomed to cursing will not be intercessors or witnesses on the Day of Resurrection.” Related by Muslim.

Bulugh al-Maram 1712 on its own page
1713Muadh ibn JabalDaif

وَعَنْ مُعَاذِ بْنِ جَبَلٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ عَيَّرَ أَخَاهُ بِذَنْبٍ، لَمْ يَمُتْ حَتَّى يَعْمَلَهُ»

“If anyone disgraces his brother for a sin, he will not die before committing it himself.” Related At-Tirmidhi who graded it to be Hasan.

Bulugh al-Maram 1713 on its own page
1714Muawiya ibn Hayda ibn MuawiyaHasan

وَعَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«وَيْلٌ لِلَّذِي يُحَدِّثُ، فَيَكْذِبُ ; لِيَضْحَكَ بِهِ اَلْقَوْمُ، وَيْلٌ لَهُ، ثُمَّ وَيْلٌ لَهُ»

“Woe to him who lies in his talk to make the people laugh, Woe to him! Woe to him!” Related by the three Imams with a strong chain of narrators.

Bulugh al-Maram 1714 on its own page
1715Anas ibn MalikDaif

وَعَنْ أَنَسٍ رضى الله عنه عَنْ

اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَفَّارَةٌ مَنْ اِغْتَبْتَهُ أَنْ تَسْتَغْفِرَ لَهُ»

“The atonement of backbiting a man is to ask Allah to forgive him.” Related by Al-Harith ibn Abu Usamah with a weak chain of narrators.

Bulugh al-Maram 1715 on its own page
1716Aishah bint Abi BakrSahih

وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا

قَالَتْ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«أَبْغَضُ اَلرِّجَالِ إِلَى اَللَّهِ اَلْأَلَدُّ اَلْخَصِمُ» أَخْرَجَهُ مُسْلِمٌ. 11 صحيح رواه مسلم (2668)، وزاد في أوله «إن». والحديث رواه البخاري (7188) فكان الأولى بالحافظ رحمه الله أن يقول:

“The most despicable amongst people in the sight of Allah is the ruthless argumentative (person).” Related by Muslim.

Bulugh al-Maram 1716 on its own page
1717Abdullah ibn MasudSahih

عَنِ اِبْنِ مَسْعُودٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«عَلَيْكُمْ بِالصِّدْقِ، فَإِنَّ اَلصِّدْقَ يَهْدِي إِلَى اَلْبِرِّ، وَإِنَّ اَلْبِرَّ يَهْدِي إِلَى اَلْجَنَّةِ، وَمَا يَزَالُ اَلرَّجُلُ يَصْدُقُ، وَيَتَحَرَّى اَلصِّدْقَ، حَتَّى يُكْتَبَ عِنْدَ اَللَّهِ صِدِّيقًا، وَإِيَّاكُمْ وَالْكَذِبَ، فَإِنَّ اَلْكَذِبَ يَهْدِي إِلَى اَلْفُجُورِ، وَإِنَّ اَلْفُجُورَ يَهْدِي إِلَى اَلنَّارِ، وَمَا يَزَالُ اَلرَّجُلُ يَكْذِبُ، وَيَتَحَرَّى اَلْكَذِبَ، حَتَّى يُكْتَبَ عِنْدَ اَللَّهِ كَذَّابًا»

“Adhere (you people) to truth, for truth leads to good deeds and good deeds lead to Paradise, and if a man continues to speak the truth and makes truth his object he will be recorded as truthful before Allah. Avoid (you people) falsehood, for falsehood leads to wickedness and wickedness leads to Hell, and if a man continues to speak falsehood and makes falsehood his object he will be recorded as a liar before Allah.” Agreed upon.

Bulugh al-Maram 1717 on its own page
1718Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

أَنَّ رَسُولَ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِيَّاكُمْ وَالظَّنَّ، فَإِنَّ اَلظَّنَّ أَكْذَبُ اَلْحَدِيثِ»

“Beware of suspicion, for suspicion amounts to the worst form of lying.” Agreed upon.

Bulugh al-Maram 1718 on its own page
1719Abu Said al-KhudriSahih

وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِيَّاكُمْ وَالْجُلُوسَ بِالطُّرُقَاتِ. قَالُوا: يَا رَسُولَ اَللَّهِ! مَا لَنَا بُدٌّ مِنْ مَجَالِسِنَا; نَتَحَدَّثُ فِيهَا. قَالَ: «فَأَمَّا إِذَا أَبَيْتُمْ، فَأَعْطُوا اَلطَّرِيقَ حَقَّهُ. قَالُوا: وَمَا حَقُّهُ? قَالَ: «غَضُّ اَلْبَصَرِ، وَكَفُّ اَلْأَذَى، وَرَدُّ اَلسَّلَامِ، وَالْأَمْرُ بِالْمَعْرُوفِ، وَالنَّهْيُ عَنْ اَلْمُنْكَرِ»

“Avoid sitting by the road side.” The people then said, ‘O Messenger of Allah (sallallahu alayhi wa sallam), we cannot do without those meeting places in which we converse’ So he said, “Well, if you insist (on that) give the road its due rights.” They asked, ‘What are the road’s due rights?’ He replied, “Lowering your gaze, abstaining from anything offensive, returning salutations, enjoining the right (Maruf) and forbidding from evil deeds (Munkar).” Agreed upon.

Bulugh al-Maram 1719 on its own page
1720Muawiyah ibn Abi SufyanSahih

وَعَنْ مُعَاوِيَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ يُرِدِ اَللَّهُ بِهِ خَيْرًا، يُفَقِّهْهُ فِي اَلدِّينِ»

“When Allah wishes good for anyone, He bestows upon him the Fiqh (comprehension) of the religion.” Agreed upon.

Bulugh al-Maram 1720 on its own page
1721Uwaymir ibn MalikSahih

وَعَنْ أَبِي اَلدَّرْدَاءِ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَا مِنْ شَيْءٍ فِي اَلْمِيزَانِ أَثْقَلُ مِنْ حُسْنِ اَلْخُلُقِ»

“The heaviest thing which will be put on the believer’s scale (on the Day of Resurrection) will be good morals.” Related by Abu Dawud and At-Tirmidhi who graded it as Sahih.

Bulugh al-Maram 1721 on its own page
1722Abdullah ibn UmarSahih

وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اَلْحَيَاءُ مِنْ اَلْإِيمَانِ»

“Haya (modesty, bashfulness etc.) is a part of Faith.” Agreed upon.

Bulugh al-Maram 1722 on its own page
1723Uqbah ibn AmrSahih

وَعَنْ أَبِي مَسْعُودٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِنَّ مِمَّا أَدْرَكَ اَلنَّاسُ مِنْ كَلَامِ اَلنُّبُوَّةِ اَلْأُولَى: إِذَا لَمْ تَسْتَحِ، فَاصْنَعْ مَا شِئْتَ»

“One of the things people have learned from the words of the earliest prophecies is, ‘If you don’t feel any shame, do whatever you like.’ Related by Al-Bukhari.”

Bulugh al-Maram 1723 on its own page
1724Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اَلْمُؤْمِنُ اَلْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اَللَّهِ مِنْ اَلْمُؤْمِنِ اَلضَّعِيفِ، وَفِي كُلٍّ خَيْرٌ، اِحْرِصْ عَلَى مَا يَنْفَعُكَ، وَاسْتَعِنْ بَِاللَّهِ، وَلَا تَعْجَزْ، وَإِنْ أَصَابَكَ شَيْءٌ فَلَا تَقُلْ: لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا وَكَذَا، وَلَكِنْ قُلْ: قَدَّرَ اَللَّهُ وَمَا شَاءَ فَعَلَ; فَإِنَّ لَوْ تَفْتَحُ عَمَلَ اَلشَّيْطَانِ»

“A believer who is strong (and healthy) is better and dearer to Allah than the weak believer, but there is goodness in both of them. Be keen on what benefits you and seek help from Allah, and do not give up. If anything afflicts you do not say, ‘If I had done such and such things, such and such would have happened.’ But say, ‘Allah decrees and what He wills He does,’ for (the utterance) ‘If I had’ provides an opening for the deeds of the devil.” Related by Muslim.

Bulugh al-Maram 1724 on its own page
1725Iyad ibn HimarSahih

وَعَنْ عِيَاضِ بْنِ حِمَارٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِنَّ اَللَّهَ أَوْحَى إِلَيَّ أَنْ تَوَاضَعُوا، حَتَّى لَا يَبْغِيَ أَحَدٌ عَلَى أَحَدٍ، وَلَا يَفْخَرَ أَحَدٌ عَلَى أَحَدٍ»

“Allah, the Most High has revealed to me that you (people) should be humble, so that no one transgresses another, or boasts to the other.” Related by Muslim.

Bulugh al-Maram 1725 on its own page
1726Uwaymir ibn MalikHasan

وَعَنْ أَبِي اَلدَّرْدَاءِ رضى الله عنه عَنْ

اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ رَدَّ عَنْ عِرْضِ أَخِيهِ بِالْغَيْبِ، رَدَّ اَللَّهُ عَنْ وَجْهِهِ اَلنَّارَ يَوْمَ اَلْقِيَامَةِ»

“If a Muslim defends his brother’s honor in his absence, Allah will protect his face from the fire of Hell on the Day of Resurrection.” Related by At-Tirmidhi who graded it to be Hasan.

Bulugh al-Maram 1726 on its own page
1727Asma the daughter of YazidDaif

وَلِأَحْمَدَ، مِنْ حَدِيثِ أَسْمَاءَ بِنْتِ يَزِيدَ نَحْوُهُ

Ahmad related a similar hadith on the authority of Asma the daughter of Yazid.

Bulugh al-Maram 1727 on its own page
1728Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ، وَمَا زَادَ اَللَّهُ عَبْدًا بِعَفْوٍ إِلَّا عِزًّا، وَمَا تَوَاضَعَ أَحَدٌ لِلَّهِ إِلَّا رَفَعَهُ»

“Sadaqah does not decrease property and Allah increases the honor of him who forgives and no one will humble himself for Allah’s sake except that Allah raises his status.” Related by Muslim.

Bulugh al-Maram 1728 on its own page
1729Abdullah ibn SalamSahih

وَعَنْ عَبْدِ اَللَّهِ بْنِ سَلَّامٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«يَا أَيُّهَا اَلنَّاسُ! أَفْشُوا اَلسَّلَام، وَصِلُوا اَلْأَرْحَامَ، وَأَطْعِمُوا اَلطَّعَامَ، وَصَلُّوا بِاللَّيْلِ وَالنَّاسُ نِيَامٌ، تَدْخُلُوا اَلْجَنَّةَ بِسَلَامٍ»

“O people, extend greetings (saying Salam to each other), keep relations with your kin, provide food (to people) and pray at night when people are asleep and you will enter Paradise in peace.” Related by At-Tirmidhi who graded it as Sahih.

Bulugh al-Maram 1729 on its own page
1730Tamim ibn AwsSahih

وَعَنْ تَمِيمٍ الدَّارِيِّ رضى الله عنه

قَالَ: قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اَلدِّينُ اَلنَّصِيحَةُ «ثَلَاثًا. قُلْنَا: لِمَنْ يَا رَسُولَ اَللَّهِ? قَالَ: «لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلِأَئِمَّةِ اَلْمُسْلِمِينَ وَعَامَّتِهِمْ»

“The religion is Nasihah.” the people said, ‘To whom should it be directed?’ He replied, “To Allah, His Book, His Messenger (sallallahu alayhi wa sallam), to the leaders of the Muslims and to the common folk of the Muslims.” Related by Muslim.

Bulugh al-Maram 1730 on its own page
1731Abu HurayrahHasan

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«أَكْثَرُ مَا يُدْخِلُ اَلْجَنَّةَ تَقْوى اَللَّهِ وَحُسْنُ اَلْخُلُقِ»

“The fear of Allah and good morals (Akhlaq) are the two major characteristics which lead to Paradise.” Related by At-Tirmidhi and Al-Hakim graded it as Sahih.

Bulugh al-Maram 1731 on its own page
1732Abu HurayrahDaif

وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِنَّكُمْ لَا تَسَعُونَ اَلنَّاسَ بِأَمْوَالِكُمْ، وَلَكِنْ لِيَسَعْهُمْ بَسْطُ اَلْوَجْهِ، وَحُسْنُ اَلْخُلُقِ»

“You (people) cannot satisfy people with your wealth, but satisfy them with your cheerful faces and good morals.” Related by Abu Yala and Al-Hakim graded it as Sahih.

Bulugh al-Maram 1732 on its own page
1733Abu HurayrahHasan

وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اَلْمُؤْمِنُ مِرْآةُ اَلْمُؤْمِنِ»

“Every believer is the mirror of his brother.” Related by Abu Dawud with a good chain of narrators.

Bulugh al-Maram 1733 on its own page
1734Abdullah ibn UmarSahih

وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اَلْمُؤْمِنُ اَلَّذِي يُخَالِطُ اَلنَّاسَ، وَيَصْبِرُ عَلَى أَذَاهُمْ خَيْرٌ مِنْ اَلَّذِي لَا يُخَالِطُ اَلنَّاسَ وَلَا يَصْبِرُ عَلَى أَذَاهُمْ»

“A believer who mixes with people and endures their annoyance is better than the one who does not mix with them and does not endure their annoyance.” Related by Ibn Majah with a good chain of narrators. At-Tirmidhi reported the hadith without mentioning the Companion.

Bulugh al-Maram 1734 on its own page
1735Abdullah ibn MasudSahih

وَعَنِ اِبْنِ مَسْعُودٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اَللَّهُمَّ كَمَا أَحْسَنْتَ خَلْقِي، فَحَسِّنْ خُلُقِي»

The Messenger of Allah (sallallahu alayhi wa sallam) Said, “O Allah You have made my creation perfect, so make my moral characteristics also be the best.”

Bulugh al-Maram 1735 on its own page
1736Abu HurayrahSahih

عَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«يَقُولُ اَللَّهُ تَعَالَى-: أَنَا مَعَ عَبْدِي مَا ذَكَرَنِي، وَتَحَرَّكَتْ بِي شَفَتَاهُ»

“Allah, the Most High says: ‘l am with my slave when he remembers me and his lips move with my mention.’ Related by Ibn Majah and Ibn Hibban graded it as Sahih.”

Bulugh al-Maram 1736 on its own page
1737Muadh ibn JabalDaif

وَعَنْ مُعَاذِ بْنِ جَبَلٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَا عَمِلَ ابْنُ آدَمَ عَمَلاً أَنْجَى لَهُ مِنْ عَذَابِ اَللَّهِ مِنْ ذِكْرِ اَللَّهِ»

“A man does nothing to rescue himself from Allah’s punishment better than remembering Allah.” Related by Ibn Abi Shaibah and At-Tabarani with a good chain of narrators.

Bulugh al-Maram 1737 on its own page
1738Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَا جَلَسَ قَوْمٌ مَجْلِسًا، يَذْكُرُونَ اَللَّهَ إِلَّا حَفَّتْ بِهِمُ الْمَلَائِكَةُ، وَغَشِيَتْهُمُ الرَّحْمَةُ، وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ»

“People will not sit in an assembly in which they remember Allah without the angels surrounding them, mercy covering them, and Allah mentioning them among those who are with Him.” Related by Muslim.

Bulugh al-Maram 1738 on its own page
1739Abu HurayrahSahih

وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَا قَعَدَ قَوْمٌ مَقْعَدًا لَمْ يَذْكُرُوا اَللَّهَ، وَلَمْ يُصَلُّوا عَلَى اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا كَانَ عَلَيْهِمْ حَسْرَةً يَوْمَ اَلْقِيَامَةِ»

“If people sit in an assembly in which they do not remember Allah or invoke blessings on the Prophet (sallallahu alayhi wa sallam) it will be a cause of grief to them on the Day of Resurrection.” Related by At-Tirmidhi who graded it as Hasan.

Bulugh al-Maram 1739 on its own page
1740Khalid ibn ZaydSahih

وَعَنْ أَبِي أَيُّوبَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ قَالَ: لَا إِلَهَ إِلَّا اَللَّهُ، وَحْدَهُ لَا شَرِيكَ لَهُ عَشْرَ مَرَّاتٍ، كَانَ كَمَنْ أَعْتَقَ أَرْبَعَةَ أَنْفُسٍ مِنْ وَلَدِ إِسْمَاعِيلَ»

“Whoever says ten times: ‘None has the right to be worshipped except Allah alone, without partner, to Him belongs all sovereignty and praise. He gives life and causes death. He is over all things, Omnipotent will have a reward equivalent to that of emancipating four of the descendants of lsmail from slavery.’ Agreed upon.”

Bulugh al-Maram 1740 on its own page
1741Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«مَنْ قَالَ: سُبْحَانَ اَللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ، وَإِنْ كَانَتْ مِثْلَ زَبَدِ اَلْبَحْرِ»

“Whoever says a hundred times, ‘How perfect Allah is and I praise Him,’ his sins will be forgiven though they may be as much as the foam of the sea.” Agreed upon.

Bulugh al-Maram 1741 on its own page
1742Juwayriyah bint al-Harith ibn Abi DirarSahih

وَعَنْ جُوَيْرِيَةَ بِنْتِ اَلْحَارِثِ

قَالَتْ: قَالَ لِي رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«لَقَدْ قُلْتُ بَعْدَكِ أَرْبَعَ كَلِمَاتٍ، لَوْ وُزِنَتْ بِمَا قُلْتِ مُنْذُ اَلْيَوْمِ لَوَزَنَتْهُنَّ: سُبْحَانَ اَللَّهِ وَبِحَمْدِهِ، عَدَدَ خَلْقِهِ، وَرِضَا نَفْسِهِ، وَزِنَةَ عَرْشِهِ، وَمِدَادَ كَلِمَاتِهِ»

‘How perfect Allah is and I praise Him by the amount of His creation and His pleasure, and by the weight of His throne, and the ink of His words.’ Related by Muslim.

Bulugh al-Maram 1742 on its own page
1743Abu Said al-KhudriDaif

وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اَلْبَاقِيَاتُ اَلصَّالِحَاتُ: لَا إِلَهَ إِلَّا اَللَّهُ، وَسُبْحَانَ اَللَّهِ، وََاللَّهُ أَكْبَرُ، وَالْحَمْدُ لِلَّهِ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بَِاللَّهِ»

“The lasting good deeds are: (the saying of) ‘None has the right to be worshipped except Allah alone, How perfect Allah is and Allah is great and all praise is for Allah, There is no might nor power except with Allah.’ Related by An-Nasai. Ibn Hibban and Al-Hakim graded it as Sahih.”

Bulugh al-Maram 1743 on its own page
1744Samurah ibn JundubSahih

وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«أَحَبُّ اَلْكَلَامِ إِلَى اَللَّهِ أَرْبَعٌ، لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ: سُبْحَانَ اَللَّهِ، وَالْحَمْدُ لِلَّهِ، وَلَا إِلَهَ إِلَّا اَللَّهُ، وََاللَّهُ أَكْبَرُ»

“The words dearer to Allah are four: ‘How perfect Allah is and all praise is for Allah. None has the right to be worshipped except Allah alone and Allah is great It does not matter which you say first.’ Related by Muslim.”

Bulugh al-Maram 1744 on its own page
1745Abu Musa al-AshariSahih

وَعَنْ أَبِي مُوسَى اَلْأَشْعَرِيِّ رضى الله عنه

قَالَ: قَالَ لِي رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«يَا عَبْدَ اَللَّهِ بْنَ قَيْسٍ! أَلَّا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ اَلْجَنَّةِ? لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بَِاللَّهِ» مُتَّفَقٌ عَلَيْهِ 11 صحيح

The Messenger of Allah (sallallahu alayhi wa sallam) said to me, “O Abdullah ibn Qais, would you like to be guided to one of the treasures of Paradise.” l here is no might nor power except with Allah. Agreed upon.

Bulugh al-Maram 1745 on its own page
1746Bulugh al-Maram

زَادَ النَّسَائِيُّ: «وَلَا مَلْجَأَ مِنَ اللَّهِ إِلَّا إِلَيْهِ» 11 كذا قال الحافظ، والمراد أن هذه الزيادة عند النسائي من حديث أبو موسى، ولكن لم أجدها من حديث أبي موسى مع العلم بأن النسائي روى حديث أبي موسى في أكثر من موضع، لكني وجدتها عنده في«عمل اليوم والليلة«من حديث أبي هريرة، برقم (358)، والله أعلم»

An-Nasai added in his version, “there is no refuge from Allah except by turning to Him.”

Bulugh al-Maram 1746 on its own page
1747An-Numan ibn BashirHasan

وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ رَضِيَ اَللَّهُ عَنْهُمَا عَنِ

النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اَلدُّعَاءَ هُوَ اَلْعِبَادَةُ» رَوَاهُ اَلْأَرْبَعَةُ، وَصَحَّحَهُ اَلتِّرْمِذِيُّ. 11 صحيح

“Verily supplication is worship.” Related by the four Imams and At-Tirmidhi graded it as Sahih.

Bulugh al-Maram 1747 on its own page
1748Anas ibn MalikDaif

وَلَهُ مِنْ حَدِيثِ أَنَسٍ بِلَفْظِ: «اَلدُّعَاءُ مُخُّ اَلْعِبَادَةِ»

“Supplication is the pith of worship.” Related by At-Tirmidhi with a full chain of narrators.

Bulugh al-Maram 1748 on its own page
1749Abu HurayrahHasan

وَلَهُ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ رَفَعَهُ: «لَيْسَ شَيْءٌ أَكْرَمَ عَلَى اَللَّهِ مِنَ الدُّعَاءِ» وَصَحَّحَهُ اِبْنُ حِبَّانَ، وَالْحَاكِمُ

“Nothing is more honorable before Allah than supplication.” Related by At-Tirmidhi with a full chain of narrators. Ibn Hibban and Al-Hakim graded it as Sahih.

Bulugh al-Maram 1749 on its own page
1750Anas ibn MalikSahih

وَعَنْ أَنَسٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«اَلدُّعَاءُ بَيْنَ اَلْأَذَانِ وَالْإِقَامَةِ لَا يُرَدُّ»

“A supplication made between the Adhan and Iqamah is never rejected.” Related by An-Nasai and others, Ibn Hibban and others graded it as Sahih.

Bulugh al-Maram 1750 on its own page
1751SalmanSahih

وَعَنْ سَلْمَانَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِنَّ رَبَّكُمْ حَيِيٌّ كَرِيمٌ، يَسْتَحِي مِنْ عَبْدِهِ إِذَا رَفَعَ إِلَيْهِ يَدَيْهِ أَنْ يَرُدَّهُمَا صِفَرًا»

“Your Rabb (Lord of the Universe) is Modest and Generous, and would never turn the hands of a slave without gain when he raises them to Him (in supplication).” Related by the four lmams except An-Nasai. Al-Hakim graded it as Sahih.

Bulugh al-Maram 1751 on its own page
1752Umar ibn al-KhattabDaif

وَعَنْ عُمَرَ رضى الله عنه

قَالَ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِذَا مَدَّ يَدَيْهِ فِي اَلدُّعَاءِ، لَمْ يَرُدَّهُمَا، حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ»

Umar (RAA) narrated, ‘When the Messenger of Allah (sallallahu alayhi wa sallam) raised his hands in supplication, he did not lower them till he wiped his face with them.’ Related by At-Tirmidhi.

Bulugh al-Maram 1752 on its own page
1753Bulugh al-MaramDaif

وَلَهُ شَوَاهِدُ مِنْهَا: حَدِيثُ اِبْنِ عَبَّاسٍ: عَنْ أَبِي دَاوُدَ. وَمَجْمُوعُهَا يَقْتَضِي

أَنَّهُ حَدِيثٌ حَسَنٌ

The Hadith narrated by Ibn Abbas (RAA) related by Abu Dawud and others. Put together, they confirm that it is Hasan.

Bulugh al-Maram 1753 on its own page
1754Abdullah ibn MasudDaif

وَعَنِ ابْنِ مَسْعُودٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«إِنَّ أَوْلَى اَلنَّاسِ بِي يَوْمَ اَلْقِيَامَةِ، أَكْثَرُهُمْ عَلَيَّ صَلَاةً»

“Those who are nearest to me on the Day of Resurrection are those who invoke many blessings on me.” Related by At-Tirmidhi and Ibn Hibban graded it as Sahih.

Bulugh al-Maram 1754 on its own page
1755Shaddad ibn AwsSahih

وَعَنْ شَدَّادِ بْنِ أَوْسٍ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«سَيِّدُ اَلِاسْتِغْفَارِ، أَنْ يَقُولَ اَلْعَبْدُ: اَللَّهُمَّ أَنْتَ رَبِّي، لَا إِلَهَ إِلَّا أَنْتَ، خَلَقْتَنِي، وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اِسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ، وَأَبُوءُ لَكَ بِذَنْبِي، فَاغْفِرْ لِي; فَإِنَّهُ لَا يَغْفِرُ اَلذُّنُوبَ إِلَّا أَنْتَ»

“The best manner of asking for forgiveness is to say: ‘O Allah! You are my Lord. None has the right to be worshipped except You. You created me and I am your servant and I abide by your covenant and promise as best I can. I seek refuge in you from the evil, which I have committed. I acknowledge your favor upon me and I acknowledge my sins, so forgive me, for verily none can forgive sin except you.’ Related by Al-Bukhari.”

Bulugh al-Maram 1755 on its own page
1756Abdullah ibn UmarSahih

وَعَنِ ابْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: «لَمْ يَكُنْ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَعُ هَؤُلَاءِ اَلْكَلِمَاتِ حِينَ يُمْسِي وَحِينَ يُصْبِحُ: اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْعَافِيَةَ فِي دِينِي، وَدُنْيَايَ، وَأَهْلِي، وَمَالِي، اَللَّهُمَّ اسْتُرْ عَوْرَاتِي، وَآمِنْ رَوْعَاتِي، وَاحْفَظْنِي مِنْ بَيْنِ يَدَيَّ، وَمِنْ خَلْفِي، وَعَنْ يَمِينِي، وَعَنْ شِمَالِي، وَمِنْ فَوْقِي، وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي»

“O Allah! I ask you for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah! Cover my weaknesses and set at ease my dismay. O Allah! Preserve me from the front and from behind and on my right and on my left and from above, and I seek refuge with you lest I be swallowed up by the earth.” Related by An-Nasai and Ibn Majah. Al-Hakim graded it as Sahih.

Bulugh al-Maram 1756 on its own page
1757Abdullah ibn UmarSahih

وَعَنِ ابْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ، وَتَحَوُّلِ عَافِيَتِكَ، وَفَجْأَةِ نِقْمَتِكَ، وَجَمِيعِ سَخَطِكَ»

‘The Messenger of Allah (sallallahu alayhi wa sallam) used to supplicate saying, ‘O Allah! I seek refuge in you from the withholding of your favor, the decline of the good health you have given, the suddenness of your vengeance and from all forms of your wrath.’ Related by Muslim.’

Bulugh al-Maram 1757 on its own page
1758Abdullah ibn UmarSahih

وَعَنْ عَبْدِ اَللَّهِ بْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا

قَالَ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ غَلَبَةِ اَلدَّيْنِ، وَغَلَبَةِ اَلْعَدُوِّ، وَشَمَاتَةِ اَلْأَعْدَاءِ»

“The Messenger of Allah (sallallahu alayhi wa sallam) used to say, ‘O Allah! I seek refuge in you from the burden of debts and from being over-powered by men and from the gloating of enemies (at an evil I am afflicted with).’ Related by.”

Bulugh al-Maram 1758 on its own page
1759Buraydah ibn al-HusaybSahih

وَعَنْ بُرَيْدَةَ رضى الله عنه

قَالَ: «سَمِعَ اَلنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلاً يَقُولُ: اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اَللَّهُ لَا إِلَهَ إِلَّا أَنْتَ، اَلْأَحَدُ اَلصَّمَدُ، اَلَّذِي لَمْ يَلِدْ، وَلَمْ يُولَدْ، وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ. فَقَالَ«لَقَدْ سَأَلَ اَللَّهُ بِاسْمِهِ اَلَّذِي إِذَا سُئِلَ بِهِ أَعْطَى، وَإِذَا دُعِيَ بِهِ أَجَابَ»

‘O Allah! I ask you by virtue that I testify that you are Allah; there is no God but You, the one —· the Self Sufficient Master, Who did not beget, and was not begotten, and to whom no one is equal.’ the Messenger of Allah (sallallahu alayhi wa sallam) then said, “He has asked Allah by His Name by which when asked, He gives, and by which when supplicated, He answers.” Related by the four Imams and Ibn Hibban graded it as Sahih.

Bulugh al-Maram 1759 on its own page
1760Abu HurayrahHasan

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِذَا أَصْبَحَ، يَقُولُ: اَللَّهُمَّ بِكَ أَصْبَحْنَا، وَبِكَ أَمْسَيْنَا، وَبِكَ نَحْيَا، وَبِكَ نَمُوتُ، وَإِلَيْكَ اَلنُّشُورُ» وَإِذَا أَمْسَى قَالَ مِثْلَ ذَلِكَ ; إِلَّا أَنَّهُ قَالَ: «وَإِلَيْكَ اَلْمَصِيرُ»

“and to you do we return.” Related by the four Imams.

Bulugh al-Maram 1760 on its own page
1761Anas ibn MalikSahih

وَعَنْ أَنَسٍ رضى الله عنه

قَالَ: «كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَبَّنَا آتِنَا فِي اَلدُّنْيَا حَسَنَةً، وَفِي اَلْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ اَلنَّارِ»

“O our Lord, grants us the best in this life and the best in the next life, and protects us from the punishment of the Fire.” Agreed upon.

Bulugh al-Maram 1761 on its own page
1762Abu Musa al-AshariSahih

وَعَنْ أَبِي مُوسَى اَلْأَشْعَرِيِّ رضى الله عنه

قَالَ: «كَانَ اَلنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو: اَللَّهُمَّ اغْفِرْ لِي خَطِيئَتِي، وَجَهْلِي، وَإِسْرَافِي فِي أَمْرِي، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، اَللَّهُمَّ اِغْفِرْ لِي جِدِّي، وَهَزْلِي، وَخَطَئِي، وَعَمْدِي، وَكُلُّ ذَلِكَ عِنْدِي، اَللَّهُمَّ اِغْفِرْ لِي مَا قَدَّمْتُ، وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ، وَمَا أَعْلَنْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، أَنْتَ اَلْمُقَدِّمُ وَالْمُؤَخِّرُ، وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ»

“The Messenger of Allah (sallallahu alayhi wa sallam) used to supplicate, ‘O Allah, forgive me my faults, my ignorance, my immoderation in my concern. And you are better aware (of my affairs) than myself. O Allah, grant me forgiveness (of the faults which I committed) seriously or otherwise (and which I committed) inadvertently and deliberately.

All these (failings) are in me. O Allah, grant me forgiveness from the faults, which I did in haste or deferred, which I committed in privacy or in public and you are better aware (of them) than myself. You are the First and the Last and over all things you are Omnipotent.’ Agreed Upon.”

Bulugh al-Maram 1762 on its own page
1763Abu HurayrahSahih

وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: اَللَّهُمَّ أَصْلِحْ لِي دِينِي اَلَّذِي هُوَ عِصْمَةُ أَمْرِي، وَأَصْلِحْ لِي دُنْيَايَ اَلَّتِي فِيهَا مَعَاشِي، وَأَصْلِحْ لِي آخِرَتِي اَلَّتِي إِلَيْهَا مَعَادِي، وَاجْعَلْ اَلْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ، وَاجْعَلْ اَلْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ»

The Messenger of Allah (sallallahu alayhi wa sallam) used to say, “O Allah! Set right for me my religion, which is the safeguard of my affairs. And set right for me the affairs of the world wherein is my living. Decree the Hereafter to be good for me. And make this life, for me, (a source) of abundance for every good and make my death (a source) of comfort to me and protection against every evil.” Related by Muslim.

Bulugh al-Maram 1763 on its own page
1764Anas ibn MalikHasan

وَعَنْ أَنَسٍ رضى الله عنه

قَالَ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اَللَّهُمَّ اِنْفَعْنِي بِمَا عَلَّمْتَنِي، وَعَلِّمْنِي مَا يَنْفَعُنِي، وَارْزُقْنِي عِلْمًا يَنْفَعُنِي»

The Messenger of Allah (sallallahu alayhi wa sallam) used to say, “O Allah! Grant me benefit in what you have taught me, and teach me useful knowledge and provide me with knowledge that will benefit me.” Related by An-Nasai and Al-Hakim.

Bulugh al-Maram 1764 on its own page
1765Abu Hurairah (RAA)Daif

وَلِلتِّرْمِذِيِّ: مِنْ حَدِيثِ أَبِي هُرَيْرَةَ نَحْوُهُ، وَقَالَ فِي آخِرِهِ: «وَزِدْنِي عِلْمًا، وَالْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ، وَأَعُوذُ بَِاللَّهِ مِنْ حَالِ أَهْلِ اَلنَّارِ» وَإِسْنَادُهُ حَسَنٌ

At-Tirmidhi reported a similar tradition on the authority of ‘Abu Hurayrah (RAA), he said at its end, ‘And increase my knowledge. Praise be to Allah in all circumstances. I seek refuge in Allah from the state of those who will go to Hell.’ Its chain of narrators is good.’

Bulugh al-Maram 1765 on its own page
1766Aishah bint Abi BakrSahih

وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا

أَنَّ اَلنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَّمَهَا هَذَا اَلدُّعَاءَ: «اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ،

اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عَبْدُكَ وَنَبِيُّكَ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ بِهِ عَبْدُكَ وَنَبِيُّكَ، اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْجَنَّةَ، وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ، وَمَا قَرَّبَ مِنْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ قَضَيْتَهُ لِي خَيْرًا»

Aishah (RAA) narrated, ‘the Messenger of Allah (sallallahu alayhi wa sallam) taught her this supplication, ‘O Allah! I ask you of all good of what I have done and what I have not done in this world and in the Hereafter. I seek refuge in you from the evil of what I have done and what I have not done in this world and in the Hereafter.

O Allah! I ask of you all good that your servant and Prophet Muhammad (sallallahu alayhi wa sallam) used to ask of you. I seek refuge in you from all evil that your servant and Prophet Muhammad used to seek refuge in you from. O Allah! I ask you for Paradise and what brings me nearer to it of deeds and sayings. I seek refuge in You from Hell-Fire and what brings me near to it of deeds and sayings.

I ask you for the good consequences of Your Decree.’ Related by Ibn Majah Ibn Hibban and Al-Hakim graded it as Sahih.’

Bulugh al-Maram 1766 on its own page
1767Abu HurayrahSahih

وَأَخْرَجَ اَلشَّيْخَانِ عَنْ أَبِي هُرَيْرَةَ رضى الله عنه

قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -«كَلِمَتَانِ حَبِيبَتَانِ إِلَى اَلرَّحْمَنِ، خَفِيفَتَانِ عَلَى اَللِّسَانِ، ثَقِيلَتَانِ فِي اَلْمِيزَانِ، سُبْحَانَ اَللَّهِ وَبِحَمْدِهِ، سُبْحَانَ اَللَّهِ اَلْعَظِيمِ» 11 صحيح

“Two phrases which are dear to the Compassionate One and are light on the tongue but heavy in the scale are: ‘How perfect Allah is and I praise Him; and How perfect Allah is the Most Great.’ Agreed upon.”

Bulugh al-Maram 1767 on its own page

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