عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: «خَرَجْنَا مَعَ اَلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ اَلْوَدَاعِ، فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ، وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ، وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ، وَأَهَلَّ رَسُولُ اَللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ، فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ، وَأَمَّا مَنْ أَهَلَّ بِحَجٍّ، أَوْ جَمَعَ اَلْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمَ اَلنَّحْرِ»
Aishah (RAA) narrated, ‘We left Madinah with the Messenger of Allah (sallallahu alayhi wa sallam) to perform the Farewell Hajj. Some of us declared Ihram to perform Umrah, while others declared their intentions to perform both Hajj and Umrah. Yet others declared their ihram to perform Hajj only. The Prophet (sallallahu alayhi wa sallam) declared Ihram for Hajj only.
Those who intended Umrah terminated their Ihram as soon as they finished the rituals of Umrah. Those who intended to perform Hajj only or to combine Hajj with Umrah, did not terminate their Ihram until the Day of Slaughtering (i.e. the day of sacrifice or ‘Idul Ad-ha).’ Agreed upon.’