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Sahih al-Bukhari 923

Some property or something was brought to the Messenger of Allah (sallallahu alayhi wa sallam) and he distributed it. He gave to some men and ignored the others. Later he got the news of his being…

Amrnarrated it
Sahihgraded sahih
6names in the chain
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حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ جَرِيرِ بْنِ حَازِمٍ، قَالَ: سَمِعْتُ الْحَسَنَ، يَقُولُ: حَدَّثَنَا عَمْرُو بْنُ تَغْلِبَ

أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِمَالٍ أَوْ سَبْىٍ فَقَسَمَهُ، فَأَعْطَى رِجَالاً وَتَرَكَ رِجَالاً فَبَلَغَهُ أَنَّ الَّذِينَ تَرَكَ عَتَبُوا، فَحَمِدَ اللَّهَ ثُمَّ أَثْنَى عَلَيْهِ، ثُمَّ قَالَ: «أَمَّا بَعْدُ، فَوَاللَّهِ إِنِّي لأُعْطِي الرَّجُلَ، وَأَدَعُ الرَّجُلَ، وَالَّذِي أَدَعُ أَحَبُّ إِلَىَّ مِنَ الَّذِي أُعْطِي وَلَكِنْ أُعْطِي أَقْوَامًا لِمَا أَرَى فِي قُلُوبِهِمْ مِنَ الْجَزَعِ وَالْهَلَعِ، وَأَكِلُ أَقْوَامًا إِلَى مَا جَعَلَ اللَّهُ فِي قُلُوبِهِمْ مِنَ الْغِنَى وَالْخَيْرِ، فِيهِمْ عَمْرُو بْنُ تَغْلِبَ».

فَوَاللَّهِ مَا أُحِبُّ أَنَّ لِي بِكَلِمَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُمْرَ النَّعَمِ. تَابَعَهُ يُونُسُ

Some property or something was brought to the Messenger of Allah (sallallahu alayhi wa sallam) and he distributed it. He gave to some men and ignored the others. Later he got the news of his being admonished by those whom he had ignored.

So he glorified and praised Allah and said, “Amma badu. By Allah, I may give to a man and ignore another, although the one whom I ignore is more beloved to me than the one whom I give. But I give to some people as I feel that they have no patience and no contentment in their hearts and I leave those who are patient and self-content with the goodness and wealth which Allah has put into their hearts and Amr ibn Taghlib is one of them.”

Amr added, By Allah! Those words of the Messenger of Allah (sallallahu alayhi wa sallam) are more beloved to me than the best red camels.

‘আমর ইবনু তাগলিব (রাযি.) হতে বর্ণিত। তিনি বলেন, আল্লাহর রাসূল সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম -এর নিকট কিছু মাল বা কিছু সংখ্যক যুদ্ধবন্দী উপস্থিত করা হলে তিনি তা বণ্টন করে দিলেন। বণ্টনের সময় কিছু লোককে দিলেন এবং কিছু লোককে বাদ দিলেন। অতঃপর তাঁর নিকট সংবাদ পৌঁছলো যে, যাদের তিনি দেননি, তারা অসন্তুষ্ট হয়েছে।

তখন আল্লাহর রাসূল সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম আল্লাহর প্রশংসা করলেন ও তাঁর মহিমা বর্ণনা করলেন, অতঃপর বললেনঃ আম্মা বা‘দ। আল্লাহর শপথ! আমি কোন লোককে দেই আর কোন লোককে দেই না। যাকে আমি দেই না, সে যাকে আমি দেই তার চেয়ে আমার নিকট অধিক প্রিয়। তবে আমি এমন লোকদের দেই যাদের অন্তরে অধৈর্য ও মালের প্রতি লিপ্সা দেখতে পাই; আর কিছু লোককে আল্লাহ্ যাদের অন্তরে অমুখাপেক্ষিতা ও কল্যাণ রেখেছেন, তাদের সে অবস্থার উপর ন্যস্ত করি।

তাদের মধ্যে আমর ইবনু তাগলিব একজন। বর্ণনাকারী ‘আমর ইবনু তাগলিব (রাযি.) বলেন, আল্লাহর শপথ! আল্লাহর রাসূল সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম -এর এ বাণীর পরিবর্তে আমি লাল উটও* পছন্দ করি না। (৩১৪৫, ৭৫৩৫)

ہم سے محمد بن معمر نے بیان کیا، کہا کہ ہم سے ابوعاصم نے جریر بن حازم سے بیان کیا، انہوں نے کہا کہ میں نے امام حسن بصری سے سنا، انہوں نے بیان کیا کہ ہم نے عمرو بن تغلب رضی اللہ عنہ سے سنا کہ رسول اللہ صلی اللہ علیہ وسلم کے پاس کچھ مال آیا یا کوئی چیز آئی۔

آپ نے بعض صحابہ کو اس میں سے عطا کیا اور بعض کو کچھ نہیں دیا۔ پھر آپ کو معلوم ہوا کہ جن لوگوں کو آپ نے نہیں دیا تھا انہیں اس کا رنج ہوا، اس لیے آپ نے اللہ کی حمد و تعریف کی پھر فرمایا «امابعد» ! اللہ کی قسم! میں بعض لوگوں کو دیتا ہوں اور بعض کو نہیں دیتا لیکن میں جس کو نہیں دیتا وہ میرے نزدیک ان سے زیادہ محبوب ہیں جن کو میں دیتا ہوں۔

میں تو ان لوگوں کو دیتا ہوں جن کے دلوں میں بے صبری اور لالچ پاتا ہوں لیکن جن کے دل اللہ تعالیٰ نے خیر اور بےنیاز بنائے ہیں، میں ان پر بھروسہ کرتا ہوں۔ عمرو بن تغلب بھی ان ہی لوگوں میں سے ہیں۔ اللہ کی قسم! میرے لیے رسول اللہ صلی اللہ علیہ وسلم کا یہ ایک کلمہ سرخ اونٹوں سے زیادہ محبوب ہے۔

Telah menceritakan kepada kami [Muhammad bin Ma'mar] berkata, telah menceritakan kepada kami [Abu 'Ashim] dari [Jarir bin Hazim] berkata, aku mendengar [Al Hasan] berkata, telah menceritakan kepada kami ['Amru bin Taghlib], bahwa Rasulullah shallallahu 'alaihi wasallam pernah diberi hadiah berupa harta atau tawanan wanita, beliau lalu membagi-bagikannya.

Ada orang yang diberi dan ada yang tidak. Kemudian sampai berita kepada beliau bahwa orang-orang yang tidak diberi, mereka mencela (beliau). Maka mengucapkan puja dan puji kepada Allah lalu bersabda: "Amma ba'du. Demi Allah, memang aku telah memberi seseorang dan tidak kepada yang lain. Orang yang tidak aku beri sesungguhnya lebih aku cintai daripada orang yang aku beri.

Namun aku memberi sekelompok kaum karena aku melihat hati-hati mereka masih sangat bersedih dan punya rasa takut. Dan aku biarkan sekelompok orang karena Allah telah menjadikan hati-hati mereka penuh dengan perasaan cukup dan penuh kebaikan. Di antara mereka adalah 'Amru bin Taghlib."

'Amru bin Taghlib berkata, "Demi Allah, tidak ada yang lebih aku sukai dari unta yang paling baik dibandingkan ucapan Rasulullah shallallahu 'alaihi wasallam kepadaku tadi." Hadits ini dikuatkan oleh [Yunus]

Amr İbn Tağlib (r.a.)'den nakledilmiştir: "Bir defasında Resûlullah (Sallallahu Aleyhi ve Sellem)'e Bahreyn'den bir miktar mal getirilmişti. Resûl-i Ekrem s.a.v. bu malları insanlara dağıtmış, fakat bazılarına hiçbir şey vermemişti. Daha sonra kendilerine pay vermediği kimselerin ileri geri konuştuklarından haberdar olunca onlara hitap etme ihtiyacı duydu ve Allah'a hamd ve sena ettikten sonra şöyle dedi: "Şimdi asıl konuya gelelim, Allah'a yeminle söylüyorum ki ben bazen birilerine böyle mal veririm, fakat herhangi bir bağışta bulunmadığım ve kendisine mal vermediğim kişileri onlardan daha çok severim.

İşte ben bazı insanlara çok sabırsız bir yaratılışta olduklarını ve herhangi bir lütuf olmadığında hemen feryadı bastıklarını bildiğim için böyle ikramda bulunuyorum. Buna karşılık Allah Teâlâ'nm kalplerini hayırla doldurduğu ve gönüllerinde mala karşı tutku bırakmadığı (Allah'tan başka hiç kimseye muhtaç olmama duygusu var ettiği) kimseleri bu özelliklerine ısmarlıyorum.

İşte Amr İbn Tağlib bunlar arasındadır." Amr İbn Tağlib şöyle demiştir: "Allah'a yemin ederim ki, Resûlullah Sallallahu Aleyhi ve Sellem'in bu sözünü kızıl deve sürülerine sahip olmaya (dünyalara) değişmem. Tekrar: 3145 ve

Sahih al-Bukhari 923, Book 11, Friday Prayer, Hadith 47. 1 min read

What it means

‘Amr ibn Taghlib (may Allah be pleased with him) reports to us that an amount of money or a number of war captives were brought to the Prophet (may Allah's peace and blessings be upon him) and he distributed that. He gave to some men in order to reconcile their hearts with Islam, and left others because he trusted them, due to the strong faith and certitude which Allah granted to them.

He was then informed that those whom he did not give anything spoke words of reproach about him among themselves, thinking that the Messenger of Allah (may Allah's peace and blessings be upon him) had given certain people because of they were more religious. Thereupon, the Prophet (may Allah's peace and blessings be upon him) gathered them and stood up to speak.

He praised Allah and glorified Him with words that befit His Majesty, and then said: "By Allah! I give some men and leave others, and the ones I do not give are dearer to me than those whom I give." He meant that giving to some people and leaving the others did not mean that he loved the former more than the latter. Rather, he actually loved those who did not receive anything more than those to whom he gave.

He then explained the reason for this, saying: "However, I give to those I see in their hearts fear and anxiety," meaning that he gave them because of the dissatisfaction and annoyance they would have felt if they had not received some of the spoils of war. So he gave them in order to gain their loyalty and appease their anxiety.

He added: "…and as for the ones whom I do not give anything, I leave them with the richness and good that Allah has put in their hearts," meaning that I left them and did not give them, leaving them with what Allah has given them, which is contentedness and richness of the soul.

When he said "good" he meant strength of faith and certainty. he then said that ‘Amr ibn Taghlib was one of those people, meaning that he was one of those whom he did not give because of the strength of his faith and certitude. According to another narration, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Verily, I give to a man while another is dearer to me than him, fearing that he (the former) would be thrown into the Fire upon his face" [Muslim].

‘Amr (may Allah be pleased with him) said after hearing the Messenger of Allah (may Allah's peace and blessings be upon him) praising him: By Allah! I would not exchange the praise that I just heard from the Prophet (may Allah's peace and blessings be upon him) with anything, even if I were given, in exchange, the most expensive item of wealth that the Arabs possessed, which was red camels.

From the Encyclopedia of Translated Prophetic Hadiths, hadeethenc.com.

The chain

Who passed it on, from Imam al-Bukhari back to the one who was there.

  1. 1Imam al-BukhariCompiler, died 256 AH
  2. 2Muhammad ibn MamarTold us, Fourth generation, died 250 AH
  3. 3Abu Asim ad-Dahhak ibn MakhladTold us, Third generation, died 211 AH
  4. 4Jarir ibn HazimFrom, Successor, died 170 AH
  5. 5Al-Hasan al-BasriHeard, Successor, died 110 AH
  6. 6Amr ibn TaghlibTold us, Companion, died 40 AH

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